Joshua 9:22
Then Joshua summoned the Gibeonites and said, "Why did you deceive us by telling us you live far away from us, when in fact you live among us?
Then Joshua summoned the Gibeonites
The act of summoning here indicates a formal and authoritative call to account. Joshua, as the leader of Israel, exercises his God-given authority to address the deception. The Gibeonites, a Canaanite group, had approached Israel under false pretenses. Historically, this reflects the common practice of ancient Near Eastern diplomacy, where deception was often used as a survival tactic. The Hebrew root for "summoned" (קָרָא, qara) implies a calling out or proclamation, emphasizing the seriousness of the situation.

and said
This phrase introduces Joshua's direct confrontation. In the Hebrew text, the word for "said" (אָמַר, amar) is often used to denote not just speech but a declaration of intent or judgment. Joshua's words are not merely conversational; they carry the weight of leadership and divine mandate.

Why did you deceive us
The word "deceive" (רָמָה, ramah) in Hebrew conveys the idea of betrayal or trickery. The Gibeonites' deception is a pivotal moment in the narrative, highlighting the tension between human cunning and divine providence. From a theological perspective, this deception challenges the Israelites to rely on God's wisdom rather than their own understanding.

by saying, ‘We live far away from you,’
This phrase captures the essence of the Gibeonites' ruse. The claim of distance was a strategic lie to secure a treaty with Israel. In the ancient world, distance often implied neutrality or non-threat, which the Gibeonites exploited. The irony here is profound; they sought peace through deceit, reflecting the complex moral landscape of the time.

when in fact you live among us?
The revelation that the Gibeonites were neighbors, not distant foreigners, underscores the gravity of their deception. The phrase "live among us" (יֹשְׁבִים בְּקִרְבֵּנוּ, yoshev bekirbenu) suggests not just physical proximity but an unexpected integration into the community. This situation forces Israel to confront the consequences of their failure to seek God's counsel, as they now must honor a covenant made under false pretenses.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, tasked with leading the people into the Promised Land. He is known for his military leadership and faithfulness to God.

2. Gibeonites
A group of people from the city of Gibeon who deceived the Israelites into making a peace treaty with them by pretending to be from a distant land.

3. Israelites
The chosen people of God, led by Joshua, who are in the process of conquering the Promised Land as commanded by God.

4. Gibeon
A significant city in Canaan, whose inhabitants tricked the Israelites into making a covenant with them.

5. Deception
The act committed by the Gibeonites to secure a treaty with Israel, which is central to this passage.
Teaching Points
The Importance of Discernment
Believers must seek God's wisdom and discernment in all decisions, especially when forming alliances or agreements.

Consequences of Deception
Deception can lead to unintended consequences and long-term commitments that may not align with God's will.

God's Sovereignty in Our Mistakes
Even when we make mistakes, God can use them for His purposes, as seen in how the Gibeonites became servants and later contributed to Israel's society.

The Value of Integrity
Upholding integrity and truthfulness is crucial in our relationships and dealings with others.

The Role of Leadership
Leaders must be vigilant and seek God's guidance to protect their communities from deceit and to make wise decisions.
Bible Study Questions
1. How can we apply the lesson of discernment from Joshua 9:22 in our daily decision-making processes?

2. What are some modern-day examples of deception that Christians might face, and how can we guard against them?

3. How does the account of the Gibeonites illustrate the importance of seeking God's guidance before making commitments?

4. In what ways can we see God's sovereignty at work in situations where we have made mistakes or been deceived?

5. How can the principles of integrity and truthfulness be applied in our personal and professional lives, and what scriptures support these principles?
Connections to Other Scriptures
Exodus 23:32-33
This passage warns the Israelites against making covenants with the inhabitants of the land, highlighting the importance of obedience to God's commands.

2 Samuel 21:1-2
This passage recounts the consequences of Saul breaking the treaty with the Gibeonites, showing the long-term impact of the covenant made in Joshua 9.

Matthew 10:16
Jesus instructs His disciples to be "shrewd as serpents and innocent as doves," which can be related to the need for discernment in dealing with others, as Joshua and the Israelites learned.
A Canaanitish StratagemA. B. Mackay.Joshua 9:3-27
A Judgment Over Self- RelianceF. B. Meyer, B. A.Joshua 9:3-27
Beguiled by the Crafty EnemyJ. C. Miller, D. D.Joshua 9:3-27
Causes of RaggednessJ. E. Clarke, M. A.Joshua 9:3-27
Going AstrayW. G. Barrett.Joshua 9:3-27
Hasty JudgmentsH. M. Scudder, D. D.Joshua 9:3-27
Joshua Made Peace with ThemC. Ness.Joshua 9:3-27
League Made with the GibeonitesW. Seaton.Joshua 9:3-27
Mistakes Divinely OverruledF. B Meyer, B. A.Joshua 9:3-27
Old Shoes and Clouted, Patched ClothingD. Davies.Joshua 9:3-27
Pious FraudsW. G. Blaikie, DD.Joshua 9:3-27
Reprehensible Self-DistortionThomas Parsons.Joshua 9:3-27
Saints May be Outwitted by the WorldH. G. Salter.Joshua 9:3-27
Seek Direction from GodR. P. Buddicom, M. A.Joshua 9:3-27
The GibeonitesJ. Parker, D. D.Joshua 9:3-27
The Submission of the GibeonitesR. Glover Joshua 9:3-27
The GibeonitesE. De Pressense Joshua 9:15-23
People
Amorites, Canaanites, Gibeon, Gibeonites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Og, Perizzites, Sihon
Places
Ai, Ashtaroth, Bashan, Beeroth, Egypt, Gibeon, Gilgal, Great Sea, Heshbon, Jericho, Jordan River, Kiriath-jearim, Lebanon
Topics
Actually, Beguiled, Calleth, Deceive, Deceived, Dwell, Dwelling, Gibeonites, Joshua, Midst, Saying, Spake, Speaketh, Spoke, Summoned, Whereas, Wherefore, Within
Dictionary of Bible Themes
Joshua 9:3-22

     5920   pretence

Joshua 9:3-27

     4552   wood
     6701   peace, search for

Joshua 9:22-23

     5827   curse
     7447   slavery, in OT

Joshua 9:22-24

     5940   searching

Library
Of a Good Government in External Things, and of Having Recourse to God in Dangers
"My Son, for this thou must diligently make thy endeavour, that in every place and outward action or occupation thou mayest be free within, and have power over thyself; and that all things be under thee, not thou under them; that thou be master and ruler of thy actions, not a slave or hireling, but rather a free and true Hebrew, entering into the lot and the liberty of the children of God, who stand above the present and look upon the eternal, who with the left eye behold things transitory, and with
Thomas A Kempis—Imitation of Christ

Letters of St. Bernard
I To Malachy. 1141.[924] (Epistle 341.) To the venerable lord and most blessed father, Malachy, by the grace of God archbishop of the Irish, legate of the Apostolic See, Brother Bernard called to be abbot of Clairvaux, [desiring] to find grace with the Lord. 1. Amid the manifold anxieties and cares of my heart,[925] by the multitude of which my soul is sore vexed,[926] the brothers coming from a far country[927] that they may serve the Lord,[928] thy letter, and thy staff, they comfort
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Conflicts with Giant Mistake
CONFLICTS WITH GIANT MISTAKE I make so many mistakes, it seems I am just a bundle of contradictions. I try to do good; but at times my efforts are so crude that I seem to do more harm than good. What shall I do? And though all the time I try hard not to make mistakes, yet I still make them. It seems to me that surely I am not sanctified, or else I should be more perfect. Do not the Scriptures command us to be perfect even as our Father in heaven is perfect? I am not perfect; far from it. Really I
Robert Lee Berry—Adventures in the Land of Canaan

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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