Joshua 9:5
They put worn, patched sandals on their feet and threadbare clothing on their bodies, and their whole supply of bread was dry and moldy.
They put worn, patched sandals on their feet

The Gibeonites deliberately equipped themselves to appear as travelers from a distant country rather than inhabitants of Canaan. Their worn footwear supported a carefully constructed lie designed to secure a covenant with Israel and escape the judgment falling on the land. Israel had been commanded not to make treaties with the peoples of Canaan (Deuteronomy 7:2), yet the visible evidence persuaded the leaders because they did not seek the Lord’s counsel (Joshua 9:14). Outward signs can be convincing while concealing a false heart and purpose; the Lord sees what human eyes cannot discern (1 Samuel 16:7).

Deu 29:5 For forty years I led you in the wilderness…
Neh 9:21 For forty years You sustained them in the wilderness…
Deu 8:4 Your clothing did not wear out, and your feet…

and threadbare clothing on their bodies,

Old garments reinforced their claim that they had traveled a great distance. Clothing was valuable and commonly repaired, making their disguise believable to men who inspected only what stood before them. The Gibeonites feared Israel’s God and the destruction of Jericho and Ai, but their fear led them to deception rather than humble submission. Their scheme resembles other biblical deceptions in which external appearances were manipulated to secure an advantage, including Jacob’s deception of Isaac (Genesis 27).

Jas 5:2 Your riches have rotted and moths have eaten your clothes.
Isa 50:9 Surely the Lord GOD helps Me. Who is there to condemn Me?…
Job 13:28 So man wastes away like something rotten…

and their whole supply of bread was dry and moldy.

The stale bread served as final evidence for their fabricated story, as freshly baked provisions would have exposed their nearness. Israel accepted the visible proof and swore an oath in the name of the Lord before discovering the truth. Although the covenant had been obtained deceitfully, Israel honored its oath because of the Lord’s name (Joshua 9:18–20). The account warns God’s people against decisions made by sight, circumstance, or human assessment apart from prayerful dependence on God.

Exo 16:20 But they did not listen to Moses; some people left…
Exo 16:24 So they set it aside until morning as Moses had commanded…
Lev 26:26 When I cut off your supply of bread, ten women…

Persons / Places / Events
1. Gibeonites
A group of people from the city of Gibeon who, fearing the Israelites, resorted to deception to secure a peace treaty with them.

2. Joshua
The leader of the Israelites, who was responsible for leading the people into the Promised Land and making decisions regarding treaties and warfare.

3. Israelites
The people of God, who were commanded to conquer the land of Canaan and were warned against making covenants with the inhabitants of the land.

4. Canaan
The land promised to the Israelites by God, which they were in the process of conquering under Joshua's leadership.

5. Deception Event
The Gibeonites' act of deception, where they disguised themselves as travelers from a distant land to make a treaty with Israel.
Teaching Points
Discernment in Decision-Making
The Israelites failed to seek God's guidance before making a treaty with the Gibeonites. This teaches us the importance of seeking divine wisdom in our decisions.

Consequences of Deception
The Gibeonites' deception led to a lasting covenant with Israel, illustrating how deceit can have long-term implications.

God's Sovereignty and Grace
Despite the deception, God used the situation for His purposes, showing His ability to work through human mistakes.

The Importance of Obedience
The Israelites were commanded not to make covenants with the inhabitants of the land. This highlights the importance of adhering to God's commands.

The Role of Appearances
The Gibeonites' worn-out appearance deceived the Israelites, reminding us that appearances can be misleading and the need for spiritual discernment.
Bible Study Questions
1. How can we apply the lesson of seeking God's guidance in our decision-making processes today?

2. What are some modern-day examples of deception, and how can we guard against them in our personal and spiritual lives?

3. In what ways can we see God's sovereignty at work, even when we make mistakes or face deception?

4. How does the account of the Gibeonites challenge us to consider the long-term consequences of our actions and decisions?

5. How can we cultivate discernment to see beyond appearances and make wise choices in our relationships and commitments?
Connections to Other Scriptures
Deuteronomy 7:1-2
This passage warns the Israelites against making covenants with the inhabitants of the land, highlighting the importance of obedience to God's commands.

2 Samuel 21:1-2
This passage recounts the consequences of Saul's breach of the treaty with the Gibeonites, showing the long-term impact of the covenant made in Joshua 9.

Proverbs 12:22
This verse speaks to the value of truthfulness and the Lord's disdain for deceit, which contrasts with the Gibeonites' actions.

Matthew 10:16
Jesus advises His disciples to be "shrewd as serpents and innocent as doves," which can be related to the need for discernment in dealing with others.
A Canaanitish StratagemA. B. Mackay.Joshua 9:3-27
A Judgment Over Self- RelianceF. B. Meyer, B. A.Joshua 9:3-27
Beguiled by the Crafty EnemyJ. C. Miller, D. D.Joshua 9:3-27
Causes of RaggednessJ. E. Clarke, M. A.Joshua 9:3-27
Going AstrayW. G. Barrett.Joshua 9:3-27
Hasty JudgmentsH. M. Scudder, D. D.Joshua 9:3-27
Joshua Made Peace with ThemC. Ness.Joshua 9:3-27
League Made with the GibeonitesW. Seaton.Joshua 9:3-27
Mistakes Divinely OverruledF. B Meyer, B. A.Joshua 9:3-27
Old Shoes and Clouted, Patched ClothingD. Davies.Joshua 9:3-27
Pious FraudsW. G. Blaikie, DD.Joshua 9:3-27
Reprehensible Self-DistortionThomas Parsons.Joshua 9:3-27
Saints May be Outwitted by the WorldH. G. Salter.Joshua 9:3-27
Seek Direction from GodR. P. Buddicom, M. A.Joshua 9:3-27
The GibeonitesJ. Parker, D. D.Joshua 9:3-27
The Submission of the GibeonitesR. Glover Joshua 9:3-27
People
Amorites, Canaanites, Gibeon, Gibeonites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Og, Perizzites, Sihon
Places
Ai, Ashtaroth, Bashan, Beeroth, Egypt, Gibeon, Gilgal, Great Sea, Heshbon, Jericho, Jordan River, Kiriath-jearim, Lebanon
Topics
Backs, Bread, Broken, Clothes, Clothing, Clouted, Crumbled, Crumbs, Dry, Garments, Moldy, Mouldy, Patched, Provision, Provisions, Sandals, Shoes, Stitched-up, Supply, Themselves, Wore, Worn, Worn-out
Dictionary of Bible Themes
Joshua 9:3-6

     5948   shrewdness

Joshua 9:3-13

     4548   wineskin

Joshua 9:3-15

     8720   double-mindedness

Joshua 9:3-16

     5592   treaty

Joshua 9:3-21

     5430   oaths, human

Joshua 9:3-22

     5920   pretence

Joshua 9:3-27

     4552   wood
     6701   peace, search for

Library
Of a Good Government in External Things, and of Having Recourse to God in Dangers
"My Son, for this thou must diligently make thy endeavour, that in every place and outward action or occupation thou mayest be free within, and have power over thyself; and that all things be under thee, not thou under them; that thou be master and ruler of thy actions, not a slave or hireling, but rather a free and true Hebrew, entering into the lot and the liberty of the children of God, who stand above the present and look upon the eternal, who with the left eye behold things transitory, and with
Thomas A Kempis—Imitation of Christ

Letters of St. Bernard
I To Malachy. 1141.[924] (Epistle 341.) To the venerable lord and most blessed father, Malachy, by the grace of God archbishop of the Irish, legate of the Apostolic See, Brother Bernard called to be abbot of Clairvaux, [desiring] to find grace with the Lord. 1. Amid the manifold anxieties and cares of my heart,[925] by the multitude of which my soul is sore vexed,[926] the brothers coming from a far country[927] that they may serve the Lord,[928] thy letter, and thy staff, they comfort
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Conflicts with Giant Mistake
CONFLICTS WITH GIANT MISTAKE I make so many mistakes, it seems I am just a bundle of contradictions. I try to do good; but at times my efforts are so crude that I seem to do more harm than good. What shall I do? And though all the time I try hard not to make mistakes, yet I still make them. It seems to me that surely I am not sanctified, or else I should be more perfect. Do not the Scriptures command us to be perfect even as our Father in heaven is perfect? I am not perfect; far from it. Really I
Robert Lee Berry—Adventures in the Land of Canaan

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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