Judges 19:11
When they were near Jebus and the day was almost gone, the servant said to his master, "Please, let us stop at this Jebusite city and spend the night here."
When they were near Jebus
Jebus is the ancient name for Jerusalem, a city that would later become central to Israel's history. At this time, it was inhabited by the Jebusites, a Canaanite tribe. The Israelites had not yet fully conquered the land, as seen in Joshua 15:63, where the Jebusites continued to dwell in Jerusalem. This highlights the incomplete obedience of Israel in driving out the inhabitants of the land as commanded by God.

and the day was almost gone
Traveling in ancient times was fraught with danger, especially as night approached. The lack of artificial lighting and the presence of bandits made it perilous to continue traveling after dark. This urgency underscores the need for a safe place to rest, reflecting the harsh realities of travel in the ancient Near East.

the servant said to his master
The servant's role here is significant, as servants often provided counsel and assistance to their masters. This interaction shows a level of respect and consideration between the servant and his master, which is consistent with the biblical principle of treating others with dignity, as seen in Colossians 4:1.

“Please, let us stop at this Jebusite city
The suggestion to stop at a Jebusite city indicates a pragmatic approach to travel, prioritizing safety over cultural or religious differences. The Jebusites were not Israelites, and stopping in their city could pose risks, yet the servant's concern for immediate safety takes precedence. This reflects the tension between practical needs and spiritual convictions, a theme seen throughout Scripture.

and spend the night here.”
Spending the night in a foreign city would require trust in God's protection, as seen in Psalm 4:8, which speaks of dwelling in safety through God's provision. This decision also foreshadows the events that follow, highlighting the moral and spiritual decline in Israel during the time of the Judges, where "everyone did what was right in his own eyes" (Judges 21:25).

Persons / Places / Events
1. The Levite
A central figure in this account, the Levite is traveling with his concubine and servant. His decisions and actions drive the events of this chapter.

2. The Servant
Accompanying the Levite, the servant suggests stopping in Jebus for the night, highlighting the practical concerns of their journey.

3. Jebus
The ancient name for Jerusalem, inhabited by the Jebusites at this time. It represents a place of potential refuge but also of foreign influence.

4. The Concubine
Although not mentioned in this specific verse, she is a key figure in the account, and her tragic fate is central to the unfolding events.

5. The Journey
The journey from Bethlehem to the hill country of Ephraim sets the stage for the events that follow, emphasizing themes of hospitality and safety.
Teaching Points
The Importance of Discernment
The Levite's decision-making process, including the choice of where to stay, underscores the need for discernment in our daily lives. We must seek God's guidance in our decisions.

Hospitality and Safety
The account raises questions about where we find safety and how we extend hospitality to others. As Christians, we are called to create safe and welcoming environments.

Cultural and Spiritual Influence
The presence of the Jebusites in Jerusalem serves as a reminder of the cultural and spiritual influences that can impact our lives. We must remain vigilant in maintaining our faith amidst external pressures.

Consequences of Moral Decay
The events in Judges 19 highlight the severe consequences of a society that has abandoned God's laws. This serves as a warning to uphold biblical values in our communities.
Bible Study Questions
1. What can we learn from the Levite's decision to avoid staying in Jebus, and how does this apply to our choices about where we seek refuge or community?

2. How does the theme of hospitality in Judges 19 compare to other biblical accounts, and what does this teach us about our responsibility to others?

3. In what ways do the cultural influences around us challenge our faith, and how can we remain steadfast in our beliefs?

4. How does the account in Judges 19 reflect the broader theme of moral decay in the Book of Judges, and what lessons can we draw for our society today?

5. Reflect on a time when you had to make a difficult decision about safety or hospitality. How did your faith guide you, and what biblical principles were most helpful?
Connections to Other Scriptures
Genesis 19
The account of Lot in Sodom parallels the hospitality and moral decay themes found in Judges 19, highlighting the dangers of a society that has turned away from God.

Joshua 15:63
This verse notes that the Jebusites were not driven out of Jerusalem, providing historical context for the presence of Jebusites in Judges 19.

Matthew 10:14
Jesus' instructions to His disciples about finding a place to stay reflect the ongoing biblical theme of hospitality and the reception of strangers.
DeliberationBp. Smalridge.Judges 19:1-30
Helping OthersR. Rogers.Judges 19:1-30
The Past and the FutureJ. Grant, M. A.Judges 19:1-30
People
Benjamin, Benjaminites, Benjamites, Israelites, Jebusites
Places
Bethlehem, Egypt, Gibeah, Jebus, Jerusalem, Ramah
Topics
Almost, Aside, Got, Greatly, Jebus, Jebusite, Jebusites, Jeb'usites, Let's, Lodge, Master, Night's, Please, Rest, Road, Servant, Spend, Spent, Stop, Town, Turn
Dictionary of Bible Themes
Judges 19:9-12

     7240   Jerusalem, history

Library
Renewal of Troubles. Second Exile. Pistus and Gregory, Culmination of Eusebian Intrigue. Rome and Sardica. (337-346).
(1). The stay of Athanasius at Alexandria was brief and troubled. The city was still disturbed by Arian malcontents, who had the sympathy of Jews and Pagans, and it was reported that the monks, and especially the famous hermit Antony, were on their side. This impression, however, was dissipated by the appearance of the great Ascetic himself, who, at the urgent request of the orthodox (pp. 214 sq., 503), consented to shew himself for two days in the uncongenial atmosphere of the city. The mystery
Athanasius—Select Works and Letters or Athanasius

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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