Judges 19:14
So they continued on their journey, and the sun set as they neared Gibeah in Benjamin.
So they continued on their journey
This phrase indicates a deliberate progression in the narrative. The Hebrew root for "continued" is "עָבַר" (avar), which often implies crossing over or passing through. This suggests not just physical movement but a transition or progression in the story. The journey motif is significant in biblical literature, often symbolizing a spiritual or moral quest. Here, it sets the stage for the unfolding events in Gibeah, highlighting the travelers' determination and the unfolding of God's providential plan.

and the sun set
The setting of the sun is a critical time marker in biblical narratives, often indicating the end of a day and the onset of night, which can symbolize danger or moral ambiguity. In the Hebrew context, "שָׁקַע" (shaqa) is used for "set," emphasizing the natural order and the passage of time. The setting sun foreshadows the darkness, both literal and metaphorical, that the travelers will soon encounter in Gibeah, reminding readers of the vulnerability and uncertainty that night brings.

as they neared Gibeah
Gibeah, a town in the territory of Benjamin, holds significant historical and scriptural importance. The Hebrew name "גִּבְעָה" (Giv'ah) means "hill," indicating its geographical feature. Gibeah's mention here is ominous, as it is the setting for the subsequent tragic events. Historically, Gibeah was known for its association with King Saul, but in this context, it becomes a place of moral decline and societal failure, serving as a backdrop for the narrative's exploration of Israel's spiritual state.

in Benjamin
The tribe of Benjamin, one of the twelve tribes of Israel, is highlighted here. The Hebrew "בִּנְיָמִין" (Binyamin) means "son of the right hand" or "son of the south." Benjamin's location and its role in Israel's history are significant. This tribe's involvement in the events of Judges 19 underscores the internal strife and moral decay within Israel. The narrative challenges the reader to reflect on the responsibilities and failures of the tribes in upholding God's covenant.

Persons / Places / Events
1. The Levite
A central figure in this account, the Levite is traveling with his concubine and servant. His journey and decisions are pivotal to the unfolding events.

2. The Concubine
The Levite's concubine, whose tragic fate becomes a catalyst for the subsequent events in Israel.

3. The Servant
Accompanies the Levite and the concubine, offering practical suggestions during their journey.

4. Gibeah
A town in the territory of Benjamin where the travelers decide to stop for the night. It becomes the setting for the ensuing tragedy.

5. Benjamin
One of the twelve tribes of Israel, the tribe associated with the town of Gibeah. The events in Gibeah lead to significant conflict involving the tribe of Benjamin.
Teaching Points
The Importance of Godly Leadership
The absence of strong, godly leadership in Israel during this time ("In those days Israel had no king") leads to moral chaos. This underscores the need for righteous leadership in our communities and personal lives.

The Consequences of Moral Decay
The events in Gibeah serve as a stark reminder of the destructive nature of sin and moral decay. As believers, we are called to uphold God's standards and be a light in a dark world.

Hospitality and Community Responsibility
The lack of hospitality in Gibeah contrasts with biblical teachings on welcoming strangers. This challenges us to consider how we treat others, especially those in need.

The Role of Prayer and Discernment
The Levite's journey and the decisions made along the way highlight the need for prayer and discernment in our daily lives. Seeking God's guidance can help us avoid dangerous paths.

The Ripple Effect of Sin
The tragic events in Gibeah lead to widespread conflict and suffering. This illustrates how personal sin can have far-reaching consequences, affecting entire communities.
Bible Study Questions
1. How does the absence of godly leadership in Israel during the time of Judges contribute to the events in Gibeah, and what lessons can we draw for leadership in our own lives?

2. In what ways does the account of Gibeah parallel the account of Sodom in Genesis 19, and what does this teach us about God's view of sin and judgment?

3. How can we apply the biblical principle of hospitality in our modern context, and why is it important for Christian witness?

4. Reflect on a time when you faced a decision similar to the Levite's journey. How can prayer and discernment guide us in making wise choices?

5. Consider the ripple effect of sin as seen in Judges 19 and 20. How can we be proactive in addressing sin in our lives to prevent harm to ourselves and others?
Connections to Other Scriptures
Genesis 19
The events in Gibeah parallel the account of Sodom, highlighting themes of hospitality, moral decay, and divine judgment.

Judges 20
The aftermath of the events in Gibeah leads to a civil war in Israel, demonstrating the consequences of sin and the breakdown of societal order.

Romans 1
Paul's discussion of humanity's moral decline and God's judgment can be seen as a broader theological reflection on the kind of societal decay exemplified in Judges 19.
DeliberationBp. Smalridge.Judges 19:1-30
Helping OthersR. Rogers.Judges 19:1-30
The Past and the FutureJ. Grant, M. A.Judges 19:1-30
Exceptional Hospitality. How Welcome!A.F. Muir Judges 19:14-21
People
Benjamin, Benjaminites, Benjamites, Israelites, Jebusites
Places
Bethlehem, Egypt, Gibeah, Jebus, Jerusalem, Ramah
Topics
Along, Belongeth, Belongs, Benjamin, Gibeah, Gib'e-ah, Pass, Passed
Dictionary of Bible Themes
Judges 19:9-12

     7240   Jerusalem, history

Library
Renewal of Troubles. Second Exile. Pistus and Gregory, Culmination of Eusebian Intrigue. Rome and Sardica. (337-346).
(1). The stay of Athanasius at Alexandria was brief and troubled. The city was still disturbed by Arian malcontents, who had the sympathy of Jews and Pagans, and it was reported that the monks, and especially the famous hermit Antony, were on their side. This impression, however, was dissipated by the appearance of the great Ascetic himself, who, at the urgent request of the orthodox (pp. 214 sq., 503), consented to shew himself for two days in the uncongenial atmosphere of the city. The mystery
Athanasius—Select Works and Letters or Athanasius

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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