Judges 21:5
The Israelites asked, "Who among all the tribes of Israel did not come to the assembly before the LORD?" For they had taken a solemn oath that anyone who failed to come up before the LORD at Mizpah would surely be put to death.
The Israelites asked, “Who among all the tribes of Israel did not come to the assembly before the LORD?”
This inquiry reflects the communal and covenantal nature of Israelite society, where participation in national and religious gatherings was expected. The assembly before the LORD signifies a sacred gathering, likely at a central location for worship and decision-making. This reflects the theocratic nature of Israel, where God was seen as the ultimate authority. The question underscores the importance of unity among the tribes, as failure to attend was seen as a breach of covenant loyalty. This assembly at Mizpah was a response to the crisis involving the tribe of Benjamin, highlighting the need for collective action in times of moral and social upheaval. The phrase "before the LORD" indicates that this was not merely a political assembly but a religious one, emphasizing the divine oversight in Israel's national matters.

For they had taken a solemn oath that anyone who failed to come up before the LORD at Mizpah would surely be put to death.
The taking of a solemn oath reflects the seriousness with which the Israelites approached their covenant obligations. Oaths were binding and often invoked divine witness, indicating the gravity of the commitment. The location, Mizpah, was significant as a site of assembly and decision-making, often associated with covenant renewal and military strategy. The threat of death for non-compliance underscores the severity of the situation and the perceived need for total tribal participation. This reflects the ancient Near Eastern context where oaths and covenants were central to societal order and cohesion. The harsh penalty also highlights the desperate measures taken to ensure unity and obedience, reflecting the chaotic period of the Judges when "everyone did what was right in his own eyes" (Judges 21:25). This situation foreshadows the need for a king in Israel, ultimately pointing to the future establishment of a monarchy and the messianic hope fulfilled in Jesus Christ, who unites and leads His people.

Persons / Places / Events
1. The Israelites
The collective tribes of Israel, who are seeking to address the consequences of their previous actions against the tribe of Benjamin.

2. Mizpah
A significant gathering place for the Israelites, often used for assemblies and important decisions. It is here that the Israelites had previously gathered to decide on actions against Benjamin.

3. The Oath
A solemn promise made by the Israelites, binding them to a course of action against any tribe that did not participate in the assembly at Mizpah.

4. The Tribe of Benjamin
The tribe that was nearly annihilated due to the civil conflict with the other tribes of Israel, which was initiated by the events in Gibeah.

5. The Assembly
The gathering of the tribes of Israel at Mizpah, where they made decisions regarding the tribe of Benjamin and took the oath mentioned in this verse.
Teaching Points
The Seriousness of Oaths
The Israelites' oath at Mizpah underscores the gravity of making promises before God. In our lives, we must be cautious and sincere when making commitments, especially those involving our faith and community.

Unity and Accountability
The assembly at Mizpah reflects the need for unity and accountability within the body of believers. We should strive to support and hold each other accountable in our spiritual walk.

Consequences of Rash Decisions
The oath taken by the Israelites had severe consequences, reminding us to consider the long-term effects of our decisions and actions.

The Role of Leadership
The leaders of Israel played a crucial role in guiding the people through this crisis. Effective leadership is vital in navigating challenges within the church and community.

Seeking God's Guidance
The Israelites sought the LORD's guidance at Mizpah. In our lives, we should prioritize seeking God's will in our decisions and actions.
Bible Study Questions
1. What can we learn from the Israelites' decision to make an oath at Mizpah, and how does this apply to the commitments we make today?

2. How does the gathering at Mizpah illustrate the importance of unity among believers, and what steps can we take to foster unity in our own communities?

3. In what ways can the consequences faced by the Israelites serve as a warning against making rash decisions? Can you think of a personal experience where a hasty decision led to unforeseen consequences?

4. How does the role of leadership in this passage inform our understanding of spiritual leadership in the church today?

5. Reflect on a time when you sought God's guidance in a difficult situation. How did that experience shape your faith and decision-making process?
Connections to Other Scriptures
Judges 20
Provides context for the conflict with the tribe of Benjamin and the assembly at Mizpah, where the oath was made.

Deuteronomy 23:21-23
Discusses the seriousness of making vows to the LORD, emphasizing the importance of fulfilling them.

1 Samuel 7:5-6
Another instance where Mizpah is used as a gathering place for Israel, highlighting its significance in Israelite history.

Ecclesiastes 5:4-5
Warns about the seriousness of making vows and the importance of not delaying in fulfilling them.
The Penalty of DesertionW.F. Adeney Judges 21:5
An Unreasonable OathC. Ness.Judges 21:1-25
Confusion and Misery Through Want of OrdersS. G. Green, D. D.Judges 21:1-25
One LackingJ. Parker, D. D.Judges 21:1-25
People
Benjamin, Benjaminites, Benjamites, Israelites, Jabesh
Places
Bethel, Canaan, Jabesh-gilead, Lebonah, Mizpah, Rimmon, Shechem, Shiloh
Topics
Anyone, Assemble, Assembly, Certainly, Congregation, Death, Didn't, Failed, Meeting, Mizpah, Mizpeh, Oath, Saying, Solemn, Sons, Surely, Tribes
Dictionary of Bible Themes
Judges 21:4

     7302   altar

Library
Conclusion
As we take up our pen to write these closing paragraphs, we do so conscious that we have merely skimmed, here and there, the surface of a vast ocean of truth. Though upwards of five hundred Scriptures have been referred to in these pages, yet, hundreds more could have been cited in support of the positions which we have advanced. An exhaustive classification and examination of all the passages which are connected, directly or indirectly, with the subject of the Redeemer's Return, would necessitate
Arthur W. Pink—The Redeemer's Return

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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