Leviticus 13:38
When a man or a woman has white spots on the skin,
When a man or a woman has white spots on the skin,
In the context of Leviticus, the laws concerning skin conditions were part of the broader Levitical code given to the Israelites. These laws were intended to maintain the purity and holiness of the community, as God dwelt among them. The presence of white spots on the skin could indicate a variety of conditions, some of which might be contagious or render a person ceremonially unclean.

The ancient Israelites lived in a time when medical knowledge was limited, and distinguishing between different skin conditions was crucial for the health of the community. The priests, who were responsible for diagnosing these conditions, acted as both spiritual and health leaders. This reflects the integration of physical and spiritual health in the Israelite community.

White spots could be indicative of a condition known as vitiligo, which is characterized by the loss of skin pigment. However, in the biblical context, the concern was more about the potential for leprosy, a term that covered a range of skin diseases. Leprosy, or tzaraath in Hebrew, was not only a physical ailment but also carried significant social and religious implications, often leading to isolation from the community.

The examination of skin conditions by the priests can be seen as a type of Christ, who is the ultimate healer and purifier. Just as the priests determined the cleanliness of an individual, Christ cleanses believers from sin, restoring them to fellowship with God. This passage, while dealing with physical health, points to the deeper spiritual truth of the need for purity and the role of Christ as the one who makes us clean.
Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God on Mount Sinai. He is the central figure in delivering God's instructions to the Israelites.

2. Aaron
Moses' brother and the first high priest, who, along with his sons, was responsible for carrying out the priestly duties, including diagnosing skin diseases.

3. Israelites
The recipients of the Levitical laws, who were to follow these instructions as part of their covenant relationship with God.

4. Priests
The individuals responsible for examining skin conditions and determining whether they were clean or unclean according to God's law.

5. The Wilderness
The setting where the Israelites received the Levitical laws during their journey from Egypt to the Promised Land.
Teaching Points
Understanding Holiness and Purity
The laws in Leviticus emphasize the importance of holiness and purity in the community. Skin diseases were not just medical issues but also spiritual concerns that required priestly oversight.

Role of the Priesthood
The priests served as mediators between God and the people, highlighting the need for spiritual leadership and guidance in matters of health and holiness.

Community Responsibility
The Israelites were to maintain a community that upheld God's standards. This required vigilance and cooperation in addressing issues of cleanliness.

Spiritual Symbolism
Skin diseases often symbolized sin and impurity. The process of examination and cleansing points to the need for spiritual introspection and repentance.

Christ as the Fulfillment
Jesus' healing of lepers in the New Testament demonstrates His power to cleanse both physically and spiritually, fulfilling the law and offering a new covenant of grace.
Bible Study Questions
1. How does the role of the priest in diagnosing skin diseases reflect the broader spiritual responsibilities of church leaders today?

2. In what ways can the community of believers support one another in maintaining spiritual and physical purity?

3. How does the symbolism of skin diseases in Leviticus relate to the concept of sin and the need for repentance in our lives?

4. What lessons can we learn from Jesus' healing of lepers that apply to our understanding of His ministry and mission?

5. How can we apply the principles of holiness and purity from Leviticus to our daily walk with Christ in a modern context?
Connections to Other Scriptures
Leviticus 13:1-46
Provides the broader context of skin diseases and the role of the priest in diagnosing them. This passage outlines the procedures for determining cleanliness or uncleanliness.

Numbers 12:10-15
Describes the incident where Miriam was struck with leprosy, illustrating the seriousness of skin diseases and the need for priestly intervention.

Matthew 8:1-4
Jesus heals a man with leprosy, showing His authority over disease and His fulfillment of the law.

James 5:14-16
Encourages believers to seek prayer and anointing from church elders for healing, reflecting the communal and spiritual approach to health.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
People
Aaron, Moses
Places
Teman
Topics
Body, Bright, Flesh, Marks, Skin, Spots
Dictionary of Bible Themes
Leviticus 13:1-46

     5298   doctors

Leviticus 13:38-39

     4859   white

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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