Leviticus 13:51
On the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean.
On the seventh day the priest shall reexamine it
The seventh day is significant in biblical terms, often representing completion or perfection, as seen in the creation account in Genesis. The priest's role in reexamination underscores the importance of spiritual oversight and discernment in matters of purity and impurity. This reflects the priestly duty to maintain holiness within the community, as seen in other priestly functions throughout Leviticus.

and if the mildew has spread in the fabric, weave, knit, or leather
Mildew, a form of mold, symbolizes corruption and decay, which can spread if not checked. The mention of various materials like fabric, weave, knit, or leather indicates the comprehensive nature of the law, covering all aspects of daily life. This reflects the thoroughness of God's law in addressing both spiritual and physical cleanliness. The spread of mildew can be seen as a metaphor for sin, which, if not addressed, can permeate and corrupt.

then regardless of how it is used
This phrase emphasizes that the function or value of the item does not exempt it from the laws of purity. It highlights the principle that holiness and cleanliness are not contingent on utility or status but are absolute standards. This can be related to the New Testament teaching that all are equal before God, regardless of their role or function.

it is a harmful mildew
The term "harmful" indicates the potential danger and destructiveness of unchecked impurity. In a spiritual sense, this can be likened to sin, which is inherently harmful and separates individuals from God. The recognition of mildew as harmful underscores the need for vigilance and proactive measures to maintain purity.

the article is unclean
Declaring the article unclean signifies its separation from use within the community, reflecting the broader biblical theme of separation between the holy and the profane. This concept is foundational in Leviticus and is echoed in the New Testament, where believers are called to be separate from sin. The idea of uncleanness also points to the need for redemption and cleansing, ultimately fulfilled in the person and work of Jesus Christ, who cleanses from all sin.

Persons / Places / Events
1. Priest
In Leviticus 13, the priest plays a crucial role as the one who examines and diagnoses skin diseases and other forms of uncleanness. The priest acts as a mediator between God and the people, ensuring that the community remains holy and pure.

2. Infected Article
The passage refers to garments or articles that may be infected with a form of mildew or mold, which is considered unclean. This reflects the broader concern in Leviticus with maintaining purity and preventing the spread of contamination.

3. Leprosy
Although often translated as "leprosy," the Hebrew term "tzaraath" encompasses a range of skin diseases and conditions affecting garments and houses. It symbolizes sin and impurity that must be addressed to maintain holiness.
Teaching Points
Holiness and Purity
Leviticus 13:51 underscores the importance of holiness and purity in the life of God's people. Just as the Israelites were called to separate themselves from physical impurities, Christians are called to separate themselves from sin.

Role of Spiritual Leaders
The priest's role in examining and diagnosing impurity highlights the responsibility of spiritual leaders to guide and protect the community from spiritual and moral contamination.

Symbolism of Sin
The spread of mildew or mold in garments symbolizes how sin can spread and corrupt if not addressed. Believers must be vigilant in identifying and dealing with sin in their lives.

God's Provision for Cleansing
The detailed instructions for dealing with impurity reflect God's provision for cleansing and restoration. Through Christ, believers have access to spiritual cleansing and renewal.

Community Responsibility
The communal aspect of dealing with impurity in Leviticus reminds us of our responsibility to support one another in maintaining spiritual purity and accountability.
Bible Study Questions
1. How does the role of the priest in Leviticus 13:51 inform our understanding of spiritual leadership in the church today?

2. In what ways can the concept of "tzaraath" as a symbol of sin help us understand the nature of sin and its impact on our lives?

3. How does the process of examining and cleansing in Leviticus 13 relate to the New Testament teachings on confession and repentance?

4. What practical steps can we take to ensure that we are maintaining spiritual purity in our personal lives and within our communities?

5. How does the provision for cleansing in Leviticus point to the ultimate cleansing and redemption offered through Jesus Christ?
Connections to Other Scriptures
Numbers 19
This chapter discusses the purification process for those who have become unclean, emphasizing the importance of ritual purity in maintaining a relationship with God.

Matthew 8
Jesus heals a man with leprosy, demonstrating His authority over physical and spiritual impurity and fulfilling the law's requirements for cleansing.

1 Peter 1:16
This verse calls believers to be holy as God is holy, echoing the Levitical emphasis on holiness and separation from impurity.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
Impure SurroundingsW. Clarkson Leviticus 13:47-59
The Diffusiveness of SinJ. P. Chown.Leviticus 13:47-59
The Leprosy of GarmentsJ. A. Seiss, D. D.Leviticus 13:47-59
People
Aaron, Moses
Places
Teman
Topics
Article, Biting, Clothing, Corroding, Destructive, Disease, Either, Examine, Fretting, Garment, Increased, Knitted, Leather, Leprosy, Leprous, Malignancy, Malignant, Mark, Material, Mildew, Plague, Purpose, Service, Seventh, Skin, Sore, Spread, Threads, Unclean, Warp, Whatever, Whether, Woof, Woven
Dictionary of Bible Themes
Leviticus 13:47-59

     4839   mildew

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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