Leviticus 14:1
Then the LORD said to Moses,
Then
The word "Then" serves as a continuation from the previous chapter, indicating a sequence of divine instructions. In the Hebrew text, this is often implied rather than explicitly stated, but it signifies the ongoing revelation from God to His chosen leader, Moses. This continuation underscores the structured and orderly nature of God's communication, reflecting His desire for clarity and precision in His laws.

the LORD
The term "LORD" is translated from the Hebrew "YHWH," the sacred and personal name of God, often vocalized as Yahweh. This name emphasizes God's eternal, self-existent nature and His covenant relationship with Israel. It is a reminder of His holiness, sovereignty, and faithfulness. The use of "LORD" here highlights the divine authority behind the instructions that follow, reinforcing the sacredness of the laws being given.

said
The word "said" is derived from the Hebrew "amar," which means to speak, declare, or command. This verb indicates direct communication from God, emphasizing the importance and divine origin of the message. It reflects the personal nature of God's interaction with Moses, showing that God is not distant but actively involved in guiding His people.

to Moses
Moses, whose name in Hebrew is "Moshe," is the central human figure in the Pentateuch, chosen by God to lead the Israelites out of Egypt and to receive the Law. His role as a mediator between God and the people is crucial, as he faithfully conveys God's commandments. The mention of Moses here reaffirms his unique position as a prophet and leader, entrusted with the divine instructions that would shape the spiritual and communal life of Israel.

Persons / Places / Events
1. The LORD
The covenant name of God, Yahweh, who is the ultimate authority and lawgiver in the Israelite community.

2. Moses
The prophet and leader of the Israelites, chosen by God to deliver His laws and commandments to the people.

3. Israelite Community
The broader context involves the community of Israel, who are receiving these laws as part of their covenant relationship with God.
Teaching Points
Divine Communication
God speaks directly to His chosen leaders, emphasizing the importance of listening to His voice and guidance in our lives.

Role of Mediators
Just as Moses was a mediator for Israel, Jesus is our mediator today. Understanding this role helps us appreciate the access we have to God through Christ.

Obedience to God's Commands
The laws given to Moses were meant to guide the Israelites in holiness. Similarly, we are called to live according to God's Word, reflecting His holiness in our lives.

Community and Covenant
The instructions given to Moses were for the benefit of the entire community, reminding us of our responsibility to live in a way that honors our covenant with God and benefits others.
Bible Study Questions
1. How does understanding Moses' role as a mediator help us appreciate the work of Jesus as our mediator?

2. In what ways can we ensure we are listening to God's voice in our daily lives?

3. How does the concept of holiness in Leviticus apply to Christians today?

4. What are some practical ways we can live out our covenant relationship with God in our communities?

5. How can we encourage others in our faith community to obey God's commands and live holy lives?
Connections to Other Scriptures
Exodus 24
This chapter describes the covenant between God and Israel, where Moses acts as the mediator. It provides context for why God speaks to Moses in Leviticus.

Hebrews 3
This New Testament passage highlights Moses' faithfulness as a servant in God's house, drawing a parallel to Christ's greater faithfulness.

Numbers 12
This chapter emphasizes Moses' unique relationship with God, where God speaks to him directly, unlike other prophets.
The First Stage in the Leper's CleansingAlexander MaclarenLeviticus 14:1
The Cleansing of the Leper - Ceremonies Outside the CampJ.A. Macdonald Leviticus 14:1-9
Restoration SuggestionsW. Clarkson Leviticus 14:1-20
Thorough PurificationS.R. Aldridge Leviticus 14:1-20
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Leviticus 14:1-7

     4424   cedar
     4470   hyssop
     4552   wood

Leviticus 14:1-9

     5390   leprosy

Leviticus 14:1-32

     7416   purification

Leviticus 14:1-57

     7340   clean and unclean

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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