Leviticus 14:36
The priest must order that the house be cleared before he enters it to examine the mildew, so that nothing in the house will become unclean. After this, the priest shall go in to inspect the house.
The priest must order that the house be cleared
In ancient Israel, the role of the priest extended beyond spiritual duties to include health and sanitation. Clearing the house before inspection ensured that any potential contamination was minimized. This reflects the broader Levitical concern for holiness and purity, emphasizing the separation from anything unclean. The priest's authority in this matter underscores the integration of religious and communal life in Israel.

before he enters it to examine the mildew
Mildew, or mold, was considered a serious issue due to its potential to spread and cause health problems. The examination by the priest was a meticulous process, reflecting the thoroughness required in maintaining purity. This practice can be seen as a precursor to modern health inspections, highlighting the advanced understanding of hygiene in biblical times.

so that nothing in the house will become unclean
The concept of uncleanness in Leviticus is both physical and spiritual. Objects in the house could become ritually unclean, affecting the inhabitants' ability to participate in religious activities. This reflects the broader biblical theme of separation from sin and impurity, as seen in passages like Isaiah 52:11, which calls for the people to be clean.

After this, the priest shall go in to inspect the house
The priest's inspection was a critical step in determining the presence of mildew and the necessary actions to be taken. This process illustrates the priest's role as a mediator between God and the people, ensuring that the community remained holy. The inspection can be seen as a type of Christ, who examines and cleanses the spiritual house of believers, as referenced in Hebrews 3:6, where Christ is described as faithful over God's house.

Persons / Places / Events
1. The Priest
A key figure in the Israelite community responsible for religious rituals and maintaining purity. In this context, the priest acts as an inspector of potential uncleanness in a household.

2. The House
Represents the dwelling place of an Israelite family. The house is subject to inspection for mildew, which symbolizes impurity or sin that needs to be addressed.

3. Mildew
A physical manifestation of impurity that can affect a house. It serves as a metaphor for sin or spiritual impurity that requires cleansing.

4. Israelite Community
The broader context in which these laws are given, emphasizing communal purity and holiness.

5. The Law of Moses
The legal and moral code given to the Israelites, which includes detailed instructions for maintaining purity and holiness.
Teaching Points
The Role of Spiritual Leadership
The priest's role in inspecting and cleansing the house underscores the importance of spiritual leadership in guiding and maintaining the purity of the community.

The Importance of Holiness
Just as the Israelites were called to maintain physical and spiritual purity, Christians are called to live holy lives, avoiding sin and impurity.

Preventive Measures Against Sin
The instruction to clear the house before inspection teaches the importance of taking proactive steps to prevent sin from taking root in our lives.

Community Responsibility
The communal aspect of these laws reminds us that maintaining purity is not just an individual responsibility but a collective one, involving the entire faith community.

Symbolism of Cleansing
The physical act of cleansing a house from mildew symbolizes the spiritual cleansing that believers undergo through repentance and faith in Christ.
Bible Study Questions
1. How does the role of the priest in Leviticus 14:36 reflect the responsibilities of spiritual leaders in the church today?

2. In what ways can we apply the principle of clearing out impurity from our "house" (our lives) before it becomes a larger issue?

3. How does the concept of community responsibility for purity in Leviticus relate to the New Testament teachings on church discipline?

4. What preventive measures can we take in our personal lives to ensure that sin does not take root, similar to the clearing of the house before inspection?

5. How can the symbolism of cleansing in Leviticus 14:36 deepen our understanding of the spiritual cleansing offered through Jesus Christ?
Connections to Other Scriptures
Leviticus 13
Provides context for the laws of purity, including skin diseases and mildew, highlighting the role of the priest in maintaining community holiness.

1 Corinthians 5
Discusses the need for purity within the church, drawing a parallel to the need for cleansing and removing sin from the community.

Hebrews 3:6
Relates to the concept of the house as a metaphor for the church or the believer's life, emphasizing the need for Christ's cleansing.
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
Cleansing the Corrupt HouseW. Clarkson Leviticus 14:33-53
Leprosy in a HouseJ.A. Macdonald Leviticus 14:33-57
House LeprosyJ. A. Seiss, D. D.Leviticus 14:34-57
Leprosy of House and GarmentsH. Macmillan, D. D.Leviticus 14:34-57
The Plague in the HouseJ. Reid Howatt.Leviticus 14:34-57
The Way to Remove the PlagueJ. Cumming, D. D.Leviticus 14:34-57
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Afterward, Afterwards, Command, Commanded, Declared, Disease, Emptied, Empty, Enter, Examine, Goes, Inspect, Lest, Mark, Mildew, Nothing, Order, Orders, Plague, Prepared, Priest, Pronounced, Unclean
Dictionary of Bible Themes
Leviticus 14:36

     8325   purity, nature of

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:33-36

     8269   holiness, separation from worldly

Leviticus 14:33-53

     5340   house

Leviticus 14:34-57

     4839   mildew

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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