Leviticus 22:32
You must not profane My holy name. I must be acknowledged as holy among the Israelites. I am the LORD who sanctifies you,
You must not profane My holy name.
This command emphasizes the importance of reverence for God's name, which represents His character and authority. In the ancient Near Eastern context, a name was more than a label; it embodied the essence of a person. To profane God's name meant to treat it with disrespect or irreverence, which was a serious offense. This command is echoed in the Ten Commandments (Exodus 20:7), where taking the Lord's name in vain is prohibited. The Israelites were called to be a holy people, set apart for God, and their actions were to reflect His holiness. This principle is reiterated in the New Testament, where believers are urged to live in a way that honors God (1 Peter 1:15-16).

I must be acknowledged as holy among the Israelites.
God's holiness is a central theme throughout the Bible. Holiness implies being set apart, pure, and morally perfect. For the Israelites, acknowledging God's holiness meant recognizing His unique nature and responding with worship and obedience. This acknowledgment was not just a verbal confession but was to be demonstrated through their conduct and worship practices. The sacrificial system and the laws given to Israel were designed to teach them about God's holiness and their need for purity. In the New Testament, Jesus Christ embodies God's holiness and calls His followers to be holy as He is holy (Matthew 5:48).

I am the LORD who sanctifies you,
The term "sanctifies" refers to the process of being made holy or set apart for God's purposes. God is the one who sanctifies His people, indicating that holiness is not achieved through human effort but is a work of God. This sanctification was symbolized through the rituals and sacrifices in the Old Testament, which pointed to the ultimate sanctification through Jesus Christ. In the New Testament, believers are sanctified through the Holy Spirit and the truth of God's Word (John 17:17). This phrase underscores God's active role in the spiritual growth and holiness of His people, a theme that is consistent throughout Scripture.

Persons / Places / Events
1. The Israelites
The chosen people of God, to whom the laws and commandments in Leviticus were given. They were called to be holy and set apart from other nations.

2. The Priests
The descendants of Aaron, responsible for maintaining the sanctity of the tabernacle and the offerings made to God. They played a crucial role in upholding the holiness of God's name.

3. The Tabernacle
The dwelling place of God among His people during their journey through the wilderness. It was the center of worship and the place where sacrifices were offered.

4. Moses
The leader of the Israelites and the mediator between God and His people. He received the laws and commandments from God and communicated them to the Israelites.

5. God (Yahweh)
The one true God who delivered the Israelites from Egypt and established a covenant with them. He is holy and commands His people to honor His name.
Teaching Points
Reverence for God's Name
God's name is to be revered and honored. As believers, we are called to reflect His holiness in our words and actions, ensuring that we do not profane His name.

Holiness in Daily Life
Just as the Israelites were called to be holy, Christians today are called to live lives that reflect God's holiness. This involves setting ourselves apart from worldly practices and living according to God's standards.

The Role of Obedience
Obedience to God's commands is a demonstration of our respect for His holiness. By following His statutes, we honor His name and show our commitment to His covenant.

The Importance of Worship
Worship is not just a ritual but a way of life. Our worship should be characterized by a deep respect for God's holiness and a desire to glorify His name in all that we do.
Bible Study Questions
1. How does the command to not profane God's name in Leviticus 22:32 apply to our daily conversations and actions today?

2. In what ways can we, as modern believers, ensure that we are living lives that reflect God's holiness?

3. How does the concept of holiness in Leviticus relate to the call to be holy in the New Testament, particularly in 1 Peter 1:15-16?

4. What are some practical steps we can take to ensure that our worship is honoring to God and not just a ritualistic practice?

5. How can we teach the importance of revering God's name to the next generation, ensuring that they understand its significance in both the Old and New Testaments?
Connections to Other Scriptures
Exodus 20:7
This verse, part of the Ten Commandments, emphasizes the importance of not taking the Lord's name in vain, which connects to the theme of honoring God's name in Leviticus 22:32.

1 Peter 1:15-16
Peter calls believers to be holy in all their conduct, echoing the call to holiness found in Leviticus and highlighting the continuity of this command in the New Testament.

Matthew 6:9
In the Lord's Prayer, Jesus teaches His disciples to hallow God's name, reinforcing the importance of reverence for God's name as seen in Leviticus 22:32.
Holiness of Priests and SacrificesR.A. Redford Leviticus 22:1-33
Priestly DisqualificationsR.M. Edgar Leviticus 22:1-33
Laws of the OblationsJ.A. Macdonald Leviticus 22:17-33
Five Motives to ObedienceA. A. Bonar.Leviticus 22:31-33
Unquestioning Obedience Peremptorily EnforcedF. W. Brown.Leviticus 22:31-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Acknowledged, Common, Hallow, Hallowed, Halloweth, Holy, Israelites, Kept, Makes, Midst, Pollute, Profane, Sanctified, Sanctifies, Sanctify, Sanctifying, Sons
Dictionary of Bible Themes
Leviticus 22:32

     1065   God, holiness of
     1235   God, the LORD
     5042   name of God, significance
     5800   blasphemy
     6745   sanctification, nature and basis
     7424   ritual law
     8218   consecration

Leviticus 22:31-33

     8402   claims

Library
The Two Sabbath-Controversies - the Plucking of the Ears of Corn by the Disciples, and the Healing of the Man with the Withered Hand
IN grouping together the three miracles of healing described in the last chapter, we do not wish to convey that it is certain they had taken place in precisely that order. Nor do we feel sure, that they preceded what is about to be related. In the absence of exact data, the succession of events and their location must be matter of combination. From their position in the Evangelic narratives, and the manner in which all concerned speak and act, we inferred, that they took place at that particular
Alfred Edersheim—The Life and Times of Jesus the Messiah

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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