Leviticus 24:6
and set them in two rows--six per row--on the table of pure gold before the LORD.
Set them in two rows
The phrase "set them in two rows" refers to the arrangement of the twelve loaves of showbread, which were to be placed in the Tabernacle. The Hebrew word for "set" is "ערך" (arak), which means to arrange or set in order. This careful arrangement signifies the order and precision that God requires in worship. The two rows symbolize the twelve tribes of Israel, representing unity and equality before God. This arrangement also reflects the importance of community and fellowship in the worship of God, as each tribe had an equal place before Him.

six per row
The specification of "six per row" emphasizes the completeness and perfection in the number six, which is often associated with human effort and responsibility in the Bible. The twelve loaves, divided into two rows of six, symbolize the entirety of the nation of Israel, with each loaf representing a tribe. This division into two rows can also be seen as a reminder of the covenant relationship between God and His people, where both parties have roles and responsibilities.

on the table of pure gold
The "table of pure gold" refers to the Table of Showbread, which was made of acacia wood and overlaid with pure gold, as described in Exodus 25:23-24. The use of gold, a precious and incorruptible metal, signifies the holiness and divine nature of the items used in worship. Gold's purity reflects God's perfection and the purity required in approaching Him. The table's presence in the Holy Place underscores the importance of continual fellowship and communion with God, as the bread was a perpetual offering before Him.

before the LORD
The phrase "before the LORD" indicates that the showbread was placed in the presence of God, within the Holy Place of the Tabernacle. This positioning signifies that the offerings and acts of worship are to be done with an awareness of God's immediate presence. The Hebrew word for "before" is "לפני" (lifnei), which can also mean "in the face of" or "in the presence of." This highlights the intimate relationship between God and His people, where their offerings are not just ritualistic acts but are presented directly to Him, acknowledging His sovereignty and holiness. The showbread, as a symbol of God's provision and the people's dependence on Him, serves as a continual reminder of His covenant faithfulness.

Persons / Places / Events
1. Moses
The prophet and leader of the Israelites who received the laws from God, including the instructions for the Tabernacle.

2. The Israelites
The chosen people of God, who were given the law to follow as part of their covenant relationship with Him.

3. The Tabernacle
The portable sanctuary where God dwelled among His people and where the bread of the Presence was placed.

4. The Table of Pure Gold
A sacred piece of furniture in the Tabernacle where the bread of the Presence was arranged.

5. The LORD (Yahweh)
The covenant-keeping God of Israel, who gave specific instructions for worship and the arrangement of the bread.
Teaching Points
The Importance of Order in Worship
God is a God of order, and the specific arrangement of the bread signifies the importance of approaching Him with reverence and precision.

Symbolism of the Bread of the Presence
The bread represents God's continual provision and presence with His people, reminding us of His faithfulness and care.

Holiness and Purity in Worship
The use of pure gold for the table underscores the holiness required in worship, calling believers to approach God with pure hearts.

Christ as the Fulfillment of the Bread
Jesus, as the "bread of life," fulfills the symbolism of the bread of the Presence, offering spiritual sustenance and eternal life to believers.

Community and Fellowship
The arrangement of the bread in rows can symbolize the unity and fellowship among God's people, as they gather in His presence.
Bible Study Questions
1. How does the specific arrangement of the bread on the table reflect God's character and His expectations for worship?

2. In what ways does the bread of the Presence point to Jesus as the "bread of life," and how can this understanding deepen our relationship with Him?

3. What can we learn from the use of pure gold in the Tabernacle about the nature of our worship and the condition of our hearts?

4. How does the account of David eating the consecrated bread in 1 Samuel 21 challenge or affirm our understanding of God's provision and mercy?

5. How can the concept of community and fellowship, as symbolized by the arrangement of the bread, be applied in our local church context today?
Connections to Other Scriptures
Exodus 25:23-30
Provides the initial instructions for constructing the table of pure gold and placing the bread of the Presence, emphasizing the importance of order and holiness in worship.

1 Samuel 21:1-6
Describes an instance where David eats the consecrated bread, highlighting the bread's sacred nature and its role in God's provision.

John 6:35
Jesus refers to Himself as the "bread of life," drawing a spiritual parallel to the bread of the Presence as a symbol of God's provision and sustenance.
Christ a Comforting PresenceRichard Newton, D. D.Leviticus 24:2-9
Christ an Enlightening PresenceRichard Newton, D. D.Leviticus 24:2-9
Christ the True Presence BreadF. H. WhiteLeviticus 24:2-9
Directions for Furnishing of the SanctuaryHenry, MatthewLeviticus 24:2-9
Symbols and Their MeaningJ. Cumming, D. D.Leviticus 24:2-9
The Priest Setting the Lamps in Order Daily Represents Christ Causing His People Daily to Receive and Give Forth Light and LifeA. A. Bonar.Leviticus 24:2-9
The Sanctuary and its FurnitureJ. A. Seiss, D. D.Leviticus 24:2-9
The Shewbread as Typical of ChristJ. H. Holford, M. A.Leviticus 24:2-9
The Table and Shewbread Typical of Christ and His ChurchJohn Gill, D. D.Leviticus 24:2-9
The Table for the Bread of FacesGeorge Junkin, D. D.Leviticus 24:2-9
The Bread of the PresenceJ.A. Macdonald Leviticus 24:5-9
The Lesson of the LoavesW. Clarkson Leviticus 24:5-9
The ShewbreadR.A. Redford Leviticus 24:5-9
The Shewbread, or Bread of the PresenceR.A. Redford Leviticus 24:5-9
The Weekly OfferingR.M. Edgar Leviticus 24:5-9
People
Aaron, Dan, Dibri, Ephah, Israelites, Israelitess, Moses, Shelomith
Places
Teman
Topics
Gold, Hast, Holy, Line, Lines, Pure, Rank, Ranks, Row, Rows, Six, Table
Dictionary of Bible Themes
Leviticus 24:5-6

     5222   baking

Leviticus 24:5-8

     4418   bread
     8629   worship, times

Library
The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to
Leo Tolstoy—The Kingdom of God is within you

Feast of the Dedication. The Jews Attempt to Stone Jesus and He Retires to Peræa.
(Jerusalem and Beyond Jordan.) ^D John X. 22-42. ^d 22 And it was the feast of the dedication at Jerusalem: 23; it was winter; and Jesus walked in the temple in Solomon's porch. [The feast of dedication was one of eight days' duration and began upon the 25th Chisleu, which, according to the calculation of M. Chevannes, fell upon the nineteenth or twentieth of December, a.d. 29. The feast was kept in honor of the renovation and purification of the temple in the year b.c. 164, after it had been desecrated
J. W. McGarvey—The Four-Fold Gospel

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda
J. W. McGarvey—The Four-Fold Gospel

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Third Stage of the Roman Trial. Pilate Reluctantly Sentences Him to Crucifixion.
(Friday. Toward Sunrise.) ^A Matt. XXVII. 15-30; ^B Mark XV. 6-19; ^C Luke XXIII. 13-25; ^D John XVIII. 39-XIX 16. ^a 15 Now at the feast [the passover and unleavened bread] the governor was wont { ^b used to} release unto them ^a the multitude one prisoner, whom they would. { ^b whom they asked of him.} [No one knows when or by whom this custom was introduced, but similar customs were not unknown elsewhere, both the Greeks and Romans being wont to bestow special honor upon certain occasions by releasing
J. W. McGarvey—The Four-Fold Gospel

Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

A Divine Saviour.
"Thou art the Christ, the Son of the living God." (Matthew xvi. 1; John vi. 69.) We meet with a certain class of Enquirers who do not believe in the Divinity of Christ. There are many passages that will give light on this subject. In 1 Corinthians xv. 47, we are told: "The first man is of the earth earthy: the second man is the Lord from heaven." In 1 John v. 20: "We know that the Son of God is come, and hath given us an understanding, that we may know Him that is true; and we are in Him that is
Dwight L. Moody—The Way to God and How to Find It

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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