Leviticus 27:20
If, however, he does not redeem the field, or if he has sold it to another man, it may no longer be redeemed.
Yet if he does not redeem the field
The concept of "redeem" in Hebrew is "ga'al," which means to buy back or reclaim something that was lost or sold. In the context of Leviticus, redemption is a powerful theme that reflects God's desire for restoration and reconciliation. The field represents one's inheritance and livelihood, a tangible connection to God's promises. The failure to redeem signifies a missed opportunity to restore what was once given by God. This can be seen as a metaphor for spiritual redemption, where believers are called to reclaim their spiritual inheritance through Christ.

but has sold it to another man
The act of selling the field to another man indicates a transfer of ownership and responsibility. In ancient Israel, land was not just property but a divine gift tied to one's identity and family lineage. Selling it to another person could imply a relinquishment of one's God-given heritage. This phrase serves as a cautionary reminder of the consequences of prioritizing temporary gains over eternal promises. It challenges believers to consider what they might be trading away in their spiritual lives for fleeting worldly benefits.

it may no longer be redeemed
The finality of this statement underscores the seriousness of the decision not to redeem. In the Hebrew context, once a field was sold and not redeemed, it was permanently lost to the original owner. This reflects the irreversible nature of certain spiritual decisions. It serves as a sobering reminder of the urgency to act upon God's call for redemption while there is still time. Theologically, it points to the ultimate redemption found in Christ, who offers a permanent restoration that cannot be lost once accepted. This phrase encourages believers to seize the opportunity for spiritual redemption and restoration before it is too late.

Persons / Places / Events
1. The Israelite Owner
The individual who originally owned the field and had the opportunity to redeem it.

2. The Field
Represents property or land that could be dedicated to the Lord and later redeemed.

3. The Redeemer
The person who has the right to buy back the field, typically the original owner or a close relative.

4. The New Owner
The person who purchases the field if the original owner does not redeem it.

5. The Year of Jubilee
A significant event in Israelite society when all property was to be returned to its original family owners.
Teaching Points
The Importance of Redemption
Redemption is a central theme in the Bible, symbolizing restoration and the reclaiming of what was lost. In our lives, we are called to seek redemption through Christ, who offers us a way back to God.

Stewardship of Resources
The passage reminds us of the importance of being good stewards of the resources God has entrusted to us. We should manage our possessions wisely and in a way that honors God.

The Consequences of Inaction
Failing to act on opportunities for redemption can lead to permanent loss. Spiritually, this teaches us the importance of responding to God's call for redemption in our lives without delay.

Community and Family Responsibility
The concept of redemption in Leviticus emphasizes the role of family and community in supporting one another. We are encouraged to help those in need and to uphold the values of our faith community.

God's Sovereignty and Provision
The laws of redemption reflect God's sovereignty and His provision for His people. Trusting in God's plan and timing is crucial, even when circumstances seem challenging.
Bible Study Questions
1. How does the concept of redemption in Leviticus 27:20 relate to the broader theme of redemption in the Bible?

2. In what ways can we practice good stewardship of the resources God has given us, as suggested by this passage?

3. What are some modern-day examples of "fields" in our lives that we need to redeem or reclaim?

4. How can we support others in our community who are in need of redemption or restoration?

5. Reflect on a time when you delayed taking action on an important decision. What were the consequences, and how does this passage encourage timely action?
Connections to Other Scriptures
Leviticus 25
Discusses the Year of Jubilee, which provides context for the redemption of property and the restoration of land to its original owners.

Ruth 4
Illustrates the concept of redemption through Boaz, who redeems the land and marries Ruth, highlighting the role of a kinsman-redeemer.

Hebrews 9
Connects the idea of redemption to the ultimate redemption through Christ, who redeems us from sin.
Singular VowsJ.A. Macdonald Leviticus 27:1-25
Spontaneous DevotionW. Clarkson Leviticus 27:1-33
On Keeping VowsR.M. Edgar Leviticus 27:1-34
Vows and DuesR.A. Redford Leviticus 27:1-34
People
Israelites, Moses
Places
Mount Sinai
Topics
Desire, Field, Got, However, Longer, Price, Redeem, Redeemed, Sell, Sold, Someone, Wish, Yet
Dictionary of Bible Themes
Leviticus 27:1-25

     5741   vows

Leviticus 27:1-27

     8223   dedication

Leviticus 27:1-33

     6714   ransom

Leviticus 27:15-20

     6721   redemption, in life

Leviticus 27:20-23

     8270   holiness, set apart

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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