Malachi 3:2
But who can endure the day of His coming? And who can stand when He appears? For He will be like a refiner's fire, like a launderer's soap.
But who can endure the day of His coming?
The phrase "who can endure" suggests a trial or test of strength and character. The Hebrew word for "endure" is "כָּמַה" (kamah), which implies standing firm or remaining steadfast. This rhetorical question emphasizes the overwhelming nature of the Lord's coming, a day of judgment and purification. Historically, the "day of His coming" refers to the anticipated arrival of the Messiah, a time when God would intervene decisively in human history. This expectation is rooted in the prophetic tradition, where the "Day of the Lord" is a time of both judgment and salvation. The question challenges the reader to consider their spiritual readiness and the purity of their heart in anticipation of this divine encounter.

Who can stand when He appears?
The word "stand" in Hebrew is "עָמַד" (amad), which conveys the idea of remaining upright or being able to withstand. This phrase echoes the imagery of a courtroom, where one must be able to stand before a judge. In the context of divine judgment, it underscores the holiness and righteousness required to be in God's presence. The historical context of Malachi's prophecy is a time of spiritual complacency among the Israelites, and this question serves as a call to self-examination and repentance. It reminds believers that only those who are purified and righteous can withstand the scrutiny of God's holy presence.

For He will be like a refiner’s fire
The "refiner’s fire" is a powerful metaphor for purification and transformation. In ancient times, refining involved heating metals to high temperatures to separate impurities, leaving behind pure gold or silver. The Hebrew word for "refiner" is "צָרַף" (tsaraph), which means to smelt or refine. This imagery conveys the idea that God's coming will purify His people, removing sin and impurity. It is a process of intense heat and pressure, symbolizing the trials and challenges that refine a believer's faith and character. This metaphor reassures believers that God's judgment is not merely punitive but redemptive, aimed at restoring holiness and righteousness.

like a launderer’s soap
The "launderer’s soap" further illustrates the theme of cleansing and purification. In ancient times, soap was made from natural substances like alkali and was used to clean garments thoroughly. The Hebrew word for "soap" is "בֹּרִית" (borit), which refers to a cleansing agent. This metaphor complements the refiner's fire, emphasizing the thoroughness of God's cleansing process. It suggests that just as soap removes dirt and stains from clothing, God's presence will cleanse His people from sin and moral defilement. This imagery reassures believers of God's desire to purify and sanctify them, preparing them to stand blameless before Him.

Persons / Places / Events
1. Malachi
The prophet who delivered God's message to the Israelites, calling them to repentance and foretelling the coming of the Lord.

2. The Day of His Coming
Refers to the anticipated day of the Lord's judgment and purification.

3. Refiner’s Fire
A metaphor for the process of purification, removing impurities from precious metals.

4. Launderer’s Soap
Symbolizes cleansing and purification, removing stains and making garments clean.

5. Israelites
The original audience of Malachi's prophecy, who were being called to return to faithfulness.
Teaching Points
Endurance in Faith
The question "Who can endure the day of His coming?" challenges believers to examine their faith and readiness for the Lord's return.

Purification Process
Just as a refiner's fire purifies metal, God uses trials and challenges to purify our hearts and strengthen our faith.

Spiritual Cleansing
Like a launderer's soap, God's Word and Spirit cleanse us from sin, calling us to live holy lives.

Anticipation of Christ's Return
Believers are encouraged to live in anticipation of Christ's return, maintaining a posture of readiness and holiness.

Transformation through Trials
Embrace trials as opportunities for spiritual growth and transformation, trusting in God's refining work.
Bible Study Questions
1. How can we prepare ourselves to endure the day of the Lord's coming, as mentioned in Malachi 3:2?

2. In what ways does the imagery of a refiner's fire and launderer's soap apply to our personal spiritual journey?

3. How do the refining processes described in Malachi 3:2 relate to the trials and challenges we face in life?

4. What other biblical passages reinforce the theme of purification and cleansing, and how do they deepen our understanding of Malachi 3:2?

5. How can we actively participate in God's work of purification in our lives and communities today?
Connections to Other Scriptures
Isaiah 1:25
This verse speaks of God refining His people, similar to the refiner's fire mentioned in Malachi 3:2, emphasizing purification.

1 Corinthians 3:13
Paul discusses the testing of each person's work by fire, which connects to the refining process described in Malachi.

Zechariah 13:9
This passage also uses the imagery of refining silver and gold, illustrating God's purification of His people.

Matthew 3:11-12
John the Baptist speaks of Jesus baptizing with the Holy Spirit and fire, aligning with the purifying fire in Malachi.

Hebrews 12:29
Describes God as a consuming fire, reinforcing the theme of divine purification and judgment.
Before the Son of ManHenry Schell Lobingier.Malachi 3:2
Christ's Second ComingE. Cooper.Malachi 3:2
Divine ManifestationsW. Osborne Lilley.Malachi 3:2
Solemn QuestionsHomilistMalachi 3:2
The Appearing of ChristMalachi 3:2
The Coming of Christ and the Purification of the ChurchVen. Archd. Whately, M. A.Malachi 3:2
The Coming of Christ not the Same Thing to AllHome MagazineMalachi 3:2
The Coming of the LordBishop of Carlisle.Malachi 3:2
The Day of Christ's ComingJames Parsons.Malachi 3:2
The Severe Side of Messiah's MissionR. Tuck Malachi 3:2
The Solemnities of the Last Great DayJohn Natt, B. D.Malachi 3:2
Christ as a Spiritual ReformerD. Thomas Malachi 3:1-4
Christ's ComingJ. Jowett, M. A.Malachi 3:1-6
Did Jesus Come AgainCanon Charles Kingsley.Malachi 3:1-6
England's Ideal Future, and Our Duty with Regard to ItA. J. Griffith.Malachi 3:1-6
Messiah and His ForerunnerHenry Melvill, B. D.Malachi 3:1-6
Messiah's MessengerSermons by Monday ClubMalachi 3:1-6
My MessengerThe ThinkerMalachi 3:1-6
Purifying Through the Lord's ComingS. C. Kapff.Malachi 3:1-6
The Advent of ChristG. Preston.Malachi 3:1-6
The Appearance of the Great DelivererBishop Horsley.Malachi 3:1-6
The Coming of MessiahWilliam Jay.Malachi 3:1-6
The Lord Coming to His TempleC. Bradley, M. A.Malachi 3:1-6
The Lord's Coming to His TempleStephen Jenner, M. A.Malachi 3:1-6
The Messenger of the Covenant Delighted InHon. and Rev. B. W. Nod, M. A.Malachi 3:1-6
People
Jacob, Levi, Levites, Malachi
Places
Jerusalem
Topics
Abide, Appeareth, Appearing, Appears, Bearing, Cleaner's, Endure, Faced, Fire, Fuller, Fullers, Fuller's, Launderer's, Lye, Metal-tester's, Refiner, Refiner's, Soap, Stand, Standing
Dictionary of Bible Themes
Malachi 3:2

     4303   metals
     4826   fire
     7342   cleanliness
     8729   enemies, of Christ
     8822   self-justification

Malachi 3:1-3

     5360   justice, God
     7470   temple, significance

Malachi 3:2-3

     4324   dross
     8027   faith, testing of

Malachi 3:2-4

     4351   refining
     8326   purity, moral and spiritual

Malachi 3:2-5

     1025   God, anger of
     8786   opposition, to sin and evil

Library
The Lord Coming to his Temple
Westminster Abbey. November, 1874. Malachi iii. 1, 2. "The Lord, whom ye seek, shall suddenly come to His temple. . . . But who may abide the day of His coming? and who shall stand when He appeareth? for He is like a refiner's fire, and like fuller's sope." We believe that this prophecy was fulfilled at the first coming of our Lord Jesus Christ. We believe that it will be fulfilled again, in that great day when He shall judge the quick and the dead. But it is of neither of these events
Charles Kingsley—All Saints' Day and Other Sermons

January 19. "Prove Me Now Herewith" (Mal. Iii. 10).
"Prove me now herewith" (Mal. iii. 10). We once heard a simple old colored man say something that we have never forgotten. "When God tests You it is a good time for you to test Him by putting His promises to the proof, and claiming from Him just as much as your trials have rendered necessary." There are two ways of getting out of a trial. One is to simply try to get rid of the trial, and be thankful when it is over. The other is to recognize the trial as a challenge from God to claim a larger blessing
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Unchanging Lord
'I am the Lord, I change not; therefore ye sons of Jacob are not consumed.' MALACHI iii. 6. The scriptural revelations of the divine Name are always the basis of intensely practical admonition. The Bible does not think it worth while to proclaim the Name of God without building on the proclamation promises or commandments. There is no 'mere theology' in Scripture; and it does not speak of 'attributes,' nor give dry abstractions of infinitude, eternity, omniscience, unchangeableness, but lays stress
Alexander Maclaren—Expositions of Holy Scripture

A Dialogue with God
'Return unto Me, and I will return unto you, saith the Lord of Hosts. But ye say, Wherein shall we return?'--MALACHI iii. 7 (R.V.). In previous sermons we have considered God's indictment of man's sin met by man's plea of 'not guilty,' and God's threatenings brushed aside by man's question. Here we have the climax of self-revealing and patient love in God's wooing voice to draw the wanderer back, met by man's refusing answer. These three divine utterances taken together cover the whole ground of
Alexander Maclaren—Expositions of Holy Scripture

The Last Word of Prophecy
'Behold, I will send My messenger, and he shall prepare the way before Me: and the Lord, whom ye seek, shall suddenly come to His temple, even the Messenger of the covenant, whom ye delight in: behold, He shall come, saith the Lord of Hosts. 2. But who may abide the day of His coming? and who shall stand when He appeareth? for He is like a refiner's fire, and like fullers' soap: 3. And He shall sit as a refiner and purifier of silver: and He shall purify the sons of Levi, and purge them as gold and
Alexander Maclaren—Expositions of Holy Scripture

'Stout Words,' and their Confutation
'Your words have been stout against Me, saith the Lord: yet ye say, What have we spoken so much against Thee? 14. Ye have said, It is vain to serve God; and what profit is it that we have kept His ordinance, and that we have walked mournfully before the Lord of Hosts? 15. And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered. 16. Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it; and a
Alexander Maclaren—Expositions of Holy Scripture

The Lord Coming to his Temple
The LORD , whom ye seek, shall suddenly come to His temple; even the messenger of the covenant in whom ye delight: Behold, he shall come, saith the LORD of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? For he is like a refiner's fire, and like a fuller's soap, -- and he shall purify the sons of Levi -- that they may offer unto the LORD an offering in righteousness. W hereunto shall we liken the people of this generation? and to what are they like? (Luke 7:31)
John Newton—Messiah Vol. 1

The Immutability of God
"Great God, how infinite art thou, What worthless worms are we!" But while the subject humbles the mind it also expands it. He who often thinks of God, will have a larger mind than the man who simply plods around this narrow globe. He may be a naturalist, boasting of his ability to dissect a beetle, anatomize a fly, or arrange insects and animals in classes with well nigh unutterable names; he may be a geologist, able to discourse of the megatherium and the plesiosaurus, and all kinds of extinct
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

God's Jewels.
(Schools.) MALACHI III. 17. "They shall be Mine, saith the Lord of Hosts, in that day when I make up My jewels." There is a legend of old time which tells us how a certain Jewish Rabbi returned to his home after a long absence. His first question was--"Where are my boys?" for his wife had greeted him alone. Then, instead of answering her husband's question, the wife asked his advice. She told him that some years before someone had lent her something very precious, and she would know whether after
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

The Unchangeableness of God
The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to
Thomas Watson—A Body of Divinity

All Manner of Precious Stones
Gerhard Ter Steegen Mal. iii. 17 There it is fair, Where thousand, thousand flames for evermore In God's high palace glow, No more they light the dark and misty shore, As long ago: They burn, a crown of every radiant stone, For ever and for ever round the throne, Christ's diadem. Eternal lamps that never can be dim, Fed by the golden oil that flows to them For ever from the Heart whence flowed the Blood, They shine with light of every precious gem, Light of the joy of God. Past, pain and sorrow,
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

They Shall He Mine, Saith the Lord. Mal 3:16-18

John Newton—Olney Hymns

The Fellowship of those who Fear the Lord. --Malachi iii. 16-18; iv. 1
The fellowship of those who fear the Lord.--Malachi iii. 16-18; iv. 1. When those who fear'd the Lord of old Met oft, and spoke with one accord, A book was written, and enroll'd Their faithful names before the Lord. They shall be mine, Jehovah said, And as a signet on my hand, A crown of glory for my head, Among my chosen jewels stand. And I will spare them in that day, Even as a father spares his son, When all the proud are swept away, The wicked, root and branch, undone. Then shall my righteousness
James Montgomery—Sacred Poems and Hymns

Whether this is True: "God was Made Man"?
Objection 1: It would seem that this is false: "God was made man." For since man signifies a substance, to be made man is to be made simply. But this is false: "God was made simply." Therefore this is false: "God was made man." Objection 2: Further, to be made man is to be changed. But God cannot be the subject of change, according to Malachi 3:6: "I am the Lord, and I change not." Hence this is false: "God was made man." Objection 3: Further, man as predicated of Christ stands for the Person of
Saint Thomas Aquinas—Summa Theologica

Whether it was Fitting for Christ to Ascend into Heaven?
Objection 1: It would seem that it was not fitting for Christ to ascend into heaven. For the Philosopher says (De Coelo ii) that "things which are in a state of perfection possess their good without movement." But Christ was in a state of perfection, since He is the Sovereign Good in respect of His Divine Nature, and sovereignly glorified in respect of His human nature. Consequently, He has His good without movement. But ascension is movement. Therefore it was not fitting for Christ to ascend. Objection
Saint Thomas Aquinas—Summa Theologica

Whether that Fire Will Engulf the Wicked?
Objection 1: It would seem that that fire will not engulf the wicked. For a gloss on Malachi 3:3, "He shall purify the sons of Levi," says that "it is a fire consuming the wicked and refining the good"; and a gloss on 1 Cor. 3:13, "Fire shall try every man's work," says: "We read that there will be a twofold fire, one that will cleanse the elect and will precede the judgment, another that will torture the wicked." Now the latter is the fire of hell that shall engulf the wicked, while the former is
Saint Thomas Aquinas—Summa Theologica

Sunday-School Hymns.
SHEPHERD OF TENDER YOUTH. [Greek: Stomion polon adaon] We are assured by repeated references in the patristic writings that the primitive years of the Christian Church were not only years of suffering but years of song. That the despised and often persecuted "Nazarenes," scattered in little colonies throughout the Roman Empire, did not forget to mingle tones of praise and rejoicing with their prayers could readily be believed from the much-quoted letter of a pagan lawyer, written about as long
Theron Brown—The Story of the Hymns and Tunes

In the Temple at the Feast of Tabernacles.
(October, a.d. 29.) ^D John VII. 11-52. ^d 11 The Jews therefore sought him at the feast, and said, Where is he? [It was now eighteen months since Jesus had visited Jerusalem, at which time he had healed the impotent man at Bethesda. His fame and prolonged obscurity made his enemies anxious for him to again expose himself in their midst. John here used the word "Jews" as a designation for the Jerusalemites, who, as enemies of Christ, were to be distinguished from the multitudes who were in doubt
J. W. McGarvey—The Four-Fold Gospel

The Never Changing One.
"JESUS Christ the same yesterday, and to-day and forever" (Heb. xiii:8). Blessed truth and precious assurance for us poor, weak creatures, yea, among all His creatures the most changing; He changeth not. "For I am the Lord, I change not" (Mal. iii:6). "Of old hast Thou laid the foundation of the earth, and the heavens are the work of Thy hands. They shall all perish, but Thou shalt endure: yea all of them shall wax old like a garment, as a vesture shalt Thou change them, and they shall be changed;
Arno Gaebelein—The Lord of Glory

The Sinner Sentenced.
1, 2.The sinner called upon to hear his sentence.--3. God's law does now in general pronounce a curse.--4. It pronounces death.--5. And being turned into hell.--6. The judgement day shall come.--7, 8. The solemnity of that grand process described according to scriptural representations of it.--9. With a particular illustration of the sentence, "Depart, accursed," &c.--10. The execution wilt certainly and immediately follow.--11. The sinner warned to prepare for enduring it. The reflection of a sinner
Philip Doddridge—The Rise and Progress of Religion in the Soul

Jesus, the Mediator of the New Covenant
"I give thee for a covenant of the people."--ISA. xlii. 6, xlix. 8. "The Lord shall suddenly come to His temple, even the Messenger of the covenant, whom ye delight in."--MAL. iii. 1. "Jesus was made Surety of a better covenant."--HEB. vii. 22. "The Mediator of the Better Covenant, established upon better promises . . . The Mediator of the New Covenant. . . Ye are come to Jesus, the Mediator of the New Covenant."--HEB. viii. 6, ix. 15, xii. 24. WE have here four titles given to our Lord Jesus in
Andrew Murray—The Two Covenants

Troubles of Lingering at the Crossing
TROUBLES OF LINGERING AT THE CROSSING Some time ago I consecrated to God for entire sanctification and thought I was sanctified. Then I began to doubting whether I was wholly sanctified; so I consecrated again. This I have done a number of times; in fact, so many times that I don't know what to do. Can you help me any in this difficulty? I am in doubts about my consecration. I am as consecrated as I know how to be, yet there is a feeling of unreality and uncertainty about it that is distressing,
Robert Lee Berry—Adventures in the Land of Canaan

His Schools and Schoolmasters.
(LUKE 1.) "Oh to have watched thee through the vineyards wander, Pluck the ripe ears, and into evening roam!-- Followed, and known that in the twilight yonder Legions of angels shone about thy home!" F. W. H. MYERS. Home-Life--Preparing for his Life-Work--The Vow of Separation--A Child of the Desert Zacharias and Elisabeth had probably almost ceased to pray for a child, or to urge the matter. It seemed useless to pray further. There had been no heaven-sent sign to assure them that there was any
F. B. Meyer—John the Baptist

Whether God is Altogether Immutable?
Objection 1: It seems that God is not altogether immutable. For whatever moves itself is in some way mutable. But, as Augustine says (Gen. ad lit viii, 20), "The Creator Spirit moves Himself neither by time, nor by place." Therefore God is in some way mutable. Objection 2: Further, it is said of Wisdom, that "it is more mobile than all things active [Vulg.'mobilior']" (Wis. 7:24). But God is wisdom itself; therefore God is movable. Objection 3: Further, to approach and to recede signify movement.
Saint Thomas Aquinas—Summa Theologica

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