Mark 1:6
John was clothed in camel's hair, with a leather belt around his waist. His food was locusts and wild honey.
John wore a garment of camel’s hair
The description of John the Baptist's clothing is significant in understanding his prophetic role and lifestyle. The Greek word for "garment" (ἱμάτιον, himation) indicates a cloak or outer garment, which was common attire. However, the material, "camel’s hair," is noteworthy. Camel hair was coarse and uncomfortable, symbolizing John's ascetic lifestyle and his separation from worldly comforts. This attire connects John to the prophet Elijah, who is described in 2 Kings 1:8 as a "hairy man" with a leather belt. This parallel underscores John's role as the forerunner of the Messiah, fulfilling the prophecy of Elijah's return (Malachi 4:5).

with a leather belt around his waist
The "leather belt" (ζώνη, zōnē) is another link to Elijah, reinforcing John's prophetic identity. In ancient times, a leather belt was practical for securing one's garments and carrying small items. It symbolizes readiness and preparedness, qualities essential for John's mission of calling people to repentance. The belt also signifies humility and simplicity, contrasting with the luxurious clothing of the religious leaders of the time. John's appearance and lifestyle were a visual sermon, emphasizing the need for spiritual readiness and repentance.

His food was locusts and wild honey
John's diet of "locusts and wild honey" further illustrates his ascetic lifestyle. Locusts (ἀκρίδες, akrides) were considered clean according to Levitical law (Leviticus 11:22) and were a common food source in the region, especially for the poor. This choice of sustenance highlights John's identification with the marginalized and his rejection of indulgence. "Wild honey" (μέλι ἄγριον, meli agrion) was a natural, unprocessed food found in the wilderness, symbolizing God's provision. Together, these elements of John's diet reflect his dependence on God and his message of repentance and simplicity. John's lifestyle was a living testimony to the coming kingdom of God, calling people to turn away from sin and prepare their hearts for the Messiah.

Persons / Places / Events
1. John the Baptist
A prophetic figure who prepared the way for Jesus Christ. Known for his ascetic lifestyle and powerful preaching of repentance.

2. Camel’s Hair
The material of John’s clothing, symbolizing simplicity and a prophetic connection to Elijah, who also wore similar attire.

3. Leather Belt
A practical accessory for John’s clothing, further linking him to the prophet Elijah, who is described similarly in the Old Testament.

4. Locusts
Part of John’s diet, permissible under Jewish law, representing his reliance on God’s provision in the wilderness.

5. Wild Honey
Another component of John’s diet, symbolizing sustenance from God and a life lived in harmony with nature.
Teaching Points
Simplicity and Focus
John’s lifestyle teaches us the value of simplicity and focus on God’s mission. In a world full of distractions, we are called to prioritize spiritual over material wealth.

Prophetic Identity
John’s attire and diet connect him to the prophets of old, reminding us of the importance of understanding our spiritual heritage and identity in Christ.

Dependence on God
By relying on locusts and wild honey, John exemplifies trust in God’s provision. We are encouraged to trust God for our needs, even in challenging circumstances.

Preparation for Christ
John’s role was to prepare the way for Jesus. We, too, are called to prepare our hearts and the hearts of others for Christ’s work in our lives.

Counter-Cultural Living
John’s life was counter-cultural, challenging societal norms. As Christians, we are often called to live differently from the world, reflecting God’s values.
Bible Study Questions
1. How does John the Baptist’s lifestyle challenge our modern views on material possessions and comfort?

2. In what ways can we prepare the way for Christ in our own lives and communities, similar to John’s mission?

3. How does understanding the connection between John the Baptist and Elijah enhance our comprehension of his role in the New Testament?

4. What are some practical ways we can demonstrate reliance on God’s provision in our daily lives?

5. How can we live counter-culturally in today’s society while still effectively witnessing to others about Christ?
Connections to Other Scriptures
2 Kings 1:8
Describes Elijah as a man with a garment of hair and a leather belt, drawing a parallel to John the Baptist’s appearance and role as a prophet.

Matthew 3:4
Provides a similar description of John the Baptist, reinforcing his identity and mission.

Leviticus 11:22
Lists locusts as clean food, supporting John’s adherence to Jewish dietary laws.

Malachi 4:5-6
Prophecy about Elijah’s return before the day of the Lord, which John fulfills in spirit and power.
Rules for Sobriety in DietG. Petter.Mark 1:6
Rules to be Used in the Use of ApparelG. Petter.Mark 1:6
The Baptist's Plain FareJohn Trapp.Mark 1:6
Why Did John Baptist Use Such Mean Apparel and DietG. Petter.Mark 1:6
Wild HoneyMark 1:6
Glad TidingsE. Johnson Mark 1:1-8
The Beginning of the Gospel of Jesus ChristR. Green Mark 1:1-8
The Ministry of John the BaptistJ.J. Given Mark 1:1-8
Christ Entering JerusalemC. S. Robinson, D. D.Mark 1:1-11
Christ Entering JerusalemJ. R. Danford.Mark 1:1-11
Honouring ChristE. H. Chaplin, D. D.Mark 1:1-11
The Triumphal EntryJ. R. Thomson.Mark 1:1-11
Who is This?J. Jowett, M. A.Mark 1:1-11
A Happy TownTrapp.Mark 1:1-12
Christ in the HouseG. Rogers.Mark 1:1-12
Christ in the HouseJ. S. Exell, M. A.Mark 1:1-12
Christly Influence in the HomeC. H. Spurgeon.Mark 1:1-12
Family WorshipJ. N. Natron.Mark 1:1-12
How Christ Enters the HouseJ. N. Natron.Mark 1:1-12
It was Noised that He was in the HouseL. Palmer.Mark 1:1-12
Jesus in the House: Piety At HomeJ. N. Natron.Mark 1:1-12
Piety in the House Proved by Virtue in the ChildrenArnot.Mark 1:1-12
ShilohM. Henry.Mark 1:1-12
The General Ministry of ChristD. Davies, M. A.Mark 1:1-12
The King and His CourtAnon.Mark 1:1-12
The Ministry of JohnA.F. Muir Mark 1:4-8
People
Andrew, Ephah, Isaiah, James, Jesus, John, Simon, Zabdi, Zebedee
Places
Capernaum, Galilee, Jerusalem, Jordan River, Judea, Nazareth, Sea of Galilee, Wilderness of Judea
Topics
Ate, Band, Belt, Camels, Camel's, Clothed, Clothing, Diet, Eat, Eating, Field, Garment, Girdle, Hair, Honey, John, Leather, Leathern, Locusts, Loincloth, Loins, Skin, Waist, Wild, Wore
Dictionary of Bible Themes
Mark 1:6

     4660   insects
     4669   locust
     5092   Elijah
     5131   belt
     5145   clothing
     5155   hair
     5794   asceticism

Mark 1:1-6

     6735   repentance, examples

Mark 1:2-9

     5098   John the Baptist

Library
What 'the Gospel' Is
The beginning of the gospel of Jesus Christ.--Mark i. 1 My purpose now is to point out some of the various connections in which the New Testament uses that familiar phrase, 'the gospel,' and briefly to gather some of the important thoughts which these suggest. Possibly the process may help to restore freshness to a word so well worn that it slips over our tongues almost unnoticed and excites little thought. The history of the word in the New Testament books is worth notice. It seldom occurs in those
Alexander Maclaren—Expositions of Holy Scripture

Christ's Touch
'Jesus put forth His hand, and touched him.'--Mark i. 41. Behold the servant of the Lord' might be the motto of this Gospel, and 'He went about doing good and healing' the summing up of its facts. We have in it comparatively few of our Lord's discourses, none of His longer, and not very many of His briefer ones. It contains but four parables. This Evangelist gives no miraculous birth as in Matthew, no angels adoring there as in Luke, no gazing into the secrets of Eternity, where the Word who afterwards
Alexander Maclaren—Expositions of Holy Scripture

The Strong Forerunner and the Stronger Son
'The beginning of the gospel of Jesus Christ, the Son of God; 2. As it is written in the prophets, Behold, I send My messenger before Thy face, which shall prepare Thy way before Thee. 3. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make His paths straight. 4. John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins. 5. And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in
Alexander Maclaren—Expositions of Holy Scripture

Mighty in Word and Deed
'And they went into Capernaum; and straightway on the Sabbath day He entered into the synagogue, and taught. 22. And they were astonished at His doctrine: for He taught them as one that had authority, and not as the scribes. 23. And there was in their synagogue a man with an unclean spirit; and he cried out, 24. Saying, Let us alone; what have we to do with Thee, Thou Jesus of Nazareth? art Thou come to destroy us? I know Thee who Thou art, the Holy One of God. 25. And Jesus rebuked him, saying,
Alexander Maclaren—Expositions of Holy Scripture

Healing and Service
'Simon's wife's mother lay sick of a fever; and straightway they tell Him of her: 31. And He came and took her by the hand, and raised her up; and the fever left her, and she ministered unto them.'--Mark i. 30, 31, R. V. This miracle is told us by three of the four Evangelists, and the comparison of their brief narratives is very interesting and instructive. We all know, I suppose, that the common tradition is that Mark was, in some sense, Peter's mouthpiece in this Gospel. The truthfulness of that
Alexander Maclaren—Expositions of Holy Scripture

A Parable in a Miracle
'And there came a leper to Him, beseeching Him, and kneeling down to Him, and saying unto Him, If Thou wilt, Thou canst make me clean. 41. And Jesus, moved with compassion, put forth His hand, and touched him, and saith unto him, I will; he thou clean. 42. And as soon as He had spoken, immediately the leprosy departed from him, and he was cleansed.'--Mark i. 40-42. Christ's miracles are called wonders--that is, deeds which, by their exceptional character, arrest attention and excite surprise. Further,
Alexander Maclaren—Expositions of Holy Scripture

A Composite Picture.
It may be helpful to make the following summary of these allusions. 1. His times of prayer: His regular habit seems plainly to have been to devote the early morning hour to communion with His Father, and to depend upon that for constant guidance and instruction. This is suggested especially by Mark 1:35; and also by Isaiah 50:4-6 coupled with John 7:16 l.c., 8:28, and 12:49. In addition to this regular appointment, He sought other opportunities for secret prayer as special need arose; late at night
S. D. (Samuel Dickey) Gordon—Quiet Talks on Prayer

The Way to the Kingdom
"The kingdom of God is at hand: repent ye, and believe the gospel." Mark 1:15 These words naturally lead us to consider, First, the nature of true religion, here termed by our Lord, "the kingdom of God," which, saith he, "is at hand;" and, Secondly, the way thereto, which he points out in those words, "Repent ye, and believe the gospel." I. 1. We are, First, to consider the nature of true religion, here termed by our Lord, "the kingdom of God." The same expression the great Apostle uses in his Epistle
John Wesley—Sermons on Several Occasions

The Repentance of Believers
"Repent ye, and believe the gospel." Mark 1:15. 1. It is generally supposed, that repentance and faith are only the gate of religion; that they are necessary only at the beginning of our Christian course, when we are setting out in the way to the kingdom. And this may seem to be confirmed by the great Apostle, where, exhorting the Hebrew Christians to "go on to perfection," he teaches them to leave these first "principles of the doctrine of Christ;" "not laying again the foundation of repentance
John Wesley—Sermons on Several Occasions

The Lord and the Leper
The Lord Jesus Christ at this day has all power in heaven and in earth. He is charged with a divine energy to bless all who come to him for healing. Oh, that we may see today some great wonder of his power and grace! Oh, for one of the days of the Son of Man here and now! To that end it is absolutely needful that we should find a case for his spiritual power to work upon. Is there not one here in whom his grace may prove its omnipotence? Not you, ye good, ye self-righteous! You yield him no space
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

Faith and Repentance Inseparable
I. I shall commence my remarking that the gospel which Christ preached was, very plainly, a command. "Repent ye, and believe the gospel." Our Lord does condescend to reason. Often his ministry graciously acted out the old text, "Come, now, and let us reason together; though your sins be as scarlet, they shall be as wool." He does persuade men by telling and forcible arguments, which should lead them to seek the salvation of their souls. He does invite men, and oh, how lovingly he woos them to be
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

Answer to Mr. W's First Objection.
I WILL first consider all Mr. W's objections to these literal stories. Mr. W. says in his preamble, before he comes to propose his objections in form: That these three miracles are not equally great, but differ in degree, is visible enough to every one that but cursorily reads, and compares their stories one with another.--The greatest of the three, and indeed the greatest miracle, that Jesus is supposed to have wrought, is that of Lazarus's resurrection; which, in truth, was a most prodigious miracle,
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

The Fellowship of Prayer
THE FELLOWSHIP OF PRAYER "Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God." -- Phil. 4:6 This timely exhortation stresses the fact that God's people should consult with Him in every matter pertaining to life. Unless they see the imperative necessity of prayer, and give it an important place in daily life, they cannot expect to be maintained by the ample resources of a generous Saviour. It is apparent that we cannot obtain
T. M. Anderson—Prayer Availeth Much

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

The Way from Sin to Perfect Salvation.
We have learned that sin entered this world and that all mankind have sinned. We have also learned that Jesus came to save man from his sins. Now the question may arise in the mind of some, what must I do to be saved? We hope in this chapter to quote such scriptures as will plainly teach you the way of salvation, or how to be fully saved, and also the scriptures describing each experience. Repentance. The first step for the sinner is to repent. When on Pentecost men were pricked in their hearts
Charles Ebert Orr—The Gospel Day

Jesus' Conception of Himself
252. When Jesus called forth the confession of Peter at Caesarea Philippi he brought into prominence the question which during the earlier stages of the Galilean ministry he had studiously kept in the background. This is no indication, however, that he was late in reaching a conclusion for himself concerning his relation to the kingdom which he was preaching. From the time of his baptism and temptation every manifestation of the inner facts of his life shows unhesitating confidence in the reality
Rush Rhees—The Life of Jesus of Nazareth

John the Baptist
Matt. iii. 1-17; iv. 12; xiv. 1-12; Mark i. 1-14; vi. 14-29; Luke i. 5-25, 57-80; iii. 1-22; ix. 7-9; John i. 19-37; iii. 22-30. 72. The first reappearance of Jesus in the gospel story, after the temple scene in his twelfth year, is on the banks of the Jordan seeking baptism from the new prophet. One of the silent evidences of the greatness of Jesus is the fact that so great a character as John the Baptist stands in our thought simply as accessory to his life. For that the prophet of the wilderness
Rush Rhees—The Life of Jesus of Nazareth

Links
Mark 1:6 NIV
Mark 1:6 NLT
Mark 1:6 ESV
Mark 1:6 NASB
Mark 1:6 KJV

Mark 1:6 Commentaries

Bible Hub
Mark 1:5
Top of Page
Top of Page