Matthew 23:2
"The scribes and Pharisees sit in Moses' seat.
The scribes and Pharisees
The scribes and Pharisees were influential Jewish religious leaders during the time of Jesus. The scribes were experts in the Law of Moses, responsible for teaching and interpreting the Scriptures. The Pharisees were a religious sect known for their strict adherence to the Law and traditions. Historically, they were seen as the guardians of Jewish orthodoxy, but Jesus often criticized them for their hypocrisy and legalism. Their role was significant in shaping Jewish religious life, and they held considerable sway over the people.

sit
The Greek word used here is "καθίζω" (kathizó), which means to sit down or to take a seat. In this context, it implies a position of authority and teaching. To "sit" in a particular seat was to assume the role and responsibilities associated with that position. This word indicates that the scribes and Pharisees have taken upon themselves the authority to teach and interpret the Law, a role that demands respect and responsibility.

in Moses’ seat
"Moses’ seat" refers to a position of authority in teaching the Law of Moses. In synagogues, there was often a literal seat or chair where the teacher of the Law would sit, symbolizing their authority to interpret and teach the Scriptures. Moses, as the great lawgiver of Israel, represents the ultimate authority in Jewish religious life. By sitting in Moses' seat, the scribes and Pharisees claimed the authority to teach and apply the Law, a role that should be approached with humility and integrity. Historically, this seat was not just a physical place but a symbolic representation of the responsibility to guide the people in understanding God's commandments.

Persons / Places / Events
1. Scribes
Jewish scholars and teachers of the Law. They were responsible for copying, teaching, and interpreting the Scriptures. They held significant authority in religious matters.

2. Pharisees
A religious and political group in Judaism known for their strict adherence to the Law and traditions. They were influential in the synagogues and among the people.

3. Moses' Seat
A metaphorical term referring to the position of authority in teaching the Law of Moses. It symbolizes the responsibility to interpret and apply the Law to the people.

4. Jesus' Teaching in the Temple
This event takes place during Jesus' final week in Jerusalem, where He addresses the crowds and His disciples, warning them about the religious leaders' hypocrisy.

5. Jerusalem
The central place of Jewish worship and the location of the Temple, where Jesus often taught and confronted religious leaders.
Teaching Points
Authority and Responsibility
Those in positions of spiritual authority have a responsibility to teach and live out the truth of God's Word. We must respect their position but also hold them accountable to the standards of Scripture.

Hypocrisy in Leadership
Jesus warns against the hypocrisy of the scribes and Pharisees. As believers, we must ensure our actions align with our teachings and beliefs.

Discernment in Following Leaders
While respecting spiritual leaders, we must exercise discernment and ensure their teachings align with Scripture. Our ultimate allegiance is to God and His Word.

The Importance of Genuine Righteousness
True righteousness is not about external adherence to rules but a heart transformed by God's grace. We should strive for authenticity in our faith.

Learning from the Past
The failures of the scribes and Pharisees serve as a warning. We should learn from their mistakes and seek to cultivate a sincere and humble walk with God.
Bible Study Questions
1. What does "Moses' seat" symbolize, and how does it relate to the authority of religious leaders today?

2. How can we discern between genuine spiritual authority and hypocrisy in our leaders?

3. In what ways can we ensure that our own lives reflect the teachings of Jesus, avoiding the pitfalls of the scribes and Pharisees?

4. How does the concept of righteousness in Matthew 5:20 challenge our understanding of what it means to live a godly life?

5. What practical steps can we take to hold ourselves and our leaders accountable to the truth of Scripture, as seen in Romans 2:17-24?
Connections to Other Scriptures
Exodus 18:13-26
Moses' role as a judge and teacher of the Law is established, providing a foundation for the concept of "Moses' seat."

Matthew 5:20
Jesus emphasizes the need for righteousness that surpasses that of the scribes and Pharisees, highlighting the importance of genuine faith over mere legalism.

Romans 2:17-24
Paul addresses the hypocrisy of those who teach the Law but fail to follow it themselves, echoing Jesus' critique of the religious leaders.
A Proud Title the Sign of Usurped AuthorityM. Pool.Matthew 23:1-7
Best Places At FeastsMatthew 23:1-7
Christ's Reproaches of PhariseesHezekiah Burton.Matthew 23:1-7
Deceptive, Religious ObedienceC. H. Spurgeon.Matthew 23:1-7
Evil Ministers Better in Speech than WorksJ. Trapp.Matthew 23:1-7
Ministerial InconsistencyJ. Trapp.Matthew 23:1-7
Origin of PharisaismW. M. Taylor, D. D.Matthew 23:1-7
Pope and Councils not InfallibleM. Pool.Matthew 23:1-7
Selfish Religious PrideBombay TimesMatthew 23:1-7
Worthless CeremoniesSwinnock.Matthew 23:1-7
Ethics of AuthorityJ.A. Macdonald Matthew 23:1-12
Pharisees and SadduceesMarcus Dods Matthew 23:2-33
People
Abel, Barachias, Berechiah, Hen, Jesus, Zachariah, Zacharias, Zechariah
Places
Jerusalem
Topics
Authority, Chair, Law, Moses's, Pharisees, Sat, Saying, Scribes, Seat, Seated, Sit, Themselves
Dictionary of Bible Themes
Matthew 23:2

     7734   leaders, spiritual

Matthew 23:1-2

     5554   status

Matthew 23:1-3

     7551   Pharisees, beliefs

Matthew 23:1-4

     2009   Christ, anger of

Matthew 23:1-7

     5514   scribes
     8822   self-justification

Matthew 23:1-32

     8767   hypocrisy

Matthew 23:1-33

     5381   law, letter and spirit
     8749   false teachers

Matthew 23:1-36

     5379   law, Christ's attitude
     7552   Pharisees, attitudes to Christ

Matthew 23:2-3

     2333   Christ, attitude to OT
     8449   imitating

Matthew 23:2-4

     2363   Christ, preaching and teaching

Matthew 23:2-12

     7759   preachers, qualifications
     8332   reputation

Matthew 23:2-33

     7464   teachers of the law

Library
The Morality of the Gospel.
Is stating the morality of the Gospel as an argument of its truth, I am willing to admit two points; first, that the teaching of morality was not the primary design of the mission; secondly, that morality, neither in the Gospel, nor in any other book, can be a subject, properly speaking, of discovery. If I were to describe in a very few words the scope of Christianity as a revelation, [49] I should say that it was to influence the conduct of human life, by establishing the proof of a future state
William Paley—Evidences of Christianity

Jesus' Last Public Discourse. Denunciation of Scribes and Pharisees.
(in the Court of the Temple. Tuesday, April 4, a.d. 30.) ^A Matt. XXIII. 1-39; ^B Mark XII. 38-40; ^C Luke XX. 45-47. ^a 1 Then spake Jesus ^b 38 And in his teaching ^c in the hearing of all the people he said unto ^a the multitudes, and to his disciples [he spoke in the most public manner], 2 saying, ^c 46 Beware of the scribes, ^a The scribes and the Pharisees sit on Moses' seat: 3 all things whatsoever they bid you, these do and observe: but do not ye after their works: for they say, and do not.
J. W. McGarvey—The Four-Fold Gospel

Christianity Misunderstood by Believers.
Meaning of Christian Doctrine, Understood by a Minority, has Become Completely Incomprehensible for the Majority of Men-- Reason of this to be Found in Misinterpretation of Christianity and Mistaken Conviction of Believers and Unbelievers Alike that they Understand it--The Meaning of Christianity Obscured for Believers by the Church--The First Appearance of Christ's Teaching--Its Essence and Difference from Heathen Religions-- Christianity not Fully Comprehended at the Beginning, Became More and
Leo Tolstoy—The Kingdom of God is within you

First Attempts on Jerusalem.
Jesus, almost every year, went to Jerusalem for the feast of the passover. The details of these journeys are little known, for the synoptics do not speak of them,[1] and the notes of the fourth Gospel are very confused on this point.[2] It was, it appears, in the year 31, and certainly after the death of John, that the most important of the visits of Jesus to Jerusalem took place. Many of the disciples followed him. Although Jesus attached from that time little value to the pilgrimage, he conformed
Ernest Renan—The Life of Jesus

For which Cause Our Lord Himself Also with his Own Mouth Saith...
4. For which cause our Lord Himself also with His own mouth saith, "Cleanse what are within, and what are without will be clean." [1813] And, also, in another place, when He was refuting the foolish speeches of the Jews, in that they spake evil against His disciples, eating with unwashen hands; "Not what entereth into the mouth," said He, "defileth the man: but what cometh forth out of the mouth, that defileth the man." [1814] Which sentence, if the whole of it be taken of the mouth of the body,
St. Augustine—On Continence

Relation of the Pharisees to the Sadducees and Essenes, and to the Gospel of Christ
On taking a retrospective view of Pharisaism, as we have described it, there is a saying of our Lord which at first sight seems almost unaccountable. Yet it is clear and emphatic. "All therefore whatsoever they bid you observe, that observe and do" (Matt 23:3). But if the early disciples were not to break at once and for ever with the Jewish community, such a direction was absolutely needful. For, though the Pharisees were only "an order," Pharisaism, like modern Ultramontanism, had not only become
Alfred Edersheim—Sketches of Jewish Social Life

Among the People, and with the Pharisees
It would have been difficult to proceed far either in Galilee or in Judaea without coming into contact with an altogether peculiar and striking individuality, differing from all around, and which would at once arrest attention. This was the Pharisee. Courted or feared, shunned or flattered, reverently looked up to or laughed at, he was equally a power everywhere, both ecclesiastically and politically, as belonging to the most influential, the most zealous, and the most closely-connected religions
Alfred Edersheim—Sketches of Jewish Social Life

The General Service to a Prophet.
At the Vespers, for O Lord, I have cried, the Stichera, Tone 4. Similar to: Called from above... Thou that hast in the purity of thy mind received the reflex of the God-emitted light and wast the herald of the divine words and seer and divine prophet, thou appearedst as the God-moved mouth of the Spirit, conveying that which was shewn by Him unto thee, O all-honoured (mentioned by name), and declaring unto all the peoples the salvation that was being granted and the Kingdom of Christ; do entreat
Anonymous—The General Menaion

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

Hints to Teachers and Questions for Pupils
Teacher's Apparatus.--English theology has no juster cause for pride than the books it has produced on the Life of Paul. Perhaps there is no other subject in which it has so outdistanced all rivals. Conybeare and Howson's Life and Epistles of St. Paul will probably always keep the foremost place; in many respects it is nearly perfect; and a teacher who has mastered it will be sufficiently equipped for his work and require no other help. The works of Lewin and Farrar are written on the same lines;
James Stalker et al—The Life of St. Paul

On Attending the Church Service
"The sin of the young men was very great." 1 Sam. 2:17. 1. The corruption, not only of the heathen world, but likewise of them that were called Christians, has been matter of sorrow and lamentation to pious men, almost from the time of the apostles. And hence, as early as the second century, within a hundred years of St. John's removal from the earth, men who were afraid of being partakers of other men's sins, thought it their duty to separate from them. Hence, in every age many have retired from
John Wesley—Sermons on Several Occasions

Machinations of the Enemies of Jesus.
Jesus passed the autumn and a part of the winter at Jerusalem. This season is there rather cold. The portico of Solomon, with its covered aisles, was the place where he habitually walked.[1] This portico consisted of two galleries, formed by three rows of columns, and covered by a ceiling of carved wood.[2] It commanded the valley of Kedron, which was doubtless less covered with debris than it is at the present time. The depth of the ravine could not be measured, from the height of the portico; and
Ernest Renan—The Life of Jesus

The Early Ministry in Judea
113. We owe to the fourth gospel our knowledge of the fact that Jesus began his general ministry in Jerusalem. The silence of the other records concerning this beginning cannot discredit the testimony of John. For these other records themselves indicate in various ways that Jesus had repeatedly sought to win Jerusalem before his final visit at the end of his life (compare Luke xiii. 34; Matt. xxiii. 37). Moreover, the fourth gospel is confirmed by the probability, rising almost to necessity, that
Rush Rhees—The Life of Jesus of Nazareth

The Crossing of the Jordan
THE CROSSING OF THE JORDAN Just how did you feel at the time you were sanctified? I have heard some tell of how the holy fire of the Spirit seemed to go all through them. Others have told of a deeper, more complete peace. Some have shouted for joy. Others have wept for joy. And I am wondering how one ought to feel. Can you tell me? And how can I know that I am consecrated? Every teacher of entire sanctification that I ever heard says that the consecration must be complete; but how am I to know when
Robert Lee Berry—Adventures in the Land of Canaan

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Number and Order of the Separate Books.
The number of the books was variously estimated. Josephus gives twenty-two, which was the usual number among Christian writers in the second, third, and fourth centuries, having been derived perhaps from the letters of the Hebrew alphabet. Origen, Jerome, and others have it. It continued longest among the teachers of the Greek Church, and is even in Nicephorus's stichometry.(83) The enumeration in question has Ruth with Judges, and Lamentations with Jeremiah. In Epiphanius(84) the number twenty-seven
Samuel Davidson—The Canon of the Bible

Elucidations.
I. (Who first propounded these heresies, p. 11.) Hippolytus seems to me to have felt the perils to the pure Gospel of many admissions made by Clement and other Alexandrian doctors as to the merits of some of the philosophers of the Gentiles. Very gently, but with prescient genius, he adopts this plan of tracing the origin and all the force of heresies to "philosophy falsely so called." The existence of this "cloud of locusts" is (1) evidence of the antagonism of Satan; (2) of the prophetic spirit
Hippolytus.—The Refutation of All Heresies

"The Carnal Mind is Enmity against God for it is not Subject to the Law of God, Neither Indeed Can Be. So Then they that Are
Rom. viii. s 7, 8.--"The carnal mind is enmity against God for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God." It is not the least of man's evils, that he knows not how evil he is, therefore the Searcher of the heart of man gives the most perfect account of it, Jer. xvii. 12. "The heart is deceitful above all things," as well as "desperately wicked," two things superlative and excessive in it, bordering upon an infiniteness, such
Hugh Binning—The Works of the Rev. Hugh Binning

We are not Binding Heavy Burdens and Laying them Upon Your Shoulders...
37. We are not binding heavy burdens and laying them upon your shoulders, while we with a finger will not touch them. Seek out, and acknowledge the labor of our occupations, and in some of us the infirmities of our bodies also, and in the Churches which we serve, that custom now grown up, that they do not suffer us to have time ourselves for those works to which we exhort you. For though we might say, "Who goeth a warfare any time at his own charges? Who planteth a vineyard, and eateth not of the
St. Augustine—Of the Work of Monks.

Repentance and Impenitence.
In the discussion of this subject I shall show,-- I. What repentance is not. 1. The Bible everywhere represents repentance as a virtue, and as constituting a change of moral character; consequently, it cannot be a phenomenon of the intelligence: that is, it cannot consist in conviction of sin, nor in any intellectual apprehension of our guilt or ill-desert. All the states or phenomena of the intelligence are purely passive states of mind, and of course moral character, strictly speaking, cannot be
Charles Grandison Finney—Systematic Theology

Second Sunday after Trinity Exhortation to Brotherly Love.
Text: 1 John 3, 13-18. 13 Marvel not, brethren, if the world hateth you. 14 We know that we have passed out of death into life, because we love the brethren. He that loveth not abideth in death. 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. 16 Hereby know we love, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath the world's goods, and beholdeth his brother in need, and shutteth
Martin Luther—Epistle Sermons, Vol. III

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