Matthew 7:13
Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it.
Enter through the narrow gate
This phrase serves as a direct command from Jesus, urging His followers to make a deliberate choice. The Greek word for "enter" (εἰσέρχομαι, eiserchomai) implies an action that requires effort and decision. The "narrow gate" symbolizes the path of righteousness and obedience to God's will. In the historical context of ancient cities, gates were often narrow and required intentionality to pass through, contrasting with the wide, easily accessible gates that led to destruction. This imagery emphasizes the need for discernment and commitment in the Christian walk.

For wide is the gate
The "wide gate" represents the path of least resistance, one that is easy to find and enter. The Greek word for "wide" (πλατύς, platys) suggests something broad and spacious, indicating a path that accommodates many. This path is alluring because it requires no sacrifice or discipline, appealing to the natural human inclination towards comfort and self-indulgence. Historically, wide gates in cities were used for trade and commerce, symbolizing worldly pursuits and distractions that lead away from God.

and broad is the way
The "broad way" further illustrates the ease and popularity of the path leading away from God. The Greek word for "broad" (εὐρύχωρος, euruchoros) conveys a sense of spaciousness and freedom, yet it is a deceptive freedom that ultimately leads to bondage. This path is filled with temptations and moral compromises, reflecting the cultural and societal norms that often contradict biblical principles. The broad way is a warning against conforming to the world rather than being transformed by the renewal of the mind (Romans 12:2).

that leads to destruction
The end of the broad way is "destruction" (ἀπώλεια, apōleia), a term that signifies ruin and loss. This is not merely physical death but eternal separation from God. The historical and scriptural context underscores the gravity of this warning, as Jesus frequently spoke of the consequences of sin and the reality of hell. The destruction is a result of choosing the easy, self-centered path over the challenging, Christ-centered one.

and many enter through it
The phrase "many enter through it" highlights the tragic reality that the majority choose the path of destruction. The Greek word for "many" (πολύς, polys) indicates a large number, reflecting the widespread nature of sin and rebellion against God. This serves as a sobering reminder of the spiritual battle for souls and the importance of evangelism and discipleship. The historical context of Jesus' ministry shows His compassion for the lost and His desire for all to come to repentance (2 Peter 3:9).

Persons / Places / Events
1. Jesus Christ
The speaker of this verse, delivering the Sermon on the Mount, which is a collection of teachings and sayings of Jesus.

2. The Narrow Gate
Symbolizes the path of righteousness and obedience to God's will, which leads to eternal life.

3. The Wide Gate
Represents the path of sin and disobedience, leading to destruction and separation from God.

4. The Way
Refers to the journey or lifestyle one chooses, either towards life or destruction.

5. The Sermon on the Mount
The context in which this teaching is given, encompassing Matthew chapters 5-7, where Jesus outlines the principles of the Kingdom of Heaven.
Teaching Points
The Call to Discernment
Jesus calls us to discern between the two paths. The narrow gate requires intentionality and discernment, as it is not the obvious or popular choice.

The Cost of Discipleship
Following the narrow path involves sacrifice and commitment. It may not be easy, but it leads to eternal life and fulfillment in Christ.

The Danger of Conformity
The broad way is appealing because it is easy and popular. However, it leads to destruction. Christians are called to resist conforming to the world.

The Importance of Daily Choices
Every decision we make can lead us closer to the narrow path or the broad way. Daily choices reflect our commitment to Christ.

The Role of Community
Walking the narrow path is challenging, but we are not alone. The Christian community provides support and accountability.
Bible Study Questions
1. What are some practical ways you can ensure you are entering through the narrow gate in your daily life?

2. How does understanding the original Greek word for "narrow" (stenos) as "constricted" or "difficult" impact your view of the Christian journey?

3. In what ways can the Christian community help you stay on the narrow path, and how can you contribute to others' journeys?

4. Reflect on a time when you were tempted to take the broad way. What scripture or principle helped you choose the narrow path instead?

5. How can the teachings of Jesus in the Sermon on the Mount guide you in making choices that align with the narrow path?
Connections to Other Scriptures
Proverbs 14:12
This verse highlights the deceptive nature of the path that seems right to a person but ultimately leads to death, paralleling the broad way leading to destruction.

John 10:9
Jesus describes Himself as the gate, emphasizing that entering through Him leads to salvation, aligning with the concept of the narrow gate.

Luke 13:24
Jesus urges striving to enter through the narrow door, reinforcing the idea of effort and intentionality in choosing the path of life.

Psalm 1:6
Contrasts the way of the righteous with the way of the wicked, similar to the narrow and broad paths.

Deuteronomy 30:19
God sets before His people life and death, blessing and curse, urging them to choose life, akin to choosing the narrow path.
The Two PathsAlexander MaclarenMatthew 7:13
How Do They Enter in by This GateMatthew 7:13-14
SalvationJ. Parker, D. D.Matthew 7:13-14
Salvation: its Difficulty Argues its WorthBaxter.Matthew 7:13-14
Salvation: Joy that the Gate is OpenW. Arnot.Matthew 7:13-14
Salvation: the Gate Cannot be ForcedW. Arnot.Matthew 7:13-14
Sermon on the Mount: 7. Enter Ye in At the Strait GateMarcus Dods Matthew 7:13, 14
The Broad and the Narrow WayE. Cooper.Matthew 7:13-14
The Broad WayD. Moore, M. A., Garrard., R. Treffry., Dr. J. Matthews.Matthew 7:13-14
The Difficulty of SalvationCheminais.Matthew 7:13-14
The Entering in by the Strait GateMatthew 7:13-14
The Facility with Which Sinners Go to DestructionW. Mitchell, A. M.Matthew 7:13-14
The Gate of Salvation Too Narrow for the Self-RighteousE. Bersier, D. D.Matthew 7:13-14
The Multitude in the Broad WayT. Boston, D. D.Matthew 7:13-14
The Narrowness of the GospelE. Bersier, D. D.Matthew 7:13-14
The Noblest Provocation to Sanctified ImaginationP.C. Barker Matthew 7:13, 14
The Strait Gate and the WideJ. Gwyther, B. A.Matthew 7:13-14
The Strait Gate not a Shut GateW. Arnot.Matthew 7:13-14
The Supreme Importance of Personal SalvationWilliam Jones.Matthew 7:13-14
The Two WaysW.F. Adeney Matthew 7:13, 14
The Two WaysJ. E. Good.Matthew 7:13-14
The Way of Sin EasyW. Arnot.Matthew 7:13-14
The Way to Life and the Way to Destruction UnfoldedT. Boston, D. D.Matthew 7:13-14
The Wide GateMatthew 7:13-14
The World WayW. Arnot.Matthew 7:13-14
This Way Leads to DestructionMatthew 7:13-14
What Makes the Gate StraitMatthew 7:13-14
What This Entering BearsMatthew 7:13-14
Two WaysJ.A. Macdonald Matthew 7:13-20
People
Jesus
Places
Galilee
Topics
Broad, Destruction, Door, Easy, Enter, Gate, Goes, Leadeth, Leading, Leads, Narrow, Numbers, Open, Road, Ruin, Strait, Thereat, Thereby, Wide
Dictionary of Bible Themes
Matthew 7:13

     5295   destruction
     9023   death, unbelievers

Matthew 7:12-20

     3254   Holy Spirit, fruit of

Matthew 7:13-14

     2377   kingdom of God, entry into
     4020   life, of faith
     4803   breadth
     4841   narrowness
     5323   gate
     5505   roads
     5882   impartiality
     6650   finding
     9513   hell, as incentive to action

Library
November 22. "Cast the Beam Out of Thine Own Eye" (Matt. vii. 5).
"Cast the beam out of thine own eye" (Matt. vii. 5). Greater than the fault you condemn and criticise is the sin of criticism and condemnation. There is no place we need such grace as in dealing with an erring one. A lady once called on us on her way to give an erring sister a piece of her mind. We advised her to wait until she could love her a little more. Only He who loved sinners well enough to die for them can deal with the erring. We never see all the heart. He does, and He can convict without
Rev. A. B. Simpson—Days of Heaven Upon Earth

January 12. "Ask and it Shall be Given You" (Matt. vii. 7).
"Ask and it shall be given you" (Matt. vii. 7). We must receive, as well as ask. We must take the place of believing, and recognize ourselves as in it. A friend was saying, "I want to get into the will of God," and this was the answer: "Will you step into the will of God? And now, are you in the will of God?" The question aroused a thought that had not come before. The gentleman saw that he had been straining after, but not receiving the blessing he sought. Jesus has said, "Ask and ye shall receive."
Rev. A. B. Simpson—Days of Heaven Upon Earth

Judging, Asking, and Giving
'Judge not, that ye be not judged. 2. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3. And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 4. Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye! 5. Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to
Alexander Maclaren—Expositions of Holy Scripture

The Two Paths
'Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14. Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.'--MATT. vii. 13-14. A frank statement of the hardships and difficulties involved in a course of conduct does not seem a very likely way to induce men to adopt it, but it often proves so. There is something in human nature which responds to the bracing
Alexander Maclaren—Expositions of Holy Scripture

The Two Houses
'Therefore, whosoever heareth these sayings of Mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock.... 25. And every one that heareth these sayings of Mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand.'--Matt. vii. 24, 25. Our Lord closes the so-called Sermon on the Mount, which is really the King's proclamation of the law of His Kingdom, with three pairs of contrasts, all meant to sway us to obedience. The first
Alexander Maclaren—Expositions of Holy Scripture

The Christ of the Sermon on the Mount
'And it came to pass, when Jesus had ended these sayings, the people were astonished at His doctrine: 29. For He taught them as one having authority, and not as the scribes.'--MATT. vii. 28-29. It appears, then, from these words, that the first impression made on the masses by the Sermon on the Mount was not so much an appreciation of its high morality, as a feeling of the personal authority with which Christ spoke. Had the scribes, then, no authority? They ruled the whole life of the nation with
Alexander Maclaren—Expositions of Holy Scripture

On the Words of the Gospel, Matt. vii. 7, "Ask, and it Shall be Given You;" Etc. An Exhortation to Alms-Deeds.
1. In the lesson of the Holy Gospel the Lord hath exhorted us to prayer. "Ask," saith He, "and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth, and he that seeketh findeth, and to him that knocketh it shall be opened. Or what man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? [2135] Or if he ask an egg, will he offer him a scorpion? [2136] If ye then,"
Saint Augustine—sermons on selected lessons of the new testament

Known by their Fruits.
(Eighth Sunday after Trinity.) S. MATT. vii. 16. "Ye shall know them by their fruits." The religion of Jesus Christ is one of deeds, not words; a life of action, not of dreaming. Our Lord warns us to beware of any form of religion, in ourselves or others, which does not bring forth good fruit. God does not look for the leaves of profession, or the blossoms of promise, He looks for fruit unto holiness. We may profess to believe in Jesus Christ, we may say the Creed without a mistake, we may read
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Casting Blame.
8th Sunday after Trinity. S. Matt. vii. 15. "Inwardly they are ravening wolves." INTRODUCTION.--A Schoolmaster finds one day that several of his scholars are playing truant. The morning passes and they do not arrive. At last, in the afternoon, the truants turn up. The master has a strong suspicion where they have been: however, he asks, "Why were you not at school this morning?" "Please, sir, mother kept me at home to mind the baby." "Indeed--let me look at your mouth." He opens the mouth,
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

False Prophets
(Eighth Sunday after Trinity.) Matthew vii. 16. Ye shall know them by their fruits. People are apt to overlook, I think, the real meaning of these words. They do so, because they part them from the words which go just before them, about false prophets. They consider that 'fruit' means only a man's conduct,--that a man is known by his conduct. That professions are worth nothing, and practice worth everything. That the good man, after all, is the man who does right; and the bad man, the man who
Charles Kingsley—Town and Country Sermons

A Man Expects to Reap the Same Kind as He Sows.
"Herb yielding seed after his kind, and the tree yielding fruit . . . after his kind."--Gen. i: 12. "Do men gather grapes of thorns, or figs of thistles?"--Matt. vii: 16. "For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live." --Romans viii: 13. A Man Expects to Reap the Same Kind as He Sows. If I should tell you that I sowed ten acres of wheat last year and that watermelons came up, or that I sowed cucumbers and gathered
Dwight L. Moody—Sowing and Reaping

The Mote and the Beam
That friend of ours has got something in his eye! Though it is only something tiny--what Jesus called a mote--how painful it is and how helpless he is until it is removed! It is surely our part as a friend to do all we can to remove it, and how grateful he is to us when we have succeeded in doing so. We should be equally grateful to him, if he did the same service for us. In the light of that, it seems clear that the real point of the well-known passage in Matthew 7:3-5 about the beam and the mote
Roy Hession and Revel Hession—The Calvary Road

Doctrine of Non-Resistance to Evil by Force must Inevitably be Accepted by Men of the Present Day.
Christianity is Not a System of Rules, but a New Conception of Life, and therefore it was Not Obligatory and was Not Accepted in its True Significance by All, but only by a Few--Christianity is, Moreover, Prophetic of the Destruction of the Pagan Life, and therefore of Necessity of the Acceptance of the Christian Doctrines--Non-resistance of Evil by Force is One Aspect of the Christian Doctrine, which must Inevitably in Our Times be Accepted by Men--Two Methods of Deciding Every Quarrel--First Method
Leo Tolstoy—The Kingdom of God is within you

Fifth Lesson. Ask, and it Shall be Given You;
Ask, and it shall be given you; Or, The Certainty of the Answer to Prayer. Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every one that asketh receiveth, and he that seeketh findeth; and to him that knocketh it shall be opened,'--Matt. vii. 7, 8. Ye ask, and receive not, because ye ask amiss.'--Jas. iv. 3. OUR Lord returns here in the Sermon on the Mount a second time to speak of prayer. The first time He had spoken of the Father who is
Andrew Murray—With Christ in the School of Prayer

Sixth Lesson. How Much More?'
How much more?' Or, The Infinite Fatherliness of God. Or what man is there of you, who, if his son ask him for a loaf, will give him a stone; or if he shall ask for a fish, will give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask Him?'--Matt. vii. 9-11 IN these words our Lord proceeds further to confirm what He had said of the certainty of an answer to prayer. To remove
Andrew Murray—With Christ in the School of Prayer

The Beggar. Mt 7:7-8

John Newton—Olney Hymns

Here Again Arises a Very Difficult Question. For in what Way Shall we Fools...
28. Here again arises a very difficult question. For in what way shall we fools be able to find a wise man, whereas this name, although hardly any one dare openly, yet most men lay claim to indirectly: so disagreeing one with another in the very matters, in the knowledge of which wisdom consists, as that it must needs be that either none of them, or but some certain one be wise? But when the fool enquires, who is that wise man? I do not at all see, in what way he can be distinguished and perceived.
St. Augustine—On the Profit of Believing.

Asking, Seeking, Finding. --Matt. vii. 7, 8
Asking, Seeking, Finding.--Matt. vii. 7, 8. Ask, and ye shall receive; On this my hope I build: I ask forgiveness, and believe My prayer shall be fulfill'd. Seek, and expect to find: Wounded to death in soul, I seek the Saviour of mankind; His touch can make me whole. Knock, and with patience wait, Faith shall free entrance win: I stand and knock at mercy's gate; Lord Jesus! let me in. How should I ask in vain? Seek, and not find Thee, Lord? Knock, and yet no admittance gain? Is it not in Thy
James Montgomery—Sacred Poems and Hymns

Assurance and Encouragement. --Matt. vii. 7, 8
Assurance and Encouragement.--Matt. vii. 7, 8. While these commands endure, These promises are sure; And 'tis an easy task To knock, to seek, to ask: Sinner hast thou the willing mind? Saint, art thou thus inclined? Dost thou expect, desire, believe? Then knock and enter, seek and find, Ask and receive.
James Montgomery—Sacred Poems and Hymns

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Parting Counsels
'And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: 23. Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. 24. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. 25. And now, behold, I know that ye all, among whom I have gone preaching
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Author's Preface.
I did not write this little work with the thought of its being given to the public. It was prepared for the help of a few Christians who were desirous of loving God with the whole heart. But so many have requested copies of it, because of the benefit they have derived from its perusal, that I have been asked to publish it. I have left it in its natural simplicity. I do not condemn the opinions of any: on the contrary, I esteem those which are held by others, and submit all that I have written to
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

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