Micah 1:12
For the dwellers of Maroth pined for good, but calamity came down from the LORD, even to the gate of Jerusalem.
For the dwellers of Maroth pined for good
Maroth, likely a town in the Shephelah region of Judah, is mentioned only here in the Bible. The name "Maroth" is derived from the Hebrew word for "bitterness," which may reflect the town's experience or the nature of its inhabitants' suffering. The phrase "pined for good" suggests a longing or hope for relief and prosperity amidst adversity. This reflects a common theme in the prophetic books, where the people of Israel and Judah often yearn for deliverance from their troubles. The longing for good can be seen as a desire for God's blessing and favor, which is a recurring motif throughout the Old Testament.

but calamity came down from the LORD
The calamity mentioned here is understood as divine judgment. In the context of Micah's prophecy, this refers to the impending Assyrian invasion, which was a tool of God's judgment against the sins of Israel and Judah. The phrase emphasizes the sovereignty of God in using nations to execute His judgment, a theme also found in other prophetic books like Isaiah and Jeremiah. This calamity serves as a reminder of the consequences of turning away from God's commandments and the importance of repentance.

even to the gate of Jerusalem
The mention of Jerusalem's gate signifies the extent of the calamity, reaching even the capital city of Judah. Jerusalem, often seen as the spiritual and political center of the nation, was considered a place of refuge and divine protection. However, the prophecy indicates that even Jerusalem would not be spared from the consequences of the nation's sins. This foreshadows the eventual siege and fall of Jerusalem, which is detailed in 2 Kings 25. The reference to the gate highlights the vulnerability of the city and serves as a warning to its inhabitants to heed the prophetic message.

Persons / Places / Events
1. Maroth
A town mentioned in the prophecy of Micah, whose name means "bitterness." The residents are depicted as suffering and in pain, awaiting relief that does not come.

2. Jerusalem
The capital city of Judah, significant in biblical history as the center of worship and the location of the Temple. The disaster reaching its gates signifies the severity of the judgment.

3. The LORD
Refers to Yahweh, the covenant God of Israel, who is depicted as the source of the disaster due to the people's sins.

4. Micah
A prophet in the 8th century BC, who delivered messages of judgment and hope to the people of Judah and Israel.

5. Disaster
Represents the judgment and calamity that God allows to come upon the people due to their disobedience and sin.
Teaching Points
The Consequences of Sin
The disaster reaching Maroth and Jerusalem serves as a reminder of the serious consequences of turning away from God. Sin leads to pain and suffering, and we must be vigilant in our walk with the Lord.

God's Sovereignty in Judgment
The passage underscores that the disaster comes from the LORD, highlighting His sovereignty. We must recognize God's authority and submit to His will, even in times of difficulty.

Hope in the Midst of Suffering
Although the residents of Maroth writhe in pain, the broader message of Micah includes hope and restoration. We should hold onto God's promises and seek His deliverance in our trials.

The Importance of Repentance
The judgment serves as a call to repentance. We must examine our lives, turn from sin, and seek God's forgiveness to avoid spiritual disaster.

Community Intercession
The suffering of Maroth and the threat to Jerusalem remind us of the importance of interceding for our communities and nations, praying for God's mercy and intervention.
Bible Study Questions
1. What does the name "Maroth" signify, and how does it relate to the experience of its residents in Micah 1:12?

2. How does the disaster reaching the gates of Jerusalem illustrate the seriousness of God's judgment? What lessons can we learn about the consequences of sin?

3. In what ways can we see God's sovereignty in the events described in Micah 1:12, and how should this influence our response to difficult circumstances?

4. How can the themes of suffering and waiting for relief in Micah 1:12 encourage us to hold onto hope and seek God's deliverance in our own lives?

5. Reflecting on the need for repentance, how can we apply this passage to our personal and communal spiritual lives today? What steps can we take to turn back to God?
Connections to Other Scriptures
Isaiah 10:28-32
This passage describes the Assyrian invasion, which parallels the disaster reaching the gates of Jerusalem, emphasizing the threat and judgment upon the land.

Lamentations 1:12
Reflects the theme of suffering and waiting for relief, similar to the residents of Maroth, highlighting the pain of judgment and the hope for God's mercy.

Jeremiah 14:19
Expresses the people's anguish and questioning of God's presence during times of disaster, akin to the situation in Maroth.
Moral IncurablenessHomilist
People
Ahaz, Hezekiah, Jacob, Jotham, Micah, Ophrah
Places
Achzib, Adullam, Beth-ezel, Beth-le-aphrah, Gath, Jerusalem, Lachish, Mareshah, Maroth, Moresheth, Moresheth-gath, Samaria, Shaphir, Zaanan, Zion
Topics
Anxiously, Becomes, Calamity, Carefully, Disaster, Doorways, Evil, Gate, Inhabitant, Inhabitants, Inhabitress, Jerusalem, Maroth, Pain, Relief, Stayed, Wait, Waited, Waiteth, Waiting, Waits, Weak, Writhe
Dictionary of Bible Themes
Micah 1:11

     5169   nakedness

Micah 1:10-11

     5880   humour

Library
A Holy Life the Beauty of Christianity: Or, an Exhortation to Christians to be Holy. By John Bunyan.
Holiness becometh thine house, O Lord, for ever.'--[Psalm 93:5] London, by B. W., for Benj. Alsop, at the Angel and Bible, in the Poultrey. 1684. THE EDITOR'S ADVERTISEMENT. This is the most searching treatise that has ever fallen under our notice. It is an invaluable guide to those sincere Christians, who, under a sense of the infinite importance of the salvation of an immortal soul, and of the deceitfulness of their hearts, sigh and cry, "O Lord of hosts, that judgest righteously, that triest
John Bunyan—The Works of John Bunyan Volumes 1-3

Micah
Micah must have been a very striking personality. Like Amos, he was a native of the country--somewhere in the neighbourhood of Gath; and he denounces with fiery earnestness the sins of the capital cities, Samaria in the northern kingdom, and Jerusalem in the southern. To him these cities seem to incarnate the sins of their respective kingdoms, i. 5; and for both ruin and desolation are predicted, i. 6, iii. 12. Micah expresses with peculiar distinctness the sense of his inspiration and the object
John Edgar McFadyen—Introduction to the Old Testament

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