Micah 2:3
Therefore this is what the LORD says: "I am planning against this nation a disaster from which you cannot free your necks. Then you will not walk so proudly, for it will be a time of calamity.
Therefore this is what the LORD says
This phrase introduces a divine pronouncement, emphasizing the authority and sovereignty of God. The Hebrew word for "LORD" here is "YHWH," the sacred and personal name of God, which underscores His covenant relationship with Israel. This introduction sets the stage for a serious and irrevocable declaration, reminding the audience that the message is not from a human prophet but from God Himself.

I am planning against this family a disaster
The word "planning" comes from the Hebrew root "ḥāšab," which means to think, plan, or devise. It is ironic because the people of Israel were known for devising evil plans against others (Micah 2:1), and now God is devising a plan against them. The "family" refers to the house of Israel, indicating that the judgment is corporate, affecting the entire nation. The "disaster" (Hebrew "ra'ah") signifies a calamity or evil, often used in the context of divine judgment. This reflects the principle of divine retribution, where the consequences of sin are meted out by God.

from which you cannot free your necks
The imagery of "necks" suggests a yoke, symbolizing bondage or subjugation. In ancient times, a yoke was placed on the necks of animals to control them, and here it signifies the inescapable nature of the coming judgment. The phrase implies that the people will be unable to escape or resist the consequences of their actions, highlighting the totality and inevitability of God's judgment.

Then you will no longer walk proudly
"Proudly" translates from the Hebrew "gā'āh," which means to be exalted or haughty. The Israelites' pride stemmed from their perceived security and prosperity, often leading them to forget their dependence on God. This phrase indicates a humbling process, where their arrogance will be brought low. It serves as a reminder of the biblical principle that pride precedes a fall (Proverbs 16:18).

for it will be a time of calamity
The "time of calamity" (Hebrew "ēt rā'ah") refers to a specific period of distress and trouble. This phrase underscores the certainty and severity of the impending judgment. Historically, this could be linked to the Assyrian invasion, which brought devastation to Israel. Theologically, it serves as a warning of the consequences of turning away from God's commandments and the inevitable judgment that follows persistent disobedience.

Persons / Places / Events
1. The LORD (Yahweh)
The sovereign God of Israel, who is speaking through the prophet Micah, declaring judgment against the people.

2. The Family (House of Israel)
Refers to the people of Israel, particularly those who are guilty of injustice and oppression.

3. Micah
A prophet from Moresheth, who prophesied during the reigns of Jotham, Ahaz, and Hezekiah, kings of Judah. He is delivering God's message of judgment.

4. Judah and Israel
The divided kingdoms of God's chosen people, often the focus of prophetic messages due to their disobedience.

5. Calamity
The disaster or judgment that God is planning as a consequence of the people's sins.
Teaching Points
God's Sovereignty in Judgment
God is in control and has the authority to bring judgment upon His people for their sins. We must recognize His sovereignty and respond with repentance.

The Consequences of Pride
Pride leads to downfall. We must humble ourselves before God, acknowledging our dependence on Him to avoid calamity.

The Certainty of God's Plans
God's plans are certain and cannot be thwarted. We should align our lives with His will to experience His blessings rather than His judgment.

The Call to Repentance
The pronouncement of disaster is a call to repentance. We should examine our lives for areas of disobedience and turn back to God.

The Role of Prophets
Prophets like Micah serve as God's messengers, warning us of the consequences of sin. We should heed their messages and apply them to our lives.
Bible Study Questions
1. How does understanding God's sovereignty in judgment affect your view of current events in the world today?

2. In what ways can pride manifest in our lives, and how can we actively combat it to walk humbly with God?

3. Reflect on a time when you experienced the consequences of ignoring God's plans. What did you learn from that experience?

4. How can we, as a community, encourage one another to heed the warnings found in Scripture and pursue repentance?

5. What role do you think modern-day "prophets" or spiritual leaders play in guiding us back to God's path, and how can we discern their messages?
Connections to Other Scriptures
Amos 3:6
This verse speaks about the LORD's role in bringing disaster as a consequence of sin, similar to the judgment pronounced in Micah 2:3.

Isaiah 10:5-6
These verses describe God's use of foreign nations as instruments of judgment against Israel, paralleling the disaster mentioned in Micah.

Proverbs 16:18
This verse warns about pride leading to destruction, which connects to the warning in Micah 2:3 about no longer walking proudly.

Jeremiah 18:11
God’s declaration of disaster against a nation due to their evil ways, similar to the message in Micah.

James 4:6
This New Testament verse speaks about God opposing the proud, which aligns with the theme of humility in Micah 2:3.
The Great AntagonistJ. H. Jowett, M. A.Micah 2:3
Deliberate Sins Bringing Predestined PunishmentsE.S. Prout Micah 2:1-3
AvariceHomilistMicah 2:1-4
AvariceD. Thomas Micah 2:1-4
The Wrong Which Micah AttacksG. A. Smith, D. D.Micah 2:1-4
People
Jacob, Micah
Places
Adullam
Topics
Able, Behold, Calamity, Cause, Devise, Devising, Disaster, Evil, Family, Haughtily, Loftily, Longer, Necks, Planning, Proudly, Purposing, Remove, Save, Says, Thus, Upright, Walk, Weighted, Yourselves
Dictionary of Bible Themes
Micah 2:3

     5917   plans
     5960   success

Micah 2:1-3

     5310   exploitation
     5870   greed, condemnation
     8792   oppression, God's attitude
     9250   woe

Micah 2:1-5

     8812   riches, ungodly use

Micah 2:2-3

     5704   inheritance, material

Micah 2:3-4

     8816   ridicule, nature of

Library
Christ the Breaker
'The Breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the Lord on the head of them.'--MICAH ii. 13. Micah was contemporary with Isaiah. The two prophets stand, to a large extent, on the same level of prophetic knowledge. Characteristic of both of them is the increasing clearness of the figure of the personal Messiah, and the increasing fulness of detail with which His functions are described.
Alexander Maclaren—Expositions of Holy Scripture

Is the Spirit of the Lord Straitened?
'O thou that art named the house of Jacob, is the Spirit of the Lord straitened? Are these His doings?'--MICAH ii. 7. The greater part of so-called Christendom is to-day[1] celebrating the gift of a Divine Spirit to the Church; but it may well be asked whether the religious condition of so-called Christendom is not a sad satire upon Pentecost. There seems a woful contrast, very perplexing to faith, between the bright promise at the beginning and the history of the development in the future. How few
Alexander Maclaren—Expositions of Holy Scripture

"Is the Spirit of the Lord Straitened?"
THERE MAY BE SOME who think they can convert the world by philosophy; that they can renew the heart by eloquence; or that, by some witchcraft of ceremonies, they can regenerate the soul; but we depend wholly and simply and alone on the Spirit of God. He alone worketh all our works in us; and in going forth to our holy service we take with us no strength, and we rely upon no power, except that of the Spirit of the Most High. When Asher's foot was dipped in oil, no wonder he left a foot-mark wherever
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Standing with the People
We have found two simple and axiomatic social principles in the fundamental convictions of Jesus: The sacredness of life and personality, and the spiritual solidarity of men. Now confront a mind mastered by these convictions with the actual conditions of society, with the contempt for life and the denial of social obligation existing, and how will he react? How will he see the duty of the strong, and his own duty? DAILY READINGS First Day: The Social Platform of Jesus And he came to Nazareth, where
Walter Rauschenbusch—The Social Principles of Jesus

Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on
John Calvin—The Institutes of the Christian Religion

Micah
Micah must have been a very striking personality. Like Amos, he was a native of the country--somewhere in the neighbourhood of Gath; and he denounces with fiery earnestness the sins of the capital cities, Samaria in the northern kingdom, and Jerusalem in the southern. To him these cities seem to incarnate the sins of their respective kingdoms, i. 5; and for both ruin and desolation are predicted, i. 6, iii. 12. Micah expresses with peculiar distinctness the sense of his inspiration and the object
John Edgar McFadyen—Introduction to the Old Testament

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