Nahum 2:11
Where is the lions' lair or the feeding ground of the young lions, where the lion and lioness prowled with their cubs, with nothing to frighten them away?
Where is the lions’ lair
This phrase metaphorically refers to Nineveh, the capital of Assyria, known for its strength and dominance. The lion symbolizes power and ferocity, common imagery in ancient Near Eastern cultures. Assyria was a formidable empire, often compared to a lion due to its military prowess and conquests. The rhetorical question implies the impending downfall of this once mighty empire, suggesting that its secure "lair" will be no more.

or the feeding ground of the young lions
The "feeding ground" represents the territories and wealth that Assyria plundered and controlled. The "young lions" symbolize the Assyrian rulers and warriors who benefited from the empire's conquests. This imagery highlights the prosperity and security Assyria enjoyed at the expense of other nations. The question suggests that this prosperity will soon vanish, as divine judgment approaches.

where the lion and lioness prowled with their cubs
The "lion and lioness" symbolize the king and queen of Assyria, while the "cubs" represent their offspring or the next generation of rulers. This imagery conveys a sense of familial strength and continuity in leadership. However, the prophecy indicates that this royal lineage will be disrupted, and their dominion will cease. The Assyrian royal family, once secure and unchallenged, will face destruction.

with nothing to frighten them away?
This phrase underscores the previous security and fearlessness of the Assyrian empire. Historically, Assyria was a dominant force, often unchallenged by neighboring nations. The rhetorical question implies a dramatic change, as the once fearless empire will now face divine retribution. This connects to the broader biblical theme of God's sovereignty over nations, as seen in other prophetic books like Isaiah and Jeremiah, where God judges and humbles proud empires.

Persons / Places / Events
1. Nineveh
The capital of the Assyrian Empire, known for its power and cruelty. It is the primary focus of Nahum's prophecy, symbolizing a place of former strength and security.

2. Lions’ Den
A metaphor for Nineveh, representing its former might and the security it provided for its inhabitants, akin to a lion's den where lions are unchallenged.

3. Lions and Lionesses
Symbolic of the Assyrian rulers and their people, who once roamed freely and dominated their surroundings without fear of disturbance.

4. Young Lions/Cubs
Represent the offspring or future generations of the Assyrians, who were expected to continue the legacy of power and dominance.

5. Prophet Nahum
The author of the book, who delivers God's message of judgment against Nineveh, highlighting the impending downfall of what was once a mighty empire.
Teaching Points
The Illusion of Security
Just as Nineveh's "lions' den" was once a place of safety, worldly power and security are temporary and can be disrupted by God's judgment.

Pride Before the Fall
The Assyrians' confidence in their strength led to their downfall. Believers are reminded to remain humble and reliant on God rather than their own might.

God's Sovereignty Over Nations
The prophecy against Nineveh demonstrates God's control over the rise and fall of empires, encouraging trust in His ultimate plan.

The Consequences of Oppression
Nineveh's cruelty and oppression led to its destruction. Christians are called to act justly and love mercy, avoiding the pitfalls of oppressive behavior.

Legacy and Influence
The "young lions" symbolize future generations. Believers are encouraged to consider the legacy they leave and the influence they have on those who follow.
Bible Study Questions
1. How does the metaphor of the "lions' den" in Nahum 2:11 reflect the former power and security of Nineveh, and what does this teach us about the nature of worldly power?

2. In what ways can the downfall of Nineveh serve as a warning to modern nations or individuals who place their trust in their own strength?

3. How does the imagery of lions in Nahum 2:11 compare to other biblical uses of lions, such as in Isaiah 31:4 and Ezekiel 19:1-9, and what can we learn from these comparisons?

4. What are some practical ways Christians can avoid the pride and oppression that led to Nineveh's downfall, and how can we apply these lessons in our daily lives?

5. Considering the legacy of the "young lions," how can we ensure that our influence on future generations aligns with God's will and purposes?
Connections to Other Scriptures
Isaiah 31:4
This verse also uses the imagery of a lion to describe God's power and protection over Jerusalem, contrasting with the vulnerability of Nineveh.

Ezekiel 19:1-9
This passage uses the metaphor of lions to describe the leaders of Israel, drawing a parallel to the downfall of those who misuse power.

Zephaniah 2:13-15
These verses prophesy the destruction of Nineveh, reinforcing Nahum's message of judgment and the end of Assyrian dominance.
The Downfall of NinevehDe Wette's Introduction., De Wette's IntroductionNahum 2:3-13
The Downfall of NinevehS.D. Hilman Nahum 2:3-13
People
Jacob, Nahum
Places
Nineveh
Topics
Afraid, Cause, Cave, Cub, Cubs, Den, Disturb, Dwelling, Fear, Fed, Feeding, Feedingplace, Feeding-place, Got, Habitation, Hole, Lion, Lioness, Lionesses, Lions, Lion's, None, Nothing, Prey, Prowled, She-lion, Troubling, Walked, Walking, Whelp
Dictionary of Bible Themes
Nahum 2:10

     5136   body
     5163   legs

Library
Conclusion
As we take up our pen to write these closing paragraphs, we do so conscious that we have merely skimmed, here and there, the surface of a vast ocean of truth. Though upwards of five hundred Scriptures have been referred to in these pages, yet, hundreds more could have been cited in support of the positions which we have advanced. An exhaustive classification and examination of all the passages which are connected, directly or indirectly, with the subject of the Redeemer's Return, would necessitate
Arthur W. Pink—The Redeemer's Return

A Living Book
[Illustration: (drop cap T) Symbol of "Asshur", the principal Assyrian idol.] There is only one Book that never grows old. For thousands of years men have been writing books. Most books are forgotten soon after they are written; a few of the best and wisest are remembered for a time. But all at last grow old; new discoveries are made; new ideas arise; the old books are out of date; their usefulness is at an end. Students are the only people who still care to read them. The nations to which the
Mildred Duff—The Bible in its Making

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Nahum
Poetically the little book of Nahum is one of the finest in the Old Testament. Its descriptions are vivid and impetuous: they set us before the walls of the beleaguered Nineveh, and show us the war-chariots of her enemies darting to and fro like lightning, ii. 4, the prancing steeds, the flashing swords, the glittering spears, iii. 2,3. The poetry glows with passionate joy as it contemplates the ruin of cruel and victorious Assyria. In the opening chapter, i., ii. 2, Jehovah is represented as coming
John Edgar McFadyen—Introduction to the Old Testament

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