Numbers 22:39
So Balaam accompanied Balak, and they came to Kiriath-huzoth.
So Balaam accompanied Balak
Balaam, a non-Israelite prophet, is a complex figure in the biblical narrative. His journey with Balak, the king of Moab, highlights the tension between divine will and human ambition. Balaam's decision to accompany Balak, despite God's initial prohibition, underscores the theme of obedience versus personal gain. This moment foreshadows Balaam's internal struggle and the eventual consequences of his actions. The narrative also reflects the broader biblical theme of God's sovereignty over nations and leaders, as seen in other scriptures like Isaiah 40:15, where nations are described as a drop in a bucket before God.

and they came to Kiriath-huzoth
Kiriath-huzoth, meaning "City of Streets," is a location in Moab, indicating a place of significance, possibly a city with notable infrastructure or a central hub. The journey to this city marks a pivotal point in the narrative, as it sets the stage for the subsequent oracles Balaam will deliver. The geographical setting in Moab is crucial, as Moab was historically an adversary of Israel, often in conflict with them, as seen in Judges 3:12-30. This context adds tension to the narrative, as Balaam's presence in Moab raises questions about loyalty and the influence of foreign powers on God's people. The mention of a specific location also grounds the story in a real-world setting, emphasizing the historical nature of the events described.

Persons / Places / Events
1. Balaam
A non-Israelite prophet known for his ability to bless and curse. He is a complex figure who is both a true prophet and a man swayed by material gain.

2. Balak
The king of Moab who fears the Israelites and seeks Balaam's help to curse them, hoping to weaken them.

3. Kiriath-huzoth
A location in Moab where Balak takes Balaam. The name means "City of Streets" or "City of Enclosures," indicating a significant or fortified place.
Teaching Points
God's Sovereignty Over Human Plans
Despite Balak's intentions and Balaam's initial willingness, God's purpose prevails. This reminds us that God's plans cannot be thwarted by human schemes.

The Danger of Compromise
Balaam's account warns against the temptation to compromise our values for personal gain. We must remain steadfast in our faith and integrity.

The Influence of Leadership
Balak's actions show how leaders can influence others for good or ill. As Christians, we should strive to lead others towards righteousness and truth.

The Importance of Obedience
Balaam's journey with Balak underscores the importance of obeying God's commands, even when faced with external pressures or personal desires.
Bible Study Questions
1. What does Balaam's willingness to go with Balak reveal about his character, and how can we guard against similar temptations in our own lives?

2. How does the account of Balaam and Balak illustrate the theme of God's sovereignty, and where else in Scripture do we see God overriding human intentions?

3. In what ways can we apply the lessons from Balaam's account to our understanding of leadership and influence within our communities?

4. How does Balaam's journey to Kiriath-huzoth serve as a reminder of the importance of obedience to God, and what are some practical ways we can ensure we are following God's will?

5. Reflect on a time when you faced a decision that involved a potential compromise of your values. How did you handle it, and what biblical principles guided your decision-making process?
Connections to Other Scriptures
Deuteronomy 23:4-5
This passage recounts how Balaam was hired to curse Israel but was instead used by God to bless them, highlighting God's sovereignty over human intentions.

2 Peter 2:15-16
Peter references Balaam as an example of someone who loved the wages of wickedness, warning against false prophets and teachers.

Revelation 2:14
Balaam is mentioned in the context of leading others into sin, illustrating the danger of compromising faith for personal gain.
The Meeting Between Balak and BalaamHenry, MatthewNumbers 22:36-41
The First ProphecyD. Young Numbers 22:39-23:12
People
Amorites, Balaam, Balak, Beor, Israelites, Moabites, Moses, Zippor
Places
Amaw, Arnon, Bamoth-baal, Egypt, Euphrates River, Jericho, Jordan River, Kiriath-huzoth, Midian, Moab, Pethor
Topics
Balaam, Balak, Huzoth, Kiriath, Kiriath-huzoth, Kir'iath-hu'zoth, Kirjathhuzoth, Kirjath-huzoth
Dictionary of Bible Themes
Numbers 22:38

     1421   oracles
     5167   mouth
     7774   prophets, false

Library
Balaam
He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.'--NUM. xxii. 6. Give a general outline of the history. See Bishop Butler's great sermon. I. How much knowledge and love of good there may be in a bad man. Balaam was a prophet: (a) He knew something of the divine character,
Alexander Maclaren—Expositions of Holy Scripture

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

How the Whole and the Sick are to be Admonished.
(Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever.
Leo the Great—Writings of Leo the Great

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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