Numbers 29:34
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
and their grain offerings
The grain offerings, known in Hebrew as "minchah," were a vital part of the sacrificial system in ancient Israel. These offerings symbolized the dedication of the fruits of human labor to God, acknowledging His provision and sovereignty. The grain offering was often made of fine flour, oil, and frankincense, representing purity, the Holy Spirit, and prayer, respectively. This act of offering grain was a reminder of the Israelites' dependence on God for sustenance and a call to live a life of holiness and dedication.

and drink offerings
Drink offerings, or "nesek" in Hebrew, were typically made of wine and poured out on the altar. This act symbolized the pouring out of one's life in service and devotion to God. The drink offering was a libation that accompanied other sacrifices, enhancing the symbolism of total surrender and commitment to God. It prefigures the ultimate sacrifice of Christ, who poured out His life for humanity.

for the bulls, rams, and lambs
These animals were central to the sacrificial system, each representing different aspects of atonement and worship. Bulls, or "par" in Hebrew, were often used in sin offerings, symbolizing strength and the need for atonement for the community's sins. Rams, or "ayil," were associated with consecration and dedication, as seen in the ordination of priests. Lambs, or "kebes," were frequently used in daily offerings, symbolizing innocence and purity, pointing to Christ, the Lamb of God, who takes away the sin of the world.

by their number
The specific number of sacrifices prescribed in the law underscores the order and precision in worship that God required from His people. Each number had significance, often reflecting completeness, divine order, or covenantal promises. This meticulous attention to detail in worship highlights the importance of obedience and reverence in approaching God.

according to the ordinance
The term "ordinance," or "mishpat" in Hebrew, refers to the divine laws and decrees given by God. These ordinances were not arbitrary but were designed to teach the Israelites about holiness, justice, and the nature of God. Following these ordinances was an act of faith and obedience, demonstrating the Israelites' commitment to the covenant relationship with God. It reminds believers today of the importance of adhering to God's Word and living according to His statutes.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the laws and instructions from God, including the details of the offerings.

2. Israelites
The people of God who were given these specific instructions for worship and offerings.

3. Tabernacle
The place where these offerings were to be made, serving as the dwelling place of God among His people.

4. Feast of Tabernacles
The context of this verse, which is part of the instructions for the offerings during this important festival.

5. Priests
The individuals responsible for carrying out the offerings as prescribed by God.
Teaching Points
Understanding the Purpose of Offerings
The offerings were a means for the Israelites to express their devotion and obedience to God. They served as a reminder of God's provision and the need for atonement.

Symbolism of Completeness
The detailed instructions for offerings symbolize the completeness and perfection required in worship, pointing to the ultimate sacrifice of Christ.

Worship in Spirit and Truth
While the Israelites had specific rituals, believers today are called to worship in spirit and truth, focusing on the heart's posture rather than external rituals.

Generosity in Worship
The offerings included grain and drink, representing the fruits of labor. This teaches us to be generous in our worship, offering God the best of what we have.

Community and Worship
The communal aspect of these offerings during the Feast of Tabernacles highlights the importance of corporate worship and fellowship among believers.
Bible Study Questions
1. How do the prescribed offerings in Numbers 29:34 reflect the Israelites' relationship with God, and what can we learn from this about our own relationship with Him?

2. In what ways does the Feast of Tabernacles point forward to the work of Christ, and how does this enhance our understanding of the New Testament?

3. How can we apply the principle of offering our best to God in our daily lives, both individually and as a community?

4. What are some modern-day equivalents to the grain and drink offerings that we can incorporate into our worship practices?

5. How does understanding the Old Testament sacrificial system deepen our appreciation for the sacrifice of Jesus as described in Hebrews 10?
Connections to Other Scriptures
Leviticus 23
Provides a broader context for the Feast of Tabernacles, detailing its significance and the required offerings.

Hebrews 10
Discusses the fulfillment of the sacrificial system in Christ, highlighting the temporary nature of these Old Testament offerings.

Romans 12:1
Encourages believers to offer themselves as living sacrifices, drawing a parallel to the offerings prescribed in the Old Testament.
The Feast of TabernaclesW. Attersoll.Numbers 29:12-40
People
Ephah, Moses
Places
Jericho
Topics
Addition, Apart, Beside, Besides, Burned, Burnt, Burnt-offering, Cereal, Continual, Drink, Drink-offering, Goat, Grain, He-goat, Libation, Male, Meal, Meal-offering, Meat, Meat-offering, Oblation, Offering, Present, Regular, Sin, Sin-offering, Thereof
Dictionary of Bible Themes
Numbers 29:12-38

     7358   Feast of Tabernacles

Numbers 29:12-39

     8629   worship, times
     8644   commemoration

Library
Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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