Numbers 31:14
But Moses was angry with the officers of the army--the commanders of thousands and commanders of hundreds--who were returning from the battle.
But Moses was angry
The Hebrew word for "angry" here is "קָצַף" (qatsaph), which conveys a sense of intense displeasure or wrath. Moses, as the leader appointed by God, often acted as a mediator between God and the Israelites. His anger reflects a righteous indignation, a response to the disobedience of God's commands. This moment underscores the importance of obedience to divine instructions and the serious consequences of failing to adhere to God's will.

with the officers of the army
The "officers" or "שָׁרֵי" (sarim) in Hebrew, were leaders responsible for the execution of military orders. These individuals held significant authority and were expected to lead by example. Their actions were crucial in maintaining the moral and spiritual integrity of the Israelite community. This phrase highlights the accountability of leaders and the expectation that they uphold God's standards.

the commanders of thousands and commanders of hundreds
This phrase refers to the military hierarchy established among the Israelites, as seen in Exodus 18:21-25. The "commanders" or "שָׂרֵי" (sarim) were responsible for large groups, indicating a structured and organized approach to leadership. This structure was not only practical for military purposes but also served as a model for spiritual leadership, emphasizing the need for order and responsibility in the community.

who were returning from the battle
The context of "returning from the battle" is significant. The Israelites had just engaged in a divinely sanctioned battle against the Midianites, as instructed by God in Numbers 31:1-2. The return from battle was expected to be a time of reflection and adherence to God's commands regarding the spoils of war. This phrase serves as a reminder of the ongoing spiritual battle and the need for vigilance in following God's directives, even after apparent victories.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. In this passage, Moses is expressing anger towards the military leaders.

2. Officers of the Army
These are the commanders of thousands and hundreds, responsible for leading the Israelite army in battle. They are returning from a military campaign against the Midianites.

3. Midianites
A nomadic people who were adversaries of Israel. The Israelites were commanded by God to take vengeance on the Midianites for leading them into idolatry and immorality.

4. Battle
The military campaign against the Midianites, which was a direct command from God as a form of divine judgment.

5. Israelites
The chosen people of God, who are in the process of conquering the Promised Land under Moses' leadership.
Teaching Points
Righteous Anger
Moses' anger reflects a righteous indignation against disobedience to God's commands. Believers should discern when anger is justified and ensure it aligns with God's righteousness.

Complete Obedience
The passage underscores the importance of complete obedience to God's instructions. Partial obedience is disobedience in God's eyes.

Leadership Accountability
Leaders are held to a high standard and are accountable for the actions of those under their command. This is a call for integrity and responsibility in leadership roles.

Divine Judgment
The battle against the Midianites was an act of divine judgment. It serves as a reminder of God's holiness and the seriousness of sin.

Holiness and Separation
The Israelites were to be a holy people, separate from the sinful practices of surrounding nations. This calls believers to live distinct and holy lives.
Bible Study Questions
1. What can we learn from Moses' reaction to the officers of the army about handling disobedience in our own lives?

2. How does the concept of complete obedience in this passage challenge our understanding of following God's commands today?

3. In what ways can leaders today ensure they are accountable and leading with integrity, as seen in Moses' leadership?

4. How does the theme of divine judgment in this passage relate to the New Testament understanding of God's justice and mercy?

5. What practical steps can we take to live a life of holiness and separation from worldly influences, as the Israelites were called to do?
Connections to Other Scriptures
Exodus 32
Moses' anger is reminiscent of his reaction to the Israelites' idolatry with the golden calf, showing his zeal for God's holiness.

1 Samuel 15
The account of Saul's incomplete obedience in the battle against the Amalekites parallels the situation here, emphasizing the importance of complete obedience to God's commands.

Deuteronomy 20
Provides laws concerning warfare, which include the complete destruction of certain peoples, reflecting the seriousness of God's commands in warfare.
The Lion and His PreyD. Young Numbers 31:1-54
The Death of BalaamD. Young Numbers 31:8, 16
People
Balaam, Beor, Daniel, Eleazar, Evi, Hur, Israelites, Levites, Midianites, Moses, Phinehas, Reba, Rekem, Zur
Places
Jericho, Jordan River, Midian, Moab, Peor
Topics
Angry, Army, Battle, Captains, Chiefs, Commanders, Force, Host, Hundreds, Inspectors, Officers, Returned, Service, Thousands, War, Wroth
Dictionary of Bible Themes
Numbers 31:14

     1655   hundreds and thousands
     5261   commander

Library
Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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