Numbers 35:29
This will be a statutory ordinance for you for the generations to come, wherever you live.
This will be a statutory ordinance for you
This phrase indicates a commandment or law that is to be followed. In the context of Numbers 35, God is providing instructions regarding cities of refuge and the handling of cases involving manslaughter. The term "statutory ordinance" suggests a legal requirement that is not optional. This reflects the nature of the Mosaic Law, which was given to the Israelites as a covenantal framework for their society. The concept of a statutory ordinance underscores the importance of justice and order within the community, as well as the need for a system to address unintentional killings.

for the generations to come
This phrase emphasizes the perpetual nature of the ordinance. It is not a temporary measure but is intended to be observed by future generations. This reflects the enduring nature of God's laws and their relevance across time. The phrase also highlights the continuity of the covenant relationship between God and His people, suggesting that the principles of justice and mercy embodied in the cities of refuge are timeless. This can be seen as a foreshadowing of the eternal nature of God's kingdom and His unchanging character.

wherever you live
This part of the verse indicates that the ordinance is applicable regardless of the geographical location of the Israelites. It suggests a universality to the law, implying that the principles of justice and refuge are not confined to a specific place but are relevant wherever God's people reside. This can be connected to the broader biblical theme of God's presence and authority extending beyond physical boundaries. It also points to the idea that God's laws are meant to guide His people in all aspects of life, no matter where they are situated. This universality can be seen as a precursor to the New Testament teaching that God's kingdom transcends national and ethnic boundaries.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the laws from God and communicated them to the people.

2. Israelites
The chosen people of God, who were given these laws to follow as they prepared to enter the Promised Land.

3. Cities of Refuge
Designated places where individuals who committed unintentional manslaughter could flee for protection until a fair trial.

4. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.

5. Generations to Come
Refers to the future descendants of the Israelites who are to uphold these laws.
Teaching Points
The Importance of Justice and Mercy
God's laws emphasize a balance between justice and mercy, ensuring that the innocent are protected while the guilty are held accountable.

Generational Responsibility
The command to uphold these statutes "for the generations to come" highlights the importance of teaching and maintaining God's laws across generations.

God's Provision for Safety
The cities of refuge illustrate God's concern for the safety and well-being of His people, providing a place of protection and fair trial.

The Unchanging Nature of God's Law
The phrase "wherever you live" indicates that God's laws are not bound by geography but are applicable to all believers, regardless of location.

Christ as Our Refuge
Just as the cities of refuge provided safety, Christ is our ultimate refuge, offering protection and salvation to all who seek Him.
Bible Study Questions
1. How does the concept of cities of refuge reflect God's character in terms of justice and mercy?

2. In what ways can we ensure that God's laws and principles are passed down to future generations in our own families and communities?

3. How can the idea of a "statutory ordinance" inform our understanding of the permanence and relevance of God's Word today?

4. What parallels can we draw between the cities of refuge and the refuge we find in Christ?

5. How can we apply the principles of justice and mercy in our daily interactions with others, both within and outside the church community?
Connections to Other Scriptures
Exodus 21:12-14
Provides additional context on laws regarding murder and manslaughter, emphasizing the importance of justice and mercy.

Deuteronomy 19:1-13
Expands on the concept of cities of refuge, highlighting God's provision for justice and protection.

Joshua 20:1-9
Describes the actual implementation of the cities of refuge once the Israelites entered the Promised Land.

Hebrews 6:18
Draws a parallel between the cities of refuge and the hope we have in Christ as our refuge.
The Manslayer and the Cities of RefugeW. Binnie Numbers 35:9-29
Hasting from DangerFlavel, JohnNumbers 35:9-34
Security in ChristNumbers 35:9-34
The Cities of RefugeW. Roberts, M. A.Numbers 35:9-34
The Cities of RefugeC. Bradley, M. A.Numbers 35:9-34
The Cities of RefugeR. S. Eaton, B. A.Numbers 35:9-34
The Cities of RefugeE.S. Prout Numbers 35:9-34
The Cities of RefugeD. Young Numbers 35:9-34
The Divine Guardianship O Human LifeW. Jones.Numbers 35:9-34
The Nearest RefugeDutton on Justification.Numbers 35:9-34
People
Israelites, Levites, Moses
Places
Canaan, Jericho, Jordan River, Moab, Plains of Moab
Topics
Dwellings, Generations, Guide, Judging, Judgment, Legal, Ordinance, Requirements, Rules, Statute, Statutory, Throughout, Wherever
Dictionary of Bible Themes
Numbers 35:29

     5694   generation

Numbers 35:6-34

     7318   blood, symbol of guilt

Numbers 35:16-32

     5040   murder

Library
The Cities of the Levites.
Concerning them, see Numbers, chapter 35, and Joshua chapter 21. "The suburbs of the cities of the Levites were three thousand cubits on every side; viz. from the walls of the city, and outwards; as it is said, 'From the walls of the city and outwards a thousand cubits: and thou shalt measure from without the city two thousand cubits' (Num 35:4,5). The former thousand were the suburbs, and the latter two thousand were for fields and vineyards. They appointed the place of burial to every one of those
John Lightfoot—From the Talmud and Hebraica

My Dear Young Friends,
This little book contains, with a few additions, the substance of what was spoken one Sabbath to a number of hearers of your own age. It may serve to recall to those that listened to it, and to unfold to those who did not, some simple and well-known, but precious gospel truths. May He whose NAME it is designed to exalt, bless you in reading it, and enable you from the heart to repeat as your own happy experience, the well-known verse of the beautiful hymn I have put on the title-page. "And the Lord
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it
John Lightfoot—From the Talmud and Hebraica

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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