Numbers 35:32
Nor should you accept a ransom for the person who flees to a city of refuge and allow him to return and live on his own land before the death of the high priest.
Nor should you accept a ransom

No payment could shorten the manslayer’s required stay in the city of refuge. Israel’s courts could not treat shed blood as a private financial matter, whether the killing was deliberate or unintentional.

Pro 6:35 He will not be appeased by any ransom,…
Psa 49:7-8 No man can possibly redeem his brother or pay his ransom…
Job 33:24 Spare him from going down to the Pit; I have found…

for the person who flees to a city of refuge

The manslayer received protection from the avenger of blood after a proper hearing established that the death was accidental rather than murder. Refuge preserved both justice for the dead and mercy for the one who caused the death without intent.

Jos 20:3-4 so that anyone who kills another unintentionally…
Deu 19:4-6 Now this is the situation regarding the manslayer who flees…
Heb 6:18 Thus by two unchangeable things in which it is impossible…

and allow him to return and live on his own land

Departure before the appointed time would violate God’s provision for cleansing the land from bloodguilt. The loss of home, inheritance, and ordinary life impressed upon the manslayer and the community the sacred value of human life.

Lev 25:10 So you are to consecrate the fiftieth year…
Lev 25:13 In this Year of Jubilee, each of you shall…
Jer 32:15 For this is what the LORD of Hosts, the God of Israel, says:…

before the death of the high priest.

The high priest’s death ended the period of exile and permitted the manslayer to return safely to his inheritance. His death marked a public transition in Israel and pointed forward to Christ, the greater High Priest, whose death secures reconciliation and lasting refuge for His people.

Jos 20:6 He is to stay in that city until he stands trial…
Num 20:28-29 After Moses had removed Aaron’s garments,…
Heb 7:23-24 Now there have been many other priests, …

Persons / Places / Events
1. Cities of Refuge
Designated places where individuals who committed unintentional manslaughter could seek asylum to avoid revenge from the victim's family until a fair trial.

2. High Priest
The religious leader whose death marked the end of the asylum period for those in the cities of refuge, allowing them to return home without fear of retribution.

3. Ransom
A payment that could be offered in other legal situations but was explicitly prohibited in the case of those seeking refuge for unintentional manslaughter.

4. Levites
The tribe responsible for maintaining the cities of refuge and ensuring the laws regarding them were upheld.

5. Manslayer
An individual who killed another unintentionally and sought refuge to avoid the avenger of blood.
Teaching Points
Justice and Mercy
The prohibition of ransom emphasizes the balance between justice and mercy. God's law ensures that justice is served while also providing mercy for those who acted without malice.

Sanctity of Life
The cities of refuge highlight the value God places on human life, ensuring that even unintentional loss of life is taken seriously.

Role of the High Priest
The high priest's death as a marker for release symbolizes Christ's sacrificial role, offering freedom and reconciliation through His death.

Integrity of the Law
The refusal to accept a ransom underscores the importance of upholding God's law without compromise or corruption.

Community Responsibility
The establishment of cities of refuge reflects the community's role in protecting individuals and ensuring justice is served fairly.
Bible Study Questions
1. How does the concept of cities of refuge reflect God's character in terms of justice and mercy?

2. In what ways does the role of the high priest in Numbers 35:32 foreshadow the work of Jesus Christ as our High Priest?

3. How can the principles behind the cities of refuge be applied to modern-day justice systems?

4. What does the prohibition of ransom in this context teach us about the value of human life and the seriousness of taking it, even unintentionally?

5. How can we, as a community of believers, create environments that reflect the protection and justice seen in the cities of refuge?
Connections to Other Scriptures
Exodus 21:12-14
Discusses the distinction between intentional and unintentional killing, providing context for the need for cities of refuge.

Joshua 20:1-9
Details the establishment of the cities of refuge and the procedures for those seeking asylum.

Hebrews 6:18
Uses the concept of refuge as a metaphor for the hope we have in Christ, who provides ultimate safety and salvation.
Hasting from DangerFlavel, JohnNumbers 35:9-34
Security in ChristNumbers 35:9-34
The Cities of RefugeW. Roberts, M. A.Numbers 35:9-34
The Cities of RefugeC. Bradley, M. A.Numbers 35:9-34
The Cities of RefugeR. S. Eaton, B. A.Numbers 35:9-34
The Cities of RefugeE.S. Prout Numbers 35:9-34
The Cities of RefugeD. Young Numbers 35:9-34
The Divine Guardianship O Human LifeW. Jones.Numbers 35:9-34
The Nearest RefugeDutton on Justification.Numbers 35:9-34
Why the Murderer Must be Put to DeathW. Binnie Numbers 35:30-34
People
Israelites, Levites, Moses
Places
Canaan, Jericho, Jordan River, Moab, Plains of Moab
Topics
Accept, Allow, Anyone, Atonement, Death, Dwell, Fled, Flee, Flight, Letting, Offered, Price, Priest, Purpose, Ransom, Refuge, Return, Safe, Satisfaction, Town, Turn
Dictionary of Bible Themes
Numbers 35:32

     5489   rank

Numbers 35:6-34

     7318   blood, symbol of guilt

Numbers 35:16-32

     5040   murder

Numbers 35:31-32

     6714   ransom

Library
The Cities of the Levites.
Concerning them, see Numbers, chapter 35, and Joshua chapter 21. "The suburbs of the cities of the Levites were three thousand cubits on every side; viz. from the walls of the city, and outwards; as it is said, 'From the walls of the city and outwards a thousand cubits: and thou shalt measure from without the city two thousand cubits' (Num 35:4,5). The former thousand were the suburbs, and the latter two thousand were for fields and vineyards. They appointed the place of burial to every one of those
John Lightfoot—From the Talmud and Hebraica

My Dear Young Friends,
This little book contains, with a few additions, the substance of what was spoken one Sabbath to a number of hearers of your own age. It may serve to recall to those that listened to it, and to unfold to those who did not, some simple and well-known, but precious gospel truths. May He whose NAME it is designed to exalt, bless you in reading it, and enable you from the heart to repeat as your own happy experience, the well-known verse of the beautiful hymn I have put on the title-page. "And the Lord
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it
John Lightfoot—From the Talmud and Hebraica

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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