Numbers 35:6
Six of the cities you give the Levites are to be appointed as cities of refuge, to which a manslayer may flee. In addition to these, give the Levites forty-two other cities.
Six of the cities
The number six in biblical numerology often represents imperfection or incompleteness, as it falls short of the number seven, which symbolizes completeness and divine perfection. In this context, the six cities of refuge are part of a larger system of justice and mercy, reflecting God's provision for human imperfection. Historically, these cities were strategically located throughout Israel to ensure accessibility, underscoring God's desire for justice to be within reach for all.

you give the Levites
The Levites were the priestly tribe, set apart for service to God and the community. They did not receive a territorial inheritance like the other tribes but were given cities to dwell in. This arrangement highlights the Levites' unique role as spiritual leaders and mediators. The provision of cities to the Levites signifies God's care for those dedicated to His service and the importance of spiritual oversight within the community.

will be cities of refuge
The concept of cities of refuge is deeply rooted in the Hebrew word "מִקְלָט" (miqlat), meaning a place of asylum or protection. These cities served as a sanctuary for individuals who committed manslaughter, offering them protection from the avenger of blood until a fair trial could be conducted. This system reflects God's justice and mercy, ensuring that punishment is meted out fairly and that innocent blood is not shed. It also foreshadows the ultimate refuge found in Christ, who offers protection and redemption to all who seek Him.

where a person who has killed someone may flee
The phrase underscores the gravity of taking a life, even unintentionally. The Hebrew word for "killed" here is "נָכָה" (nakah), which can mean to strike or smite. The provision for fleeing to a city of refuge emphasizes the sanctity of life and the need for due process. It acknowledges human fallibility and the potential for accidents, while also providing a means for justice and reconciliation.

In addition to these
This phrase indicates that the cities of refuge were part of a broader provision for the Levites. It suggests that God's care and provision extend beyond immediate needs, encompassing a comprehensive plan for the welfare of His people. The additional cities provided to the Levites ensured their sustenance and ability to fulfill their spiritual duties.

give the Levites forty-two other cities
The total of forty-eight cities (including the six cities of refuge) given to the Levites represents a significant portion of the land, reflecting the importance of spiritual leadership and the centrality of worship in the life of Israel. The number forty-two, while not as symbolically significant as other numbers, contributes to the overall structure and order within the nation. This allocation underscores the principle that those who serve God and His people are worthy of support and provision.

Persons / Places / Events
1. Levites
The tribe of Levi, set apart for religious duties and service to God. They were not given a specific territory like other tribes but were distributed among the tribes of Israel.

2. Cities of Refuge
Designated cities where individuals who committed unintentional manslaughter could seek asylum to avoid revenge from the victim's family until a fair trial could be conducted.

3. Manslayer
A person who has killed another unintentionally, distinct from a murderer who kills with intent.

4. Israelites
The people of Israel, to whom the laws and instructions regarding the cities of refuge were given.

5. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob, where these cities were to be established.
Teaching Points
God's Provision for Justice and Mercy
The cities of refuge illustrate God's balance of justice and mercy, providing a way to protect the innocent while ensuring justice is served.

The Role of the Levites
The Levites' role in maintaining these cities underscores their responsibility in upholding God's law and serving the community.

Spiritual Refuge in Christ
Just as the cities of refuge provided safety, Christ is our ultimate refuge, offering protection and salvation from the consequences of sin.

Community Responsibility
The establishment of these cities highlights the community's role in ensuring justice and protection for all its members.

Intentionality in God's Law
The specific instructions for the cities of refuge demonstrate God's intentionality and care in His laws, ensuring they are just and compassionate.
Bible Study Questions
1. How do the cities of refuge reflect God's character in terms of justice and mercy, and how can we apply these principles in our own lives?

2. In what ways do the responsibilities of the Levites in maintaining the cities of refuge inform our understanding of spiritual leadership today?

3. How does the concept of a city of refuge point us to the refuge we find in Jesus Christ, and how can this understanding impact our daily walk with Him?

4. What lessons can we learn from the community's role in providing refuge and justice, and how can we apply these lessons in our church or local community?

5. How does the intentionality of God's law in providing for the cities of refuge challenge us to be intentional in our pursuit of justice and mercy in our personal and communal lives?
Connections to Other Scriptures
Joshua 20
This chapter provides further details on the establishment and purpose of the cities of refuge, including the specific cities chosen.

Deuteronomy 19
Offers additional laws concerning the cities of refuge, emphasizing the importance of justice and protection for the innocent.

Hebrews 6:18
Draws a spiritual parallel to the concept of refuge, highlighting the hope and refuge we have in God through Jesus Christ.
God Provides Places for the Levites to Dwell inD. Young Numbers 35:1-8
The Levite's HomeE. A. Stuart, M. A.Numbers 35:1-8
The Levites' InheritanceHenry, MatthewNumbers 35:1-8
The Levites to be Distributed in Certain Cities Throughout the Whole LandW. Binnie Numbers 35:1-8
People
Israelites, Levites, Moses
Places
Canaan, Jericho, Jordan River, Moab, Plains of Moab
Topics
Add, Addition, Appoint, Beside, Besides, Cities, Flee, Fleeing, Flight, Forty, Forty-two, Killed, Levites, Manslayer, Man-slayer, Permit, Places, Refuge, Safe, Six, Someone, Taker, Thither, Towns
Dictionary of Bible Themes
Numbers 35:6

     5319   fugitives
     5491   refugees
     7346   death penalty
     7438   sanctuary

Numbers 35:1-8

     7266   tribes of Israel

Numbers 35:6-34

     7318   blood, symbol of guilt
     7338   cities of refuge

Library
The Cities of the Levites.
Concerning them, see Numbers, chapter 35, and Joshua chapter 21. "The suburbs of the cities of the Levites were three thousand cubits on every side; viz. from the walls of the city, and outwards; as it is said, 'From the walls of the city and outwards a thousand cubits: and thou shalt measure from without the city two thousand cubits' (Num 35:4,5). The former thousand were the suburbs, and the latter two thousand were for fields and vineyards. They appointed the place of burial to every one of those
John Lightfoot—From the Talmud and Hebraica

My Dear Young Friends,
This little book contains, with a few additions, the substance of what was spoken one Sabbath to a number of hearers of your own age. It may serve to recall to those that listened to it, and to unfold to those who did not, some simple and well-known, but precious gospel truths. May He whose NAME it is designed to exalt, bless you in reading it, and enable you from the heart to repeat as your own happy experience, the well-known verse of the beautiful hymn I have put on the title-page. "And the Lord
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it
John Lightfoot—From the Talmud and Hebraica

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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