Numbers 4:18
"Do not allow the Kohathite tribal clans to be cut off from among the Levites.
Do not allow the Kohathite tribal clans to be cut off from the Levites
Do not allow
The phrase "do not allow" is a directive that carries a sense of urgency and responsibility. In the Hebrew text, the verb used here is "אַל־תַּכְרִיתוּ" (al-takritu), which is a command to prevent something from happening. This reflects God's protective nature and His desire for the preservation of His people. It emphasizes the importance of proactive leadership and stewardship within the community of Israel. The leaders are called to be vigilant and ensure the well-being of the Kohathites, highlighting the value of each tribe and family within God's covenant people.

the Kohathite tribal clans
The Kohathites were one of the three main divisions of the Levites, descended from Kohath, the second son of Levi. Historically, the Kohathites had a significant role in the service of the Tabernacle, as they were responsible for carrying the most sacred objects, including the Ark of the Covenant. This task required a high level of sanctity and reverence, as mishandling these holy items could result in severe consequences. The Kohathites' role underscores the theme of holiness and the need for careful adherence to God's instructions. Their service was a reminder of the sacredness of worship and the presence of God among His people.

to be cut off
The phrase "to be cut off" translates from the Hebrew "לְהַכְרִית" (lehakrit), which implies a severe form of separation or destruction. In the biblical context, being "cut off" often meant being removed from the community or facing divine judgment. This warning serves as a reminder of the consequences of disobedience and the importance of maintaining one's place within the covenant community. It reflects the seriousness with which God views the roles and responsibilities He assigns, and the need for the Kohathites to remain faithful in their duties to avoid such a fate.

from the Levites
The Levites were the tribe set apart for religious duties and service to God, distinct from the other tribes of Israel. They were chosen to minister in the Tabernacle and later in the Temple, acting as intermediaries between God and the people. The Kohathites, as part of the Levites, had a unique and honored position within this tribe. The emphasis on not being "cut off from the Levites" highlights the importance of unity and continuity within the priestly service. It serves as a reminder of the collective identity and purpose of the Levites, and by extension, the people of God, in their worship and service to the Lord. This unity is essential for the spiritual health and function of the community, reflecting the broader biblical theme of the body of Christ working together in harmony.

Persons / Places / Events
1. Kohathites
A clan within the tribe of Levi, responsible for the care of the most sacred objects of the tabernacle, including the Ark of the Covenant. Their duties were critical, and they were not to touch or see the holy objects directly, lest they die.

2. Levites
The tribe set apart for religious duties and service to the tabernacle. They were not given a territorial inheritance like the other tribes but were instead dedicated to serving God and the Israelite community.

3. Moses
The leader of the Israelites who received the law from God and communicated His commands to the people, including the instructions regarding the duties of the Levites.

4. Aaron
The brother of Moses and the first high priest, responsible for overseeing the priestly duties and ensuring the proper handling of the sacred objects.

5. Tabernacle
The portable dwelling place for the presence of God among the Israelites, containing the Ark of the Covenant and other sacred items. It was central to Israelite worship and religious life.
Teaching Points
The Importance of Obedience
The Kohathites were given specific instructions to prevent them from being "cut off." This underscores the importance of obedience to God's commands, especially in matters of worship and service.

The Role of the Community
The command to protect the Kohathites from being cut off highlights the communal responsibility of the Israelites to care for each other and ensure the continuity of their service to God.

Reverence for the Holy
The Kohathites' duties remind us of the need for reverence and respect for what is sacred. In our lives, we should approach God with the same awe and respect.

God's Provision and Order
The detailed instructions for the Levites demonstrate God's provision and order in worship. This order reflects His character and should inspire us to seek order and purpose in our spiritual lives.
Bible Study Questions
1. What specific responsibilities were given to the Kohathites, and why were these duties significant?

2. How does the role of the Levites, particularly the Kohathites, reflect the broader theme of holiness in the Old Testament?

3. In what ways can we apply the principle of communal responsibility, as seen in the protection of the Kohathites, to our church communities today?

4. How does the reverence required of the Kohathites in handling sacred objects inform our approach to worship and service in the New Testament context?

5. What parallels can we draw between the order and structure of the Levitical duties and the order God desires in our personal and communal spiritual lives?
Connections to Other Scriptures
Exodus 25-31
These chapters provide detailed instructions for the construction of the tabernacle and the sacred objects, highlighting the importance of the Kohathites' role in maintaining these holy items.

1 Chronicles 6
Chronicles the genealogy and duties of the Levites, including the Kohathites, emphasizing their ongoing role in temple service.

Hebrews 9
Discusses the tabernacle and its furnishings, drawing parallels to Christ's ultimate sacrifice and the new covenant, which fulfills the old covenant's requirements.
The Levites and the Regulation of Their DutiesD. Young Numbers 4:1-49
The Perils of Distinguished ServiceE.S. Prout Numbers 4:15-20
The Lord is to be Served with FearW. Binnie Numbers 4:17-20
People
Aaron, Eleazar, Gershon, Gershonites, Ithamar, Kohath, Kohathites, Levi, Levites, Merari, Merarites, Moses
Places
Sinai
Topics
Clans, Cut, Destroyed, Families, Family, Kohathite, Kohathites, Ko'hathites, Levites, Midst, Tribal, Tribe
Dictionary of Bible Themes
Numbers 4:1-20

     7390   Levites

Numbers 4:17-20

     8269   holiness, separation from worldly

Library
The Warfare of Christian Service
'All that enter in to perform the service, to do the work in the tabernacle.' NUM. iv. 23. These words occur in the series of regulations as to the functions of the Levites in the Tabernacle worship. The words 'to perform the service' are, as the margin tells us, literally, to 'war the warfare.' Although it may be difficult to say why such very prosaic and homely work as carrying the materials of the Tabernacle and the sacrificial vessels was designated by such a term, the underlying suggestion is
Alexander Maclaren—Expositions of Holy Scripture

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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