Obadiah 1:13
You should not enter the gate of My people in the day of their disaster, nor gloat over their affliction in the day of their disaster, nor loot their wealth in the day of their disaster.
You should not enter the gate of My people in the day of their disaster
This phrase addresses the Edomites' actions during the Babylonian invasion of Jerusalem. The "gate" symbolizes the city's entry point, a place of both commerce and justice. Entering the gate during a disaster implies taking advantage of the city's vulnerability. Historically, Edom and Israel had a fraught relationship, tracing back to Esau and Jacob. The Edomites, descendants of Esau, are rebuked for exploiting their kin's misfortune. This reflects a broader biblical principle against taking advantage of others' suffering, as seen in Proverbs 17:5, which warns against gloating over calamity.

nor gloat over their affliction in the day of their disaster
Gloating over another's misfortune is condemned throughout Scripture. This phrase highlights the Edomites' schadenfreude, or pleasure derived from the suffering of others. Such behavior is contrary to the biblical call to love one's neighbor (Leviticus 19:18). The "day of their disaster" refers to the specific time of Jerusalem's fall, a moment of divine judgment and human suffering. This attitude of gloating is also addressed in Proverbs 24:17-18, which advises against rejoicing when an enemy falls, lest the Lord see and disapprove.

nor loot their wealth in the day of their disaster
Looting during a time of disaster is an act of opportunistic greed. The Edomites are criticized for plundering Jerusalem's wealth, taking advantage of the city's weakened state. This act of looting is not just a physical theft but a moral failing, reflecting a heart hardened against compassion and justice. The prohibition against such behavior is consistent with the biblical theme of justice and righteousness, as seen in Isaiah 10:1-2, which condemns those who rob the poor and deprive the oppressed of their rights. This phrase underscores the importance of integrity and righteousness, even in times of chaos and opportunity.

Persons / Places / Events
1. Obadiah
The prophet who authored this book, delivering a message of judgment against Edom.

2. Edom
A nation descended from Esau, Jacob's brother, often in conflict with Israel.

3. Israel
Referred to as "My people," the nation chosen by God, experiencing disaster during this prophecy.

4. Day of Disaster
A time of calamity and judgment for Israel, during which Edom is condemned for its actions.

5. Gate
Symbolic of entering a city, representing Edom's invasion or opportunistic behavior during Israel's distress.
Teaching Points
Avoiding Schadenfreude
As Christians, we are called to love our neighbors and even our enemies. Rejoicing in others' misfortunes is contrary to Christ's teachings.

The Consequences of Betrayal
Edom's actions serve as a warning about the long-term consequences of betrayal and opportunism, especially against those we are called to support.

God's Justice
This passage reminds us that God sees and judges the actions of nations and individuals. We must trust in His justice rather than taking matters into our own hands.

Compassion in Times of Trouble
We are encouraged to show compassion and support to those in distress, reflecting God's love and mercy.

Historical Context and Modern Application
Understanding the historical context of Edom and Israel can help us apply these lessons to modern relationships and conflicts.
Bible Study Questions
1. How does the historical relationship between Edom and Israel enhance our understanding of Obadiah 1:13?

2. In what ways can we apply the warning against gloating over others' misfortunes in our daily lives?

3. How does the theme of God's justice in Obadiah 1:13 relate to other biblical teachings on justice and mercy?

4. What are some modern examples of "entering the gate" during someone else's disaster, and how should we respond as Christians?

5. How can we cultivate a heart of compassion and avoid the pitfalls of betrayal and opportunism in our personal and community relationships?
Connections to Other Scriptures
Psalm 137
This psalm reflects on the Babylonian exile and mentions Edom's role in encouraging the destruction of Jerusalem, highlighting the historical animosity and betrayal.

Amos 1:11
Amos also condemns Edom for its relentless pursuit of violence against Israel, emphasizing the theme of brotherly betrayal.

Proverbs 24:17-18
These verses warn against rejoicing over an enemy's downfall, aligning with Obadiah's condemnation of Edom's gloating.
An Old SinHomilistObadiah 1:10-14
An Old SinD. Thomas Obadiah 1:10-14
Edom's CrueltyA.C. Thiselton Obadiah 1:10-14
Social CrueltyHomilistObadiah 1:10-14
Social Cruelty: 1. a Sin Against the CreatorD. Thomas Obadiah 1:10-16
The Doom of EdomR. Halley, M. A.Obadiah 1:12-15
Social Cruelty from Generation to GenerationD. Thomas Obadiah 1:12-16
People
Benjamin, Canaanites, Esau, Jacob, Joseph, Obadiah, Teman
Places
Edom, Esau, Gilead, Jerusalem, Mount Esau, Mount Zion, Negeb, Samaria, Sepharad, Shephelah, Teman, Zarephath
Topics
Affliction, Calamity, Disaster, Doors, Downfall, Enter, Entered, Force, Forth, Gate, Gates, Gazed, Gloat, Gloated, Goods, Hands, Laid, Lay, Loot, Looted, Misfortune, Pleasure, Seize, Shouldest, Shouldst, Substance, Trouble, Wealth, Yea, Yes
Dictionary of Bible Themes
Obadiah 1:1-21

     5263   communication

Obadiah 1:12-13

     5961   superiority

Library
Obadiah
The book of Obadiah--shortest of all the prophetic books--is occupied, in the main, as the superscription suggests, with the fate of Edom. Her people have been humbled, the high and rocky fastnesses in which they trusted have not been able to save them. Neighbouring Arab tribes have successfully attacked them and driven them from their home (vv, 1-7).[1] This is the divine penalty for their cruel and unbrotherly treatment of the Jews after the siege of Jerusalem, vv. 10-14, 15b. Nay, a day
John Edgar McFadyen—Introduction to the Old Testament

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