You should not enter the gate of My people in the day of their disaster, nor gloat over their affliction in the day of their disaster, nor loot their wealth in the day of their disaster. You should not enter the gateThe phrase "enter the gate" signifies a breach of boundaries and an invasion of a sacred space. In ancient cities, gates were not only physical entry points but also symbols of power and authority. The Hebrew root for "enter" (בּוֹא, bo) implies an unwelcome intrusion. Historically, Edom's entry into Jerusalem during its calamity was an act of betrayal against their kin, the Israelites. This phrase serves as a moral injunction against exploiting the vulnerability of others, emphasizing the sanctity of community and divine protection. of My people in the day of their disaster nor gloat over their affliction in the day of their disaster nor seize their wealth in the day of their disaster Persons / Places / Events 1. ObadiahThe prophet who authored this book, delivering a message of judgment against Edom. 2. Edom A nation descended from Esau, Jacob's brother, often in conflict with Israel. 3. Israel Referred to as "My people," the nation chosen by God, experiencing disaster during this prophecy. 4. Day of Disaster A time of calamity and judgment for Israel, during which Edom is condemned for its actions. 5. Gate Symbolic of entering a city, representing Edom's invasion or opportunistic behavior during Israel's distress. Teaching Points Avoiding SchadenfreudeAs Christians, we are called to love our neighbors and even our enemies. Rejoicing in others' misfortunes is contrary to Christ's teachings. The Consequences of Betrayal Edom's actions serve as a warning about the long-term consequences of betrayal and opportunism, especially against those we are called to support. God's Justice This passage reminds us that God sees and judges the actions of nations and individuals. We must trust in His justice rather than taking matters into our own hands. Compassion in Times of Trouble We are encouraged to show compassion and support to those in distress, reflecting God's love and mercy. Historical Context and Modern Application Understanding the historical context of Edom and Israel can help us apply these lessons to modern relationships and conflicts. Bible Study Questions 1. How does the historical relationship between Edom and Israel enhance our understanding of Obadiah 1:13?2. In what ways can we apply the warning against gloating over others' misfortunes in our daily lives? 3. How does the theme of God's justice in Obadiah 1:13 relate to other biblical teachings on justice and mercy? 4. What are some modern examples of "entering the gate" during someone else's disaster, and how should we respond as Christians? 5. How can we cultivate a heart of compassion and avoid the pitfalls of betrayal and opportunism in our personal and community relationships? Connections to Other Scriptures Psalm 137This psalm reflects on the Babylonian exile and mentions Edom's role in encouraging the destruction of Jerusalem, highlighting the historical animosity and betrayal. Amos 1:11 Amos also condemns Edom for its relentless pursuit of violence against Israel, emphasizing the theme of brotherly betrayal. Proverbs 24:17-18 These verses warn against rejoicing over an enemy's downfall, aligning with Obadiah's condemnation of Edom's gloating.
People Benjamin, Canaanites, Esau, Jacob, Joseph, Obadiah, TemanPlaces Edom, Esau, Gilead, Jerusalem, Mount Esau, Mount Zion, Negeb, Samaria, Sepharad, Shephelah, Teman, ZarephathTopics Affliction, Calamity, Disaster, Doors, Downfall, Enter, Entered, Force, Forth, Gate, Gates, Gazed, Gloat, Gloated, Goods, Hands, Laid, Lay, Loot, Looted, Misfortune, Pleasure, Seize, Shouldest, Shouldst, Substance, Trouble, Wealth, Yea, YesDictionary of Bible Themes Obadiah 1:1-21Library ObadiahThe book of Obadiah--shortest of all the prophetic books--is occupied, in the main, as the superscription suggests, with the fate of Edom. Her people have been humbled, the high and rocky fastnesses in which they trusted have not been able to save them. Neighbouring Arab tribes have successfully attacked them and driven them from their home (vv, 1-7).[1] This is the divine penalty for their cruel and unbrotherly treatment of the Jews after the siege of Jerusalem, vv. 10-14, 15b. Nay, a day … John Edgar McFadyen—Introduction to the Old Testament Links Obadiah 1:13 NIVObadiah 1:13 NLT Obadiah 1:13 ESV Obadiah 1:13 NASB Obadiah 1:13 KJV Obadiah 1:13 Commentaries Bible Hub |