Obadiah 1:13
You should not enter the gate of My people in the day of their disaster, nor gloat over their affliction in the day of their disaster, nor loot their wealth in the day of their disaster.
You should not enter the gate
The phrase "enter the gate" signifies a breach of boundaries and an invasion of a sacred space. In ancient cities, gates were not only physical entry points but also symbols of power and authority. The Hebrew root for "enter" (בּוֹא, bo) implies an unwelcome intrusion. Historically, Edom's entry into Jerusalem during its calamity was an act of betrayal against their kin, the Israelites. This phrase serves as a moral injunction against exploiting the vulnerability of others, emphasizing the sanctity of community and divine protection.

of My people
"My people" refers to the Israelites, God's chosen people, with whom He has a covenant relationship. The possessive "My" underscores God's personal and protective relationship with Israel. This phrase reminds us of the special status of Israel in biblical history, chosen to be a light to the nations. It also highlights the gravity of Edom's sin, as they were not merely attacking a nation but God's own people, thus offending God Himself.

in the day of their disaster
The "day of their disaster" refers to a time of great calamity and judgment, likely the Babylonian conquest of Jerusalem. The Hebrew word for "disaster" (אֵיד, ed) conveys a sense of ruin and misfortune. This phrase emphasizes the timing of Edom's actions, which were particularly heinous because they took advantage of Israel's weakest moment. It serves as a warning against opportunism and the exploitation of others' misfortunes.

nor gloat over their affliction
To "gloat" is to take malicious pleasure in another's suffering. The Hebrew root (רָאָה, ra'ah) for "gloat" can also mean to look or see, suggesting a voyeuristic delight in another's pain. This phrase condemns the sin of schadenfreude, highlighting the importance of empathy and compassion. In a broader scriptural context, it aligns with the biblical principle of loving one's neighbor and refraining from rejoicing in their downfall.

in the day of their disaster
Repeating this phrase reinforces the severity of Edom's actions during Israel's time of need. It serves as a literary device to emphasize the repeated offenses and the calculated nature of Edom's betrayal. The repetition also underscores the prophetic warning against taking advantage of others during their vulnerable moments, a timeless moral lesson.

nor seize their wealth
The act of seizing wealth during a time of disaster is an egregious violation of justice and compassion. The Hebrew root for "seize" (שָׁלַל, shalal) implies plundering or looting, actions that are condemned throughout scripture. This phrase highlights the sin of greed and the moral corruption that leads one to exploit others for material gain. It serves as a reminder of the biblical call to integrity and righteousness, even in times of chaos.

in the day of their disaster
The third repetition of this phrase underscores the relentless nature of Edom's transgressions. It serves as a stark reminder of the consequences of ignoring God's moral laws. The repetition also reinforces the prophetic message that God sees and judges the actions of nations and individuals, especially in times of crisis. It calls believers to reflect on their own actions and attitudes during others' times of need, urging a response of compassion and support rather than exploitation.

Persons / Places / Events
1. Obadiah
The prophet who authored this book, delivering a message of judgment against Edom.

2. Edom
A nation descended from Esau, Jacob's brother, often in conflict with Israel.

3. Israel
Referred to as "My people," the nation chosen by God, experiencing disaster during this prophecy.

4. Day of Disaster
A time of calamity and judgment for Israel, during which Edom is condemned for its actions.

5. Gate
Symbolic of entering a city, representing Edom's invasion or opportunistic behavior during Israel's distress.
Teaching Points
Avoiding Schadenfreude
As Christians, we are called to love our neighbors and even our enemies. Rejoicing in others' misfortunes is contrary to Christ's teachings.

The Consequences of Betrayal
Edom's actions serve as a warning about the long-term consequences of betrayal and opportunism, especially against those we are called to support.

God's Justice
This passage reminds us that God sees and judges the actions of nations and individuals. We must trust in His justice rather than taking matters into our own hands.

Compassion in Times of Trouble
We are encouraged to show compassion and support to those in distress, reflecting God's love and mercy.

Historical Context and Modern Application
Understanding the historical context of Edom and Israel can help us apply these lessons to modern relationships and conflicts.
Bible Study Questions
1. How does the historical relationship between Edom and Israel enhance our understanding of Obadiah 1:13?

2. In what ways can we apply the warning against gloating over others' misfortunes in our daily lives?

3. How does the theme of God's justice in Obadiah 1:13 relate to other biblical teachings on justice and mercy?

4. What are some modern examples of "entering the gate" during someone else's disaster, and how should we respond as Christians?

5. How can we cultivate a heart of compassion and avoid the pitfalls of betrayal and opportunism in our personal and community relationships?
Connections to Other Scriptures
Psalm 137
This psalm reflects on the Babylonian exile and mentions Edom's role in encouraging the destruction of Jerusalem, highlighting the historical animosity and betrayal.

Amos 1:11
Amos also condemns Edom for its relentless pursuit of violence against Israel, emphasizing the theme of brotherly betrayal.

Proverbs 24:17-18
These verses warn against rejoicing over an enemy's downfall, aligning with Obadiah's condemnation of Edom's gloating.
An Old SinHomilistObadiah 1:10-14
An Old SinD. Thomas Obadiah 1:10-14
Edom's CrueltyA.C. Thiselton Obadiah 1:10-14
Social CrueltyHomilistObadiah 1:10-14
Social Cruelty: 1. a Sin Against the CreatorD. Thomas Obadiah 1:10-16
The Doom of EdomR. Halley, M. A.Obadiah 1:12-15
Social Cruelty from Generation to GenerationD. Thomas Obadiah 1:12-16
People
Benjamin, Canaanites, Esau, Jacob, Joseph, Obadiah, Teman
Places
Edom, Esau, Gilead, Jerusalem, Mount Esau, Mount Zion, Negeb, Samaria, Sepharad, Shephelah, Teman, Zarephath
Topics
Affliction, Calamity, Disaster, Doors, Downfall, Enter, Entered, Force, Forth, Gate, Gates, Gazed, Gloat, Gloated, Goods, Hands, Laid, Lay, Loot, Looted, Misfortune, Pleasure, Seize, Shouldest, Shouldst, Substance, Trouble, Wealth, Yea, Yes
Dictionary of Bible Themes
Obadiah 1:1-21

     5263   communication

Obadiah 1:12-13

     5961   superiority

Library
Obadiah
The book of Obadiah--shortest of all the prophetic books--is occupied, in the main, as the superscription suggests, with the fate of Edom. Her people have been humbled, the high and rocky fastnesses in which they trusted have not been able to save them. Neighbouring Arab tribes have successfully attacked them and driven them from their home (vv, 1-7).[1] This is the divine penalty for their cruel and unbrotherly treatment of the Jews after the siege of Jerusalem, vv. 10-14, 15b. Nay, a day
John Edgar McFadyen—Introduction to the Old Testament

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