Obadiah 1:13
You should not enter the gate of My people in the day of their disaster, nor gloat over their affliction in the day of their disaster, nor loot their wealth in the day of their disaster.
You should not enter the gate of My people in the day of their disaster,

Jerusalem’s gate was the public center of commerce, legal decisions, and civic life. Edom’s entrance into the fallen city during Babylon’s assault revealed more than curiosity; it marked willing participation in Judah’s humiliation. Though Edom descended from Esau and Judah from Jacob, Edom treated its covenant kin as enemies. The Lord calls Jerusalem “My people,” affirming that His judgment on Judah did not cancel His covenant claim or excuse Edom’s cruelty.

Ezk 26:10 His multitude of horses will cover you in their dust.…
Lam 2:9 Her gates have sunk into the ground; He has destroyed…
Deu 28:52 They will besiege all the cities throughout your land,…

nor gloat over their affliction in the day of their disaster,

Edom rejoiced while Jerusalem suffered famine, violence, exile, and the destruction of the temple. Such delight in another’s ruin defies the command to love one’s neighbor and invites God’s displeasure. Proverbs 24:17–18 warns against rejoicing when an enemy falls; Edom’s sin was even graver because Judah was a brother nation. God sees not only violent actions but also the proud satisfaction that rises in the heart at another’s pain.

Ezk 25:6 For this is what the Lord GOD says: ‘Because you clapped…
Pro 24:17-18 Do not gloat when your enemy falls, and do not let…
Lam 2:15-16 All who pass by clap their hands at you in scorn.…

nor loot their wealth in the day of their disaster.

Edom added theft to betrayal by taking possessions from a city already devastated by Babylon. Their conduct resembled those condemned for exploiting the weak and afflicted for personal gain. Disaster never grants moral permission to seize what belongs to another. The Lord’s judgment of Edom shows that He holds nations and individuals accountable for how they respond when others are vulnerable.

Jer 15:13 Your wealth and your treasures I will give up as plunder,…
Ezk 7:21-22 And I will hand these things over as plunder to foreigners…
2Ki 24:13-14 As the LORD had declared, Nebuchadnezzar also carried off…

Persons / Places / Events
1. Obadiah
The prophet who authored this book, delivering a message of judgment against Edom.

2. Edom
A nation descended from Esau, Jacob's brother, often in conflict with Israel.

3. Israel
Referred to as "My people," the nation chosen by God, experiencing disaster during this prophecy.

4. Day of Disaster
A time of calamity and judgment for Israel, during which Edom is condemned for its actions.

5. Gate
Symbolic of entering a city, representing Edom's invasion or opportunistic behavior during Israel's distress.
Teaching Points
Avoiding Schadenfreude
As Christians, we are called to love our neighbors and even our enemies. Rejoicing in others' misfortunes is contrary to Christ's teachings.

The Consequences of Betrayal
Edom's actions serve as a warning about the long-term consequences of betrayal and opportunism, especially against those we are called to support.

God's Justice
This passage reminds us that God sees and judges the actions of nations and individuals. We must trust in His justice rather than taking matters into our own hands.

Compassion in Times of Trouble
We are encouraged to show compassion and support to those in distress, reflecting God's love and mercy.

Historical Context and Modern Application
Understanding the historical context of Edom and Israel can help us apply these lessons to modern relationships and conflicts.
Bible Study Questions
1. How does the historical relationship between Edom and Israel enhance our understanding of Obadiah 1:13?

2. In what ways can we apply the warning against gloating over others' misfortunes in our daily lives?

3. How does the theme of God's justice in Obadiah 1:13 relate to other biblical teachings on justice and mercy?

4. What are some modern examples of "entering the gate" during someone else's disaster, and how should we respond as Christians?

5. How can we cultivate a heart of compassion and avoid the pitfalls of betrayal and opportunism in our personal and community relationships?
Connections to Other Scriptures
Psalm 137
This psalm reflects on the Babylonian exile and mentions Edom's role in encouraging the destruction of Jerusalem, highlighting the historical animosity and betrayal.

Amos 1:11
Amos also condemns Edom for its relentless pursuit of violence against Israel, emphasizing the theme of brotherly betrayal.

Proverbs 24:17-18
These verses warn against rejoicing over an enemy's downfall, aligning with Obadiah's condemnation of Edom's gloating.
An Old SinHomilistObadiah 1:10-14
An Old SinD. Thomas Obadiah 1:10-14
Edom's CrueltyA.C. Thiselton Obadiah 1:10-14
Social CrueltyHomilistObadiah 1:10-14
Social Cruelty: 1. a Sin Against the CreatorD. Thomas Obadiah 1:10-16
The Doom of EdomR. Halley, M. A.Obadiah 1:12-15
Social Cruelty from Generation to GenerationD. Thomas Obadiah 1:12-16
People
Benjamin, Canaanites, Esau, Jacob, Joseph, Obadiah, Teman
Places
Edom, Esau, Gilead, Jerusalem, Mount Esau, Mount Zion, Negeb, Samaria, Sepharad, Shephelah, Teman, Zarephath
Topics
Affliction, Calamity, Disaster, Doors, Downfall, Enter, Entered, Force, Forth, Gate, Gates, Gazed, Gloat, Gloated, Goods, Hands, Laid, Lay, Loot, Looted, Misfortune, Pleasure, Seize, Shouldest, Shouldst, Substance, Trouble, Wealth, Yea, Yes
Dictionary of Bible Themes
Obadiah 1:1-21

     5263   communication

Obadiah 1:12-13

     5961   superiority

Library
Obadiah
The book of Obadiah--shortest of all the prophetic books--is occupied, in the main, as the superscription suggests, with the fate of Edom. Her people have been humbled, the high and rocky fastnesses in which they trusted have not been able to save them. Neighbouring Arab tribes have successfully attacked them and driven them from their home (vv, 1-7).[1] This is the divine penalty for their cruel and unbrotherly treatment of the Jews after the siege of Jerusalem, vv. 10-14, 15b. Nay, a day
John Edgar McFadyen—Introduction to the Old Testament

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