Proverbs 7:19
For my husband is not at home; he has gone on a long journey.
For my husband is not at home
This phrase sets the stage for the context of temptation and infidelity. The Hebrew word for "husband" here is "אִישׁ" (ish), which can mean man, husband, or master. In the cultural and historical context of ancient Israel, the husband was often seen as the protector and provider of the household. His absence signifies a lack of immediate accountability, which the woman in this proverb exploits to lure the young man into sin. This highlights the danger of moral lapses when one is away from the watchful eyes of authority or community.

he has gone on a long journey
The phrase "long journey" suggests a significant period during which the husband will be absent. The Hebrew word for "journey" is "דֶּרֶךְ" (derekh), which can also mean way, road, or path. This implies not just physical distance but also a temporal opportunity for wrongdoing. In the biblical context, journeys were often perilous and time-consuming, emphasizing the husband's complete unavailability. This absence is used by the adulterous woman to rationalize her actions, illustrating how sin often seeks to justify itself through circumstances. The verse serves as a warning against the false security that comes from thinking one can sin without immediate consequences.

Persons / Places / Events
1. The Adulterous Woman
In Proverbs 7, she is depicted as a seductress who lures a young man into sin. She represents temptation and the dangers of straying from God's commandments.

2. The Young Man
A symbol of naivety and vulnerability, he is led astray by the adulterous woman. He represents those who lack wisdom and discernment.

3. The Husband
Although not physically present in the account, he is a key figure. His absence is used by the adulterous woman to justify her actions. He symbolizes the rightful authority and covenant that is being violated.

4. The House
The setting for the encounter, representing a place of secrecy and sin, contrasting with the openness and transparency expected in a righteous life.

5. The Long Journey
This event is used to rationalize sinful behavior, highlighting the danger of assuming that consequences can be avoided or delayed.
Teaching Points
Guard Your Heart
Proverbs 7 warns us to be vigilant against temptation. We must actively guard our hearts and minds, filling them with God's wisdom to resist sin.

The Deceptiveness of Sin
Sin often presents itself as harmless or justifiable. We must recognize the lies of the enemy and stand firm in truth.

Accountability and Community
The absence of the husband highlights the importance of accountability. We should seek community and accountability to help us stay faithful to God's commands.

The Consequences of Sin
Though the husband is away, the consequences of adultery are inevitable. We must remember that sin has real and lasting consequences, even if they are not immediately apparent.

Seek Wisdom and Discernment
Like the young man, we can be easily led astray without wisdom. We should continually seek God's wisdom through prayer and study of His Word.
Bible Study Questions
1. How does the absence of the husband in Proverbs 7:19 symbolize the false sense of security that sin can provide?

2. In what ways can we guard our hearts against the temptations that are prevalent in today's society?

3. How does the account in Proverbs 7 illustrate the importance of accountability in our spiritual lives?

4. Reflect on a time when you faced a temptation that seemed justifiable. How did you respond, and what can you learn from that experience?

5. How can we apply the wisdom of Proverbs 7 to help others who may be struggling with similar temptations?
Connections to Other Scriptures
Exodus 20:14
The commandment against adultery directly relates to the actions described in Proverbs 7, emphasizing the seriousness of this sin.

Matthew 5:27-28
Jesus expands on the concept of adultery, teaching that even lustful thoughts are sinful, which connects to the heart attitude seen in Proverbs 7.

1 Corinthians 6:18-20
Paul warns against sexual immorality, reminding believers that their bodies are temples of the Holy Spirit, which underscores the gravity of the young man's actions.
A Tragedy of TemptationE. Johnson Proverbs 7:1-27
The Two WaysW. Clarkson Proverbs 7:1-27
People
Solomon
Places
Jerusalem
Topics
Goodman, Good-man, Home, Husband, Isn't, Journey, Master
Dictionary of Bible Themes
Proverbs 7:19

     5357   journey

Proverbs 7:1-22

     6241   seduction

Proverbs 7:6-27

     5276   crime

Proverbs 7:7-23

     8757   folly, effects of

Proverbs 7:14-20

     4933   evening

Proverbs 7:14-27

     6242   adultery

Library
Twelfth Sunday after Trinity Gospel Transcends Law.
Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon
Martin Luther—Epistle Sermons, Vol. III

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Dogmatic.
I. (i) Against Eunomius. The work under this title comprises five books, the first three generally accepted as genuine, the last two sometimes regarded as doubtful. Gregory of Nazianzus, [303] Jerome, [304] and Theodoret [305] all testify to Basil's having written against Eunomius, but do not specify the number of books. Books IV. and V. are accepted by Bellarmine, Du Pin, Tillemont, and Ceillier, mainly on the authority of the edict of Justinian against the Three Chapters (Mansi ix., 552),
Basil—Basil: Letters and Select Works

On the Symbols of the Essence' and Coessential. '
We must look at the sense not the wording. The offence excited is at the sense; meaning of the Symbols; the question of their not being in Scripture. Those who hesitate only at coessential,' not to be considered Arians. Reasons why coessential' is better than like-in-essence,' yet the latter may be interpreted in a good sense. Explanation of the rejection of coessential' by the Council which condemned the Samosatene; use of the word by Dionysius of Alexandria; parallel variation in the use of Unoriginate;
Athanasius—Select Works and Letters or Athanasius

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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