Proverbs 7:6
For at the window of my house I looked through the lattice.
For at the window of my house
This phrase sets the scene for the narrative that follows. The "window" in ancient Hebrew culture was not just an architectural feature but a vantage point for observation. Windows were often small openings in the wall, providing a limited but focused view of the outside world. The Hebrew word for "window" is "חַלּוֹן" (chalón), which can also imply a place of insight or revelation. In this context, the window represents a place of discernment, where one can observe the unfolding of events with clarity. The "house" symbolizes the domain of the speaker, a place of safety and wisdom, contrasting with the chaos and folly observed outside.

I looked through the lattice
The "lattice" refers to a grid or network of wooden or metal strips that cover the window. In Hebrew, the word is "אֶשְׁנָב" (eshnav), suggesting a barrier that allows for observation without full exposure. This implies a sense of protection and discretion, as the observer can see without being seen. The lattice serves as a metaphor for the boundaries of wisdom and discernment, allowing one to perceive the world while remaining shielded from its corrupting influences. It highlights the importance of maintaining a separation between the wisdom of the household and the folly of the outside world.

Persons / Places / Events
1. The Observer
The speaker in this verse is traditionally understood to be Solomon, who is sharing wisdom through observation. He represents the wise and discerning individual who seeks to impart understanding to others.

2. The Window
Symbolically, the window represents a vantage point or perspective from which one can observe the world. It suggests a place of reflection and insight.

3. The Lattice
This is a barrier that allows for observation without being seen. It implies a level of separation and protection, allowing the observer to watch without direct involvement.
Teaching Points
The Importance of Perspective
Observing from a distance can provide clarity and understanding. We should seek to gain wisdom by looking at situations from a godly perspective.

Guarding Our Hearts
Just as the lattice provides a barrier, we must guard our hearts and minds, being careful about what we allow to influence us.

Learning from Observation
We can learn valuable lessons by observing the actions and consequences of others. This requires discernment and a willingness to apply what we learn to our own lives.

The Role of Wisdom in Daily Life
Wisdom is not just theoretical; it is practical and should guide our daily decisions and interactions.

The Call to Discernment
We must be discerning in what we observe, understanding that not everything we see is beneficial or true. Seek God's wisdom to discern rightly.
Bible Study Questions
1. How does the concept of observing from a window apply to our spiritual lives today?

2. In what ways can we guard our hearts and minds like the lattice in Proverbs 7:6?

3. How can we ensure that our observations lead to wise actions, as encouraged in James 1:23-24?

4. What are some practical ways to gain a godly perspective in our daily decision-making?

5. How can we apply the lessons learned from observing others to our own walk with Christ?
Connections to Other Scriptures
Proverbs 1:20-33
This passage personifies wisdom as calling out in public places, urging people to heed her warnings. It connects to the idea of observing and learning from the world around us.

Matthew 6:22-23
Jesus speaks about the eye being the lamp of the body, emphasizing the importance of what we focus on and how it affects our inner life. This relates to the observer's perspective in Proverbs 7:6.

James 1:23-24
James discusses the importance of not just hearing the word but doing it, akin to looking in a mirror and forgetting one's appearance. This connects to the idea of observation leading to action.
A Tragedy of TemptationE. Johnson Proverbs 7:1-27
The Two WaysW. Clarkson Proverbs 7:1-27
People
Solomon
Places
Jerusalem
Topics
Casement, Forth, Lattice, Watching, Window
Dictionary of Bible Themes
Proverbs 7:1-22

     6241   seduction

Proverbs 7:6-27

     5276   crime

Library
Twelfth Sunday after Trinity Gospel Transcends Law.
Text: 2 Corinthians 3, 4-11. 4 And such confidence have we through Christ to God-ward: 5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God; 6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon
Martin Luther—Epistle Sermons, Vol. III

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

Dogmatic.
I. (i) Against Eunomius. The work under this title comprises five books, the first three generally accepted as genuine, the last two sometimes regarded as doubtful. Gregory of Nazianzus, [303] Jerome, [304] and Theodoret [305] all testify to Basil's having written against Eunomius, but do not specify the number of books. Books IV. and V. are accepted by Bellarmine, Du Pin, Tillemont, and Ceillier, mainly on the authority of the edict of Justinian against the Three Chapters (Mansi ix., 552),
Basil—Basil: Letters and Select Works

On the Symbols of the Essence' and Coessential. '
We must look at the sense not the wording. The offence excited is at the sense; meaning of the Symbols; the question of their not being in Scripture. Those who hesitate only at coessential,' not to be considered Arians. Reasons why coessential' is better than like-in-essence,' yet the latter may be interpreted in a good sense. Explanation of the rejection of coessential' by the Council which condemned the Samosatene; use of the word by Dionysius of Alexandria; parallel variation in the use of Unoriginate;
Athanasius—Select Works and Letters or Athanasius

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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