Psalm 106:1
Hallelujah ! Give thanks to the LORD, for He is good; His loving devotion endures forever.
Hallelujah!
The word "Hallelujah" is a transliteration of the Hebrew phrase "Hallelu Yah," which means "Praise the LORD." This exclamation is a call to worship and is often used in the Psalms to express exuberant praise. The use of "Hallelujah" here sets the tone for the entire Psalm, inviting the reader or listener to join in a communal act of worship. Historically, this term has been a central part of Jewish and Christian liturgies, emphasizing the importance of praise in the life of the believer.

Give thanks to the LORD
The phrase "Give thanks" comes from the Hebrew word "yadah," which means to acknowledge or confess. In this context, it is an invitation to express gratitude to the LORD, recognizing His sovereignty and benevolence. The act of giving thanks is not just a verbal expression but a posture of the heart, acknowledging God's hand in all aspects of life. The LORD, represented by the tetragrammaton YHWH, is the covenant name of God, reminding believers of His eternal faithfulness and relationship with His people.

for He is good
The declaration "for He is good" is a fundamental assertion of God's character. The Hebrew word "tov" (good) encompasses moral goodness, kindness, and benevolence. This statement is a theological anchor, affirming that God's nature is inherently good, which is a recurring theme throughout Scripture. Historically, this affirmation has provided comfort and assurance to believers, especially in times of trial, reinforcing the belief that God's intentions and actions are always for the ultimate good of His creation.

His loving devotion endures forever
The phrase "His loving devotion" is translated from the Hebrew word "chesed," which is often rendered as "steadfast love," "mercy," or "lovingkindness." This term conveys a deep, covenantal love that is loyal and unfailing. The assertion that it "endures forever" emphasizes the eternal and unchanging nature of God's love. This enduring loving devotion is a cornerstone of the biblical narrative, highlighting God's unwavering commitment to His people despite their failures. It serves as a reminder of the eternal hope and security found in God's promises, encouraging believers to trust in His everlasting faithfulness.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal and unchanging nature. In this Psalm, He is the object of praise and thanksgiving.

2. The Psalmist
The author of Psalm 106, traditionally attributed to David, who calls the people to worship and remember God's enduring goodness and mercy.

3. Israel
The nation of God's chosen people, often the primary audience of the Psalms, called to remember and give thanks for God's faithfulness.
Teaching Points
The Call to Praise
The word "Hallelujah" is a command to praise the LORD. It is derived from the Hebrew "halal" (to praise) and "Yah" (a shortened form of Yahweh). This call to worship is not just an invitation but a directive for believers to actively engage in praising God.

Thanksgiving as a Lifestyle
Giving thanks to the LORD should be a continual practice for believers. Recognizing God's goodness in our daily lives helps cultivate a heart of gratitude and aligns us with His will.

Understanding God's Goodness
The Hebrew word for "good" (tov) encompasses moral goodness, kindness, and benevolence. God's goodness is intrinsic to His nature and is a reason for our trust and worship.

The Endurance of God's Love
The phrase "His loving devotion endures forever" uses the Hebrew word "chesed," which signifies steadfast love, mercy, and covenant faithfulness. This assures believers of God's unchanging love and commitment to His people.

Reflecting God's Attributes
As recipients of God's goodness and enduring love, believers are called to reflect these attributes in their interactions with others, demonstrating kindness, mercy, and faithfulness.
Bible Study Questions
1. How does the call to "give thanks to the LORD" in Psalm 106:1 challenge your current attitude towards gratitude in your daily life?

2. In what ways can you incorporate the practice of thanksgiving into your personal or family worship times?

3. Reflect on a time when you experienced God's goodness. How did that experience impact your faith journey?

4. How can understanding the concept of "chesed" (steadfast love) deepen your relationship with God and influence your relationships with others?

5. Consider the connection between Psalm 106:1 and other scriptures that speak of God's enduring love. How do these connections reinforce your understanding of God's character?
Connections to Other Scriptures
Psalm 107:1
This verse echoes the call to give thanks to the LORD for His goodness and enduring love, reinforcing the theme of God's eternal mercy.

1 Chronicles 16:34
This passage is part of a song of thanksgiving by David, highlighting the same attributes of God—His goodness and everlasting love.

Lamentations 3:22-23
These verses speak of the LORD's mercies being new every morning, emphasizing His faithfulness and enduring love.
Goodness is GraciousnessR. Tuck Psalm 106:1
The True in Praise, Religion, and PrayerHomilistPsalm 106:1-5
The Nevertheless of God's MercyS. Conway Psalm 106:1-48
People
Aaron, Abiram, Baalpeor, Dathan, Ham, Phinehas, Psalmist
Places
Jerusalem
Topics
Age, Endures, Endureth, Everlasting, Forever, Hallelujah, Jah, Kindness, Love, Loving, Lovingkindness, Loving-kindness, Mercy, O, Oh, Praise, Praised, Steadfast, Thanks, Unchanging
Dictionary of Bible Themes
Psalm 106:1

     1050   God, goodness of
     1140   God, the eternal
     6687   mercy, God's
     8352   thankfulness
     8666   praise, manner and methods

Psalm 106:1-2

     8660   magnifying God

Library
June the Twelfth Waiting for the Spectacular
"The waves covered their enemies.... Then believed they His words." --PSALM cvi. 1-12. Their faith was born in a great emergency. A spectacular deliverance was needed to implant their trust in the Lord. They found no witness in the quiet daily providence; the unobtrusive miracle of daily mercy did not awake their song. They dwelt upon the "special" blessing, when all the time the really special blessing was to be found in the sleepless care which watched over them in their ordinary and commonplace
John Henry Jowett—My Daily Meditation for the Circling Year

Israel at the Red Sea
"A few more rolling years at most, Will land me on fair Canaan's coast.' And then I shall have no more warfare, no more fighting, no more disturbance; but I shall be at peace." "Not quite as thou desirest," says God. "Oh! thou little one; I have more to teach thee ere thou art prepared for my palace." Then he commences to lead us about, and bring us into straits and perils. The sins which we thought had utterly left us are hunting us behind, while impassible floods block up the way. Even trembling
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Why are Men Saved?
"The hand that made us is Divine." If we listen to the rippling of the freshet at the mountain side, to the tumbling of the avalanche, to the lowing of the cattle, to the singing of the birds, to every voice and sound of nature, we shall hear this answer to the question, "God is our maker; he hath made us, and not we ourselves." The next question, as to design--Why were these things made?--is not so easy to answer, apart from Scripture; but when we look at Scripture we discover this fact--that as
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Sin: Its Spring-Head, Stream, and Sea
It may help us to escape out of the meshes of our natural depravity, if we look back and see the causes of our fathers' sins. To confess our personal sin will tend to keep us humble; and in view of the Lord's mercy, which has spared and pardoned us, a sense of our guilt will make us grateful. The less we think of ourselves the more we shall think of him whose "mercy endureth for ever"; and if we see where our fathers' sins began, and how they grew, and what they came to, we may hope that the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Waters of Meribah
'Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there. 2. And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. 3. And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord! 4. And why have ye brought up the congregation of the Lord into this wilderness,
Alexander Maclaren—Expositions of Holy Scripture

Fourteenth Day. The Holy one of God.
Therefore also that holy thing which shall be born of thee shall be called the Son of God.'--Luke i. 35. 'We have believed and know that Thou art the Holy One of God.'--John vi. 69. 'The holy one of the Lord'--only once (Ps. cvi. 16) the expression is found in the Old Testament. It is spoken of Aaron, in whom holiness, as far as it could then be revealed, had found its most complete embodiment. The title waited for its fulfilment in Him who alone, in His own person, could perfectly show forth
Andrew Murray—Holy in Christ

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Our Status.
"And he believed in the Lord: and he counted it to him for righteousness." --Gen. xv. 6. The right touches a man's status. So long as the law has not proven him guilty, has not convicted and sentenced him, his legal status is that of a free and law-abiding citizen. But as soon as his guilt is proven in court and the jury has convicted him, he passes from that into the status of the bound and law-breaking citizen. The same applies to our relation to God. Our status before God is that either of the
Abraham Kuyper—The Work of the Holy Spirit

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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