Psalm 120:3
What will He do to you, and what will be added to you, O deceitful tongue?
What will He do to you,

God hears the victim of slander and will judge those who deliberately use speech to destroy others. The question anticipates the punishment named in the next verse: sharp warrior’s arrows and burning coals, images of unavoidable and fitting judgment. God’s justice answers the lies that human courts and communities may fail to expose.

Psa 52:5 Surely God will bring you down to everlasting ruin;…
Psa 5:6 You destroy those who tell lies; the LORD abhors…
Pro 19:5 A false witness will not go unpunished…

and what will be added to you,

Persistent deceit brings no lasting advantage but adds guilt before the righteous Judge. The language points to recompense beyond the immediate harm done, echoing the biblical certainty that whatever a person sows, he will also reap. God’s patience does not cancel His judgment against unrepentant sin.

Rev 22:18 I testify to everyone who hears the words of prophecy…
Deu 28:61 The LORD will also bring upon you every sickness and plague…
Luk 12:47-48 That servant who knows his master’s will…

O deceitful tongue?

The tongue represents the person who knowingly speaks falsehood, slander, and betrayal. Such speech violates God’s command against bearing false witness and opposes the character of the Lord, who is truth. Though the tongue may appear small, its lies can wound families, divide God’s people, and conceal evil; therefore God holds its speaker accountable.

Psa 52:4 You love every word that devours, O deceitful tongue.
Jer 9:3-6 They bend their tongues like bows; lies prevail over truth.…
Pro 6:16-19 There are six things that the LORD hates,…

Persons / Places / Events
1. Psalmist
The author of Psalm 120, traditionally attributed to David, who is expressing distress over deceit and falsehood.

2. Deceitful Tongue
Represents those who speak lies and falsehoods, causing harm and discord.

3. God
The implied subject who will bring justice and retribution to the deceitful tongue.
Teaching Points
The Power of Words
Words have the power to build up or destroy. As Christians, we are called to use our words to edify and speak truth.

God's Justice
God is aware of deceit and falsehood, and He will bring justice. We can trust Him to deal with those who use their tongues for harm.

Self-Examination
Reflect on our own speech. Are we guilty of deceit or careless words? Repentance and seeking God's help to guard our tongues is crucial.

The Call to Truthfulness
As followers of Christ, we are called to be people of truth, reflecting God's character in our speech and actions.

The Impact of Lies
Lies can cause significant harm to relationships and communities. We must strive to be peacemakers and truth-bearers.
Bible Study Questions
1. How does the imagery of a "deceitful tongue" in Psalm 120:3 relate to the broader biblical teaching on the power of words?

2. In what ways can we ensure that our speech aligns with the truthfulness that God desires from us?

3. Reflect on a time when deceitful words affected you or someone you know. How did you see God's justice or mercy at work in that situation?

4. How can we apply the teachings of James 3:5-6 to our daily interactions to prevent the destructive power of the tongue?

5. What practical steps can we take to hold ourselves accountable for our words, in light of Matthew 12:36-37?
Connections to Other Scriptures
James 3:5-6
Discusses the power of the tongue, likening it to a small fire that can set a forest ablaze, emphasizing the destructive potential of deceitful speech.

Proverbs 6:16-19
Lists things the Lord hates, including a lying tongue, highlighting the seriousness of deceit in God's eyes.

Matthew 12:36-37
Jesus warns that people will give an account for every careless word spoken, underscoring the accountability for deceitful speech.
Sins of the TongueR. Tuck Psalm 120:3
The Deceitful TongueR. Tuck Psalm 120:3
A Good Man with Bad NeighboursHomilistPsalm 120:1-7
In Mesech and KedarS. Conway Psalm 120:1-7
The Songs of DegreesE. J. Robinson.Psalm 120:1-7
Uncongenial SocietyJ. O. Keen, D. D.Psalm 120:1-7
People
Kedar, Mesech, Meshech, Psalmist
Places
Jerusalem
Topics
FALSE, Added, Deceitful, O, Punishment, Tongue
Dictionary of Bible Themes
Psalm 120:2-3

     5193   tongue

Psalm 120:3-4

     4318   coal

Library
Epistle Lxxviii. To Barbara and Antonina .
To Barbara and Antonina [186] . Gregory to Barbara, &c. On receiving your epistles, I was in all manner of ways delighted to hear of your well being, and I entreat Almighty God that He would guard you by His protection from malignant spirits in thought, and from perverse men, and from all contrariety; and that He would, with the grace of His fear, settle you in unions worthy of you, and cause us all to rejoice in your settlement [187] . But do you, most sweet daughters, rest your hope on His help,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

That all Troubles are to be Endured for the Sake of Eternal Life
"My Son, let not the labours which thou hast undertaken for Me break thee down, nor let tribulations cast thee down in any wise, but let my promise strengthen and comfort thee in every event. I am sufficient to reward thee above all measure and extent. Not long shalt thou labour here, nor always be weighed down with sorrows. Wait yet a little while, and thou shalt see a speedy end of thine evils. An hour shall come when all labour and confusion shall cease. Little and short is all that passeth
Thomas A Kempis—Imitation of Christ

Question Lxxxii of Devotion
I. Is Devotion a Special Kind of Act? Cardinal Cajetan, On the Meaning of the Term "Devotion" S. Augustine, Confessions, XIII. viii. 2 II. Is Devotion an Act of the Virtue of Religion? III. Is Contemplation, that is Meditation, the Cause of Devotion? Cardinal Cajetan, On the Causes of Devotion " " On the Devotion of Women IV. Is Joy an Effect of Devotion? Cardinal Cajetan, On Melancholy S. Augustine, Confessions, II. x. I Is Devotion a Special Kind of Act? It is by our acts that we merit. But
St. Thomas Aquinas—On Prayer and The Contemplative Life

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

St. Malachy Becomes Bishop of Connor; He Builds the Monastery of iveragh.
16. (10). At that time an episcopal see was vacant,[321] and had long been vacant, because Malachy would not assent: for they had elected him to it.[322] But they persisted, and at length he yielded when their entreaties were enforced by the command of his teacher,[323] together with that of the metropolitan.[324] It was when he was just entering the thirtieth year of his age,[325] that he was consecrated bishop and brought to Connor; for that was the name of the city through ignorance of Irish ecclesiastical
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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