Psalm 136:1
Give thanks to the LORD, for He is good. His loving devotion endures forever.
Give thanks
The phrase "Give thanks" is a call to action, urging believers to express gratitude. In Hebrew, the word used is "yadah," which means to acknowledge or confess. This is not merely a suggestion but a command to recognize God's goodness actively. Historically, giving thanks was a central part of Israelite worship, often accompanied by sacrifices and offerings. In a broader scriptural context, gratitude is a recurring theme, emphasizing the importance of acknowledging God's hand in all aspects of life.

to the LORD
The term "LORD" in this context is translated from the Hebrew "YHWH," the sacred and personal name of God revealed to Moses. This name signifies God's eternal existence and unchanging nature. In the historical context of Israel, invoking the name of the LORD was a reminder of the covenant relationship between God and His people. It underscores His sovereignty and faithfulness throughout generations.

for He is good
The phrase "for He is good" highlights the intrinsic nature of God. The Hebrew word for "good" is "tov," which encompasses moral goodness, kindness, and benevolence. This declaration is foundational to understanding God's character. Throughout the Bible, God's goodness is demonstrated in His creation, His laws, and His redemptive acts. Historically, this affirmation would have been a source of comfort and assurance to the Israelites, reminding them of God's unwavering goodness despite their circumstances.

His loving devotion
The term "loving devotion" is translated from the Hebrew word "chesed," which is often rendered as "steadfast love" or "mercy." This word conveys a deep, covenantal love that is loyal and enduring. It is a love that is not based on the worthiness of the recipient but on the faithfulness of the giver. In the scriptural context, "chesed" is a defining attribute of God's relationship with His people, reflecting His commitment to them despite their failures.

endures forever
The phrase "endures forever" emphasizes the eternal nature of God's loving devotion. The Hebrew word "olam" signifies perpetuity, a time without end. This assurance of God's everlasting love is a recurring theme in the Psalms and throughout the Bible. It provides believers with hope and confidence, knowing that God's love is not fleeting or conditional but is a permanent and unchanging reality. Historically, this would have been a profound encouragement to the Israelites, affirming that God's promises and love would persist through all generations.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal existence and faithfulness to His promises.

2. Psalmist
The author of Psalm 136, traditionally attributed to King David, who calls the people to worship and gratitude.

3. Israel
The nation to whom the Psalm is addressed, reminding them of God's enduring love and faithfulness throughout their history.
Teaching Points
The Call to Gratitude
We are called to give thanks to the LORD, recognizing His goodness in our lives. Gratitude should be a daily practice, acknowledging God's blessings and faithfulness.

Understanding God's Goodness
God's goodness is intrinsic to His nature. Reflect on how His goodness is evident in creation, salvation, and personal experiences.

Enduring Loving Devotion
The Hebrew word "chesed" translated as "loving devotion" or "steadfast love" signifies God's covenantal loyalty. This love is unwavering and eternal, providing a foundation for our faith and trust in Him.

Worship as a Response
Our response to God's goodness and enduring love should be worship. This includes both corporate worship in community and personal devotion.

Living Out Gratitude
Let gratitude shape our interactions with others, fostering a spirit of kindness and generosity. As recipients of God's enduring love, we are called to reflect that love to those around us.
Bible Study Questions
1. How does recognizing God's goodness influence your daily life and decisions?

2. In what ways can you incorporate gratitude into your prayer life, reflecting on Psalm 136:1?

3. How does understanding God's "chesed" (loving devotion) provide comfort and assurance in times of uncertainty?

4. What are some practical ways you can express gratitude to God in your community or church?

5. How can the themes of Psalm 136:1 inspire you to share God's love and goodness with others?
Connections to Other Scriptures
1 Chronicles 16:34
This verse echoes the call to give thanks to the LORD for His goodness and enduring love, showing a consistent theme of gratitude in worship.

Exodus 34:6-7
Describes God's character as merciful and gracious, slow to anger, and abounding in steadfast love, which aligns with the theme of enduring loving devotion.

Lamentations 3:22-23
Highlights God's mercies as new every morning, reinforcing the idea of His perpetual loving devotion.

James 1:17
Emphasizes that every good and perfect gift comes from God, connecting to the acknowledgment of His goodness in Psalm 136:1.
The Enduring MercyR. Tuck Psalm 136:1
A Song, a Solace, a Sermon, and a SummonsPsalm 136:1-26
Does His Mercy Endure Forever?S. Conway Psalm 136:1-26
God's Goodness and MercyR. Harris, D. D.Psalm 136:1-26
Repetitions Many, But not VainS. Conway Psalm 136:1-26
The Church's AntiphonS. Conway Psalm 136:1-26
The Duty of Praise and ThanksgivingH. Bonar, D. D.Psalm 136:1-26
The Eternity or God's GoodnessHomilistPsalm 136:1-26
People
Amorites, Egyptians, Og, Pharaoh, Psalmist, Sihon
Places
Jerusalem
Topics
Age, Endures, Endureth, Everlasting, Forever, Kindness, Love, Loving, Lovingkindness, Loving-kindness, Mercy, O, Oh, Praise, Steadfast, Thanks, Unchanging
Dictionary of Bible Themes
Psalm 136:1

     1050   God, goodness of
     5762   attitudes, God to people

Psalm 136:1-10

     4963   past, the

Psalm 136:1-20

     1035   God, faithfulness

Psalm 136:1-26

     1085   God, love of
     1160   God, unchangeable
     1315   God, as redeemer
     8352   thankfulness

Library
Pilgrim Song
Gerhard Ter Steegen Ps. cxxxvi. 16 Come, children, on and forward! With us the Father goes; He leads us, and He guards us Through thousands of our foes: The sweetness and the glory, The sunlight of His eyes, Make all the desert places To glow as paradise. Lo! through the pathless midnight The fiery pillar leads, And onward goes the Shepherd Before the flock He feeds; Unquestioning, unfearing, The lambs may follow on, In quietness and confidence, Their eyes on Him alone. Come, children, on and
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Last Discourses of Christ - the Prayer of Consecration.
THE new Institution of the Lord's Supper did not finally close what passed at that Paschal Table. According to the Jewish Ritual, the Cup is filled a fourth time, and the remaining part of the Hallel [5717] repeated. Then follow, besides Ps. cxxxvi., a number of prayers and hymns, of which the comparatively late origin is not doubtful. The same remark applies even more strongly to what follows after the fourth Cup. But, so far as we can judge, the Institution of the Holy Supper was followed by the
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Minstrel
ELISHA needed that the Holy Spirit should come upon him to inspire him with prophetic utterances. "Holy men of God spake as they were moved by the Holy Ghost." We need that the hand of the Lord should be laid upon us, for we can never open our mouths in wisdom except we are under the divine touch. Now, the Spirit of God works according to his own will. "The wind bloweth where it listeth," and the Spirit of God operates as he chooseth. Elisha could not prophesy just when he liked; he must wait until
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 27: 1881

Gethsemane
We turn once more to follow the steps of Christ, now among the last He trod upon earth. The hymn,' with which the Paschal Supper ended, had been sung. Probably we are to understand this of the second portion of the Hallel, [5818] sung some time after the third Cup, or else of Psalm cxxxvi., which, in the present Ritual, stands near the end of the service. The last Discourses had been spoken, the last Prayer, that of Consecration, had been offered, and Jesus prepared to go forth out of the City, to
Alfred Edersheim—The Life and Times of Jesus the Messiah

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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