◄ Psalm 39:4 ►
"Show me, O LORD, my end and the measure of my days. Let me know how fleeting my life is.
Study Bible
“Show me, O LORD, my end

This phrase is a plea for divine revelation and understanding of one's mortality. In biblical context, acknowledging one's end is a call for wisdom and humility. The psalmist seeks God's guidance to comprehend the finite nature of human life. This request reflects the wisdom literature theme found in Ecclesiastes 7:2, which emphasizes the importance of contemplating one's mortality to gain a heart of wisdom. The use of "LORD" signifies a personal relationship with God, invoking His covenant name, Yahweh, which denotes His eternal nature in contrast to human transience.

Job 14:5 Since his days are determined and the number of his months…
Deu 32:29 If only they were wise, they would understand it…
Ecc 7:2 It is better to enter a house of mourning…

and the measure of my days.

Here, the psalmist desires to understand the brevity and limitations of his lifespan. This reflects a common biblical theme where life is often compared to a shadow or a breath, as seen in Job 14:5 and Psalm 90:12. The "measure" implies a fixed, divinely appointed span, suggesting that life is under God's sovereign control. This understanding encourages believers to live purposefully and in accordance with God's will, recognizing that their time on earth is limited and should be used wisely.

Psa 90:12 So teach us to number our days, that we may…
Psa 90:10 The length of our days is seventy years—or eighty…
Job 14:1 “Man, who is born of woman, is short of days…”…

Let me know how fleeting my life is.

The request to "know" underscores a deep yearning for awareness and acceptance of life's transitory nature. The term "fleeting" conveys the idea of life being ephemeral and passing quickly, akin to a vapor or mist, as described in James 4:14. This acknowledgment serves as a reminder of human frailty and the need for dependence on God. It also points to the eternal perspective that believers are encouraged to adopt, focusing on heavenly treasures rather than earthly ones, as taught in Matthew 6:19-21. The fleeting nature of life is a call to prioritize spiritual growth and readiness for eternity.

Jas 4:14 You do not even know what will happen tomorrow!…
Psa 144:4 Man is like a breath; his days are like a passing shadow.
1Ch 29:15 For we are foreigners and strangers in Your presence,…

Persons / Places / Events
1. David
The author of Psalm 39, David is expressing a deep, personal prayer to God, seeking wisdom and understanding about the brevity of life.

2. LORD (Yahweh)
The covenant name of God, to whom David directs his prayer, seeking divine insight and revelation.

3. Life's Brevity
The central theme of this verse, focusing on the transient nature of human existence and the importance of understanding our limited time on earth.
Teaching Points
Understanding Life's Brevity
Recognize that life is short and uncertain. This awareness should lead us to live purposefully and prioritize what truly matters.

Seeking Divine Wisdom
Like David, we should seek God's perspective on our lives, asking Him to reveal the significance of our days and guide us in making wise decisions.

Living with Eternity in Mind
Our understanding of life's fleeting nature should motivate us to focus on eternal values and invest in our relationship with God and others.

Cultivating Humility
Acknowledging our limited time on earth fosters humility, reminding us of our dependence on God and the importance of living according to His will.

Prioritizing Spiritual Growth
Use the awareness of life's brevity to prioritize spiritual growth and maturity, seeking to align our lives with God's purposes.
Bible Study Questions
1. How does understanding the brevity of life influence your daily decisions and priorities?

2. In what ways can you seek God's wisdom to better understand the significance of your days?

3. How can the awareness of life's fleeting nature help you cultivate humility and dependence on God?

4. What are some practical steps you can take to live with eternity in mind, focusing on what truly matters?

5. How can you apply the teachings of Psalm 39:4 to encourage spiritual growth and maturity in your life?
Connections to Other Scriptures
Psalm 90:12
This verse also speaks to the theme of understanding the brevity of life, asking God to teach us to number our days so that we may gain a heart of wisdom.

James 4:14
This New Testament passage echoes the sentiment of life's fleeting nature, comparing life to a mist that appears for a little while and then vanishes.

Ecclesiastes 3:1-2
These verses discuss the appointed times for everything, including life and death, emphasizing the temporal nature of human existence.
Sermons
A Sense of Our Frailty a Subject for PrayerHenry Melvill, B. D.Psalm 39:4
Brief Life is Here Our PortionPsalm 39:4
Make Me to Know Mine EndHomilistPsalm 39:4
Reflections for the New YearChristian MagazinePsalm 39:4
Evil Speaking, and the Proper Means to Prevent ItR. Fiddes.Psalm 39:1-13
Lessons from a FuneralW. Forsyth Psalm 39:1-13
The Afflicted ManC. Short Psalm 39:1-13
The Unspoken Judgment of MankindJ. B. Mozley, D. D.Psalm 39:1-13
Thought and Prayer Under TrialHomilistPsalm 39:1-13
Unburdening the Heart to God in a Time of Sore AfflictionC. Clemance Psalm 39:1-13
People
David, Jeduthun, Psalmist
Places
Jerusalem
Topics
Cause, Extent, Feeble, Fleeting, Frail, Life's, Measure, O, Short-lived, Transient
Dictionary of Bible Themes
Psalm 39:4-5

     9021   death, natural
     9121   eternity, nature of

Psalm 39:4-6

     4016   life, human
     4903   time
     5204   age
     5864   futility

Psalm 39:4-8

     6203   mortality

Library
The Bitterness and Blessedness of the Brevity of Life
'Surely every man walketh in a vain shew.... 12. I am a stranger with Thee, and a sojourner, as all my fathers were.' --PSALM xxxix. 6, 12. These two sayings are two different ways of putting the same thing. There is a common thought underlying both, but the associations with which that common thought is connected in these two verses are distinctly different. The one is bitter and sad--a gloomy half truth. The other, out of the very same fact, draws blessedness and hope. The one may come from no …
Alexander Maclaren—Expositions of Holy Scripture

Song of the Sojourner.
"I am a stranger with thee, and a sojourner, as all my fathers were."--Psalm 39:12. "Ich bin ein Gast auf Erden." [60]Paul Gerhardt. transl., Jane Borthwick, 1858 A Pilgrim and a stranger, I journey here below; Far distant is my country The home to which I go. Here I must toil and travel, Oft weary and opprest, But there my God shall lead me To everlasting rest. I've met with storm and danger, Even from my early years, With enemies and conflicts, With fightings and with fears. There's nothing here …
Jane Borthwick—Hymns from the Land of Luther

Epiphanius of Pavia.
ABOUT the same time that Cæsarius was thus labouring in France, Epiphanius, Bishop of Pavia, was labouring in a like spirit in Italy. He also was a blessing for his land, convulsed by the disturbances of war, and deluged by one barbarous tribe after another. Amidst the strife of hostile tribes, he gained equal confidence and equal respect from the leaders of the adverse parties, and shed benefits alike on friend and foe. When the wild hosts of Odoacer were destroying and plundering Pavia, in …
Augustus Neander—Light in the Dark Places

Since These Things are So, Suffer Me Awhile...
36. Since these things are so, suffer me awhile, holy brother, (for the Lord giveth me through thee great boldness,) to address these same our sons and brethren whom I know with what love thou together with us dost travail in birth withal, until the Apostolic discipline be formed in them. O servants of God, soldiers of Christ, is it thus ye dissemble the plottings of our most crafty foe, who fearing your good fame, that so goodly odor of Christ, lest good souls should say, "We will run after the …
St. Augustine—Of the Work of Monks.

How Admirably Ps. ...
How admirably Ps. xxxix. [xxxviii.] takes the place of an introduction. Incited thereto by this psalm the saint determines to write on duties. He does this with more reason even than Cicero, who wrote on this subject to his son. How, further, this is so. 23. Not without thought did I make use of the beginning of this psalm, in writing to you, my children. For this psalm which the Prophet David gave to Jeduthun to sing, [57] I urge you to regard, being delighted myself with its depth of meaning and …
St. Ambrose—Works and Letters of St. Ambrose

Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation …
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

Letter xxvi. (Circa A. D. 1127) to the Same
To the Same He excuses the brevity of his letter on the ground that Lent is a time of silence; and also that on account of his profession and his ignorance he does not dare to assume the function of teaching. 1. You will, perhaps, be angry, or, to speak more gently, will wonder that in place of a longer letter which you had hoped for from me you receive this brief note. But remember what says the wise man, that there is a time for all things under the heaven; both a time to speak and a time to keep …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Works by the Same Author.
Crown 8vo, cloth, price 7s. 6d. each. THE PSALMS. VOL. I.--PSALMS I.-XXXVIII. " II.--PSALMS XXXIX.-LXXXIX. " III.--PSALMS XC-CL. IN THE "EXPOSITOR'S BIBLE." "The work of a brilliant and effective teacher. He writes with real power and insight."--Saturday Review. "Dr. Maclaren has evidently mastered his subject with the aid of the best authorities, and has put the results of his studies before his readers in a most attractive form, and if we add that this commentary really helps to the better …
Alexander Maclaren—The Life of David

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they …
Leo the Great—Writings of Leo the Great

Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Third Sunday after Easter
Text: First Peter 2, 11-20. 11 Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul; 12 having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation. 13 Be subject to every ordinance of man for the Lord's sake: whether to the king, as supreme; 14 or unto governors, as sent by him for vengeance on evil-doers and for praise …
Martin Luther—Epistle Sermons, Vol. II

"For what the Law could not Do, in that it was Weak through the Flesh, God Sending his Own Son in the Likeness of Sinful Flesh,
Rom. viii. 3.--"For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin condemned sin in the flesh." For what purpose do we meet thus together? I would we knew it,--then it might be to some better purpose. In all other things we are rational, and do nothing of moment without some end and purpose. But, alas! in this matter of greatest moment, our going about divine ordinances, we have scarce any distinct or deliberate …
Hugh Binning—The Works of the Rev. Hugh Binning

The Character of Its Teachings Evidences the Divine Authorship of the Bible
Take its teachings about God Himself. What does the Bible teach us about God? It declares that He is Eternal: "Before the mountains were brought forth, or ever Thou hadst formed the earth and the world, even from everlasting to everlasting, Thou are God" (Ps. 90:2). It reveals the fact that He is Infinite: "But will God indeed dwell on the earth? Behold, the heaven and heaven of heavens cannot contain Thee" (I Kings 8:27). Vast as we know the universe to be, it has its bounds; but we must go beyond …
Arthur W. Pink—The Divine Inspiration of the Bible

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding …
J. W. McGarvey—The Four-Fold Gospel

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast …
Martin Luther—Epistle Sermons, Vol. III

How those are to be Admonished who Decline the Office of Preaching Out of Too Great Humility, and those who Seize on it with Precipitate Haste.
(Admonition 26.) Differently to be admonished are those who, though able to preach worthily, are afraid by reason of excessive humility, and those whom imperfection or age forbids to preach, and yet precipitancy impells. For those who, though able to preach with profit, still shrink back through excessive humility are to be admonished to gather from consideration of a lesser matter how faulty they are in a greater one. For, if they were to hide from their indigent neighbours money which they possessed …
Leo the Great—Writings of Leo the Great

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference …
Hugh Binning—The Works of the Rev. Hugh Binning

A Defence of the Doctrine of Justification, by Faith in Jesus Christ;
SHEWING, TRUE GOSPEL-HOLINESS FLOWS FROM THENCE; OR, MR. FOWLER'S PRETENDED DESIGN OF CHRISTIANITY, PROVED TO BE NOTHING MORE THAN TO TRAMPLE UNDER FOOT THE BLOOD OF THE SON OF GOD; AND THE IDOLIZING OF MAN'S OWN RIGHTEOUSNESS AS ALSO, HOW WHILE HE PRETENDS TO BE A MINISTER OF THE CHURCH OF ENGLAND, HE OVERTHROWETH THE WHOLESOME DOCTRINE CONTAINED IN THE 10TH, 11TH, AND 13TH, OF THE THIRTY-NINE ARTICLES OF THE SAME, AND THAT HE FALLETH IN WITH THE QUAKER AND ROMANIST, AGAINST THEM. BY JOHN BUNYAN …
John Bunyan—The Works of John Bunyan Volumes 1-3

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament

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