Psalm 47:7
For God is King of all the earth; sing profound praises to Him.
For God is King
The phrase "For God is King" establishes the sovereignty and supreme authority of God over all creation. The Hebrew word for "King" here is "Melek," which signifies a ruler with absolute power and dominion. In the ancient Near Eastern context, a king was not only a political leader but also a spiritual figure, often seen as a representative of the divine. This phrase reminds believers that God’s kingship transcends earthly realms, affirming His ultimate control and governance over the universe. It calls Christians to recognize and submit to His divine authority, acknowledging that His rule is just, righteous, and eternal.

of all the earth
This phrase emphasizes the universality of God's reign. The Hebrew word for "earth" is "erets," which can mean land, country, or the entire world. In the context of this psalm, it underscores that God's kingship is not limited to Israel or a specific group of people but extends to all nations and peoples. Historically, this was a radical assertion in a time when many cultures worshiped localized deities. For the conservative Christian, this is a powerful reminder of the Great Commission, urging believers to spread the Gospel to all corners of the earth, recognizing that every nation is under God's sovereign rule.

sing profound praises to Him
The call to "sing profound praises to Him" is an invitation to worship God with depth and sincerity. The Hebrew word for "sing" is "zamar," which involves making music or singing with instruments. "Profound praises" suggests a level of worship that is thoughtful, heartfelt, and deeply rooted in the understanding of God's majesty and grace. This phrase encourages believers to engage in worship that is not superficial but is instead a genuine expression of reverence and adoration. It reflects the biblical principle that worship should be an integral part of a believer's life, a response to the recognition of God's kingship and His wondrous deeds. In a conservative Christian context, this underscores the importance of worship as a communal and personal act of devotion, aligning one's heart and mind with the truth of God's eternal reign.

Persons / Places / Events
1. God
The central figure in this verse, recognized as the sovereign King over all the earth. This highlights His supreme authority and dominion.

2. The Earth
Represents all of creation, emphasizing the universality of God's reign.

3. The Psalmist
Traditionally attributed to the sons of Korah, who are calling for worship and recognition of God's kingship.

4. Israel
The original audience of the Psalm, who would understand the call to worship within the context of their covenant relationship with God.

5. Nations
Implicitly included as subjects under God's kingship, pointing to the universal scope of His rule.
Teaching Points
God's Sovereignty
Recognize and affirm God's ultimate authority over all creation. This acknowledgment should lead to a life of worship and submission to His will.

Universal Worship
Understand that worship is not limited to a specific group but is a call for all nations and peoples. Our worship should reflect this inclusivity.

Profound Praise
Engage in worship that is deep and meaningful, not just routine or superficial. This involves both personal devotion and corporate worship.

Joyful Acknowledgment
Embrace the joy that comes from recognizing God's kingship. Let this joy permeate your life and interactions with others.

Mission and Evangelism
As God is King of all the earth, there is a call to share this truth with others, inviting them into the worship of the one true King.
Bible Study Questions
1. How does recognizing God as King of all the earth influence your daily decisions and priorities?

2. In what ways can you incorporate more profound praise into your personal and corporate worship experiences?

3. How does the understanding of God's universal kingship impact your view of global missions and evangelism?

4. What are some practical steps you can take to ensure that your worship is inclusive and reflective of God's call for all nations to praise Him?

5. How can the joy of acknowledging God's kingship transform your interactions with others in your community?
Connections to Other Scriptures
Psalm 24:1
This verse also speaks of God's ownership and kingship over the earth, reinforcing the theme of His universal reign.

Philippians 2:10-11
These verses describe every knee bowing and every tongue confessing Jesus Christ as Lord, connecting to the idea of God's ultimate authority over all.

Revelation 19:16
Refers to Jesus as "King of kings and Lord of lords," which aligns with the declaration of God's kingship in Psalm 47:7.
Christianity the Faith of All NationsW. Forsyth Psalm 47:7
Worship-SongT. Garrett Horder.Psalm 47:7
A Song for All the Peoples!C. Clemance Psalm 47:1-9
Messianic Triumph PredictedA. Maclaren, D. D.Psalm 47:1-9
The Praiseworthy and the Faultworthy in WorshipHomilistPsalm 47:1-9
The Universal KingW. Forsyth Psalm 47:1-9
The Universal Sovereignty of GodC. Short Psalm 47:1-9
People
Jacob, Korah, Psalmist
Places
Jerusalem
Topics
O, Praise, Praises, Psalm, Psalms, Sing, Skilful, Skillful, Song, Songs, Understanding
Dictionary of Bible Themes
Psalm 47:7

     1060   God, greatness of
     7963   song

Psalm 47:6-8

     5366   king

Psalm 47:7-8

     2376   kingdom of God, coming
     5326   government

Library
A Wise Desire
I remember once going to a chapel where this happened to be the text, and the good man who occupied the pulpit was more than a little of an Arminian. Therefore, when he commenced, he said, "This passage refers entirely to our temporal inheritance. It has nothing whatever to do with our everlasting destiny: for," said he, "We do not want Christ to choose for us in the matter of heaven or hell. It is so plain and easy that every man who has a grain of common sense will choose heaven; and any person
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Tenth Sunday after Trinity. As the Hart Panteth after the Water Brooks, Even So Panteth My Soul after Thee, O God.
As the hart panteth after the water brooks, even so panteth my soul after Thee, O God. Nach dir, o Gott verlanget mich [107]Anton Ulrich, Duke of Brunswick. 1667. trans. by Catherine Winkworth, 1855 O God, I long Thy Light to see, My God, I hourly think on Thee; Oh draw me up, nor hide Thy face, But help me from Thy holy place. As toward her sun the sunflower turns, Towards Thee, my Sun my spirit yearns; Oh would that free from sin I might Thus follow evermore Thy Light! But sin hath so within
Catherine Winkworth—Lyra Germanica: The Christian Year

The Work of Christ.
The great work which the Lord Jesus Christ, God's well beloved Son, came to do was to put away sin by the sacrifice of Himself. This finished work of the cross is the basis of His present work and His future work. What mind can estimate the value and preciousness of that work in which the Holy One offered Himself through the eternal Spirit without spot unto God! He procured redemption by His death on the cross. In His present work and much more in the future work, He works out this great redemption
A. C. Gaebelein—The Work Of Christ

His Future Work
The Lord Jesus Christ, who finished the work on earth the Father gave Him to do, who is now bodily present in the highest heaven, occupying the Father's throne and exercising His priesthood in behalf of His people, is also King. To Him belongeth a Kingdom and a kingly Glory. He has therefore a kingly work to do. While His past work was foretold by the Spirit of God and His priestly work foreshadowed in the Old Testament, His work as King and His glorious Kingdom to come are likewise the subjects
A. C. Gaebelein—The Work Of Christ

Question of the Comparison Between the Active and the Contemplative Life
I. Is the Active Life preferable to the Contemplative? Cardinal Cajetan, On Preparation for the Contemplative Life S. Augustine, Confessions, X., xliii. 70 " On Psalm xxvi. II. Is the Active Life more Meritorious than the Contemplative? III. Is the Active Life a Hindrance to the Contemplative Life? Cardinal Cajetan, On the True Interior Life S. Augustine, Sermon, CCLVI., v. 6 IV. Does the Active Life precede the Contemplative? I Is the Active Life preferable to the Contemplative? The Lord
St. Thomas Aquinas—On Prayer and The Contemplative Life

The Joy of the Lord.
IT is written "the joy of the Lord is your strength." Every child of God knows in some measure what it is to rejoice in the Lord. The Lord Jesus Christ must ever be the sole object of the believer's joy, and as eyes and heart look upon Him, we, too, like "the strangers scattered abroad" to whom Peter wrote shall "rejoice with joy unspeakable and full of glory" (1 Pet. i:8). But it is upon our heart to meditate with our beloved readers on the joy of our adorable Lord, as his own personal joy. The
Arno Gaebelein—The Lord of Glory

Letter xix (A. D. 1127) to Suger, Abbot of S. Denis
To Suger, Abbot of S. Denis He praises Suger, who had unexpectedly renounced the pride and luxury of the world to give himself to the modest habits of the religious life. He blames severely the clerk who devotes himself rather to the service of princes than that of God. 1. A piece of good news has reached our district; it cannot fail to do great good to whomsoever it shall have come. For who that fear God, hearing what great things He has done for your soul, do not rejoice and wonder at the great
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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