Psalm 94:9
He who affixed the ear, can He not hear? He who formed the eye, can He not see?
He who formed the ear
The phrase begins by acknowledging God as the Creator. The Hebrew word for "formed" is "יָצַר" (yatsar), which implies a deliberate and skillful act of creation. This word is often used to describe a potter shaping clay, suggesting God's intimate involvement in the creation of human faculties. The ear, as a symbol of hearing, represents not just the physical ability to hear but also the capacity for understanding and discernment. In the biblical context, hearing is often associated with obedience and attentiveness to God's word. Thus, the Creator of the ear is fully aware of all sounds and voices, including the cries of His people.

does He not hear?
This rhetorical question emphasizes God's omniscience and His ability to perceive all things. The Hebrew word for "hear" is "שָׁמַע" (shama), which means to listen, understand, or obey. It is a call to recognize that God is not distant or indifferent; He is actively listening to the prayers and pleas of His people. Historically, this assurance would have been comforting to the Israelites, who often faced oppression and injustice. The verse reassures believers that God is aware of their struggles and will respond in His perfect timing.

He who formed the eye
Similar to the ear, the eye is another intricate creation of God, highlighting His wisdom and power. The eye symbolizes perception, insight, and awareness. The Hebrew word for "eye" is "עַיִן" (ayin), which can also refer to a fountain or spring, suggesting a source of life and vision. In the biblical narrative, the eye is often associated with God's watchfulness and care over His creation. By forming the eye, God demonstrates His ability to see beyond the surface, understanding the true nature of all things.

does He not see?
This question reinforces the idea of God's all-seeing nature. The Hebrew word for "see" is "רָאָה" (ra'ah), which means to perceive, consider, or understand. It conveys the depth of God's vision, which encompasses not only physical sight but also spiritual insight. In a world where injustice and wickedness often seem to prevail, this assurance of God's watchful presence provides hope and encouragement. Believers are reminded that nothing escapes God's notice, and He will ultimately bring justice and righteousness to fruition.

Persons / Places / Events
1. The Psalmist
The author of Psalm 94, traditionally attributed to David or another inspired writer, who is addressing the justice and omniscience of God.

2. God
The Creator, who is being described as the one who formed the ear and the eye, emphasizing His ability to hear and see all things.

3. The Oppressors
Implied in the broader context of Psalm 94, these are the wicked who act unjustly, thinking they can escape God's notice.

4. The Righteous
Those who are suffering under oppression and are seeking God's justice and deliverance.

5. Israel
The nation often addressed in the Psalms, representing God's chosen people who are in need of His protection and justice.
Teaching Points
God's Omniscience
God is fully aware of all that happens in the world. We can take comfort in knowing that nothing escapes His notice, including our struggles and injustices we face.

Accountability
Since God sees and hears everything, we are accountable to Him for our actions. This should encourage us to live righteously and justly.

Trust in Divine Justice
Even when it seems like the wicked prosper, we can trust that God sees their actions and will bring about justice in His perfect timing.

Encouragement for the Oppressed
Those who are suffering can find solace in the fact that God is aware of their plight and is a righteous judge who will act on their behalf.

Reflection on Creation
Recognizing God as the Creator of our senses should lead us to worship Him and use our abilities to honor Him.
Bible Study Questions
1. How does understanding that God formed the ear and eye impact your view of His awareness of your personal circumstances?

2. In what ways can you find comfort in knowing that God sees and hears everything, especially during times of injustice or suffering?

3. How does the knowledge of God's omniscience influence your daily decisions and actions?

4. Can you think of a time when you felt unnoticed or unheard? How does Psalm 94:9 reassure you in such situations?

5. How can you apply the truth of God's all-seeing and all-hearing nature to encourage others who may be struggling with feeling overlooked or oppressed?
Connections to Other Scriptures
Genesis 1:27
This verse speaks of God creating humans in His image, which connects to the idea of God forming the ear and eye, emphasizing His intimate involvement in creation.

Proverbs 15:3
This verse highlights that the eyes of the Lord are everywhere, observing the wicked and the good, reinforcing God's omnipresence and omniscience.

Hebrews 4:13
This verse states that nothing in all creation is hidden from God's sight, which aligns with the message of Psalm 94:9 about God's all-seeing nature.

Exodus 4:11
God reminds Moses that He is the one who gives humans their abilities, including sight and hearing, underscoring His sovereignty over creation.

Psalm 139:1-4
This passage speaks of God's intimate knowledge of us, knowing our thoughts and actions, which complements the idea of God seeing and hearing everything.
Divine Retribution CertainC. Short Psalm 94:1-23
Persecutors and Their VictimsHomilistPsalm 94:1-23
A Blind God WantedW. Arnot D. D.Psalm 94:7-10
God and Human MiseryG. Gladstone.Psalm 94:7-10
The Absurdity of Libertinism and InfidelityJ. Saurin.Psalm 94:7-10
An Argument All Should UnderstandS. Conway Psalm 94:8-10
Evolution and DesignCanon Tristram.Psalm 94:9-10
From Man to GodR. Tuck Psalm 94:9, 10
God HearsPsalm 94:9-10
Man's Powers the Gifts and Emblems of GodHomilistPsalm 94:9-10
The Divine Signature in ManW. A. Gray.Psalm 94:9-10
The EarT. De Witt Talmage.Psalm 94:9-10
The EyeT. De Witt Talmage.Psalm 94:9-10
The Planter of the Ear Must HearPsalm 94:9-10
The ThreeOld ArgumentW. M. Statham.Psalm 94:9-10
Views of the Divine CharacterD. Dickson, D.D.Psalm 94:9-10
People
Jacob, Psalmist
Places
Jerusalem
Topics
Blind, Ear, Ears, Eye, Formed, Formeth, Hearing, Implanted, Planted, Planteth, Won't
Dictionary of Bible Themes
Psalm 94:9

     1210   God, human descriptions
     5147   deafness
     5149   eyes
     5159   hearing

Library
Of the Knowledge of Truth
Happy is the man whom Truth by itself doth teach, not by figures and transient words, but as it is in itself.(1) Our own judgment and feelings often deceive us, and we discern but little of the truth. What doth it profit to argue about hidden and dark things, concerning which we shall not be even reproved in the judgment, because we knew them not? Oh, grievous folly, to neglect the things which are profitable and necessary, and to give our minds to things which are curious and hurtful! Having
Thomas A Kempis—Imitation of Christ

Against Vain and Worldly Knowledge
"My Son, let not the fair and subtle sayings of men move thee. For the kingdom of God is not in word, but in power.(1) Give ear to My words, for they kindle the heart and enlighten the mind, they bring contrition, and they supply manifold consolations. Never read thou the word that thou mayest appear more learned or wise; but study for the mortification of thy sins, for this will be far more profitable for thee than the knowledge of many difficult questions. 2. "When thou hast read and learned many
Thomas A Kempis—Imitation of Christ

A Prayer for the Spirit of Devotion
6. O Lord my God, Thou art all my good, and who am I that I should dare to speak unto Thee? I am the very poorest of Thy servants, an abject worm, much poorer and more despicable than I know or dare to say. Nevertheless remember, O Lord, that I am nothing, I have nothing, and can do nothing. Thou only art good, just and holy; Thou canst do all things, art over all things, fillest all things, leaving empty only the sinner. Call to mind Thy tender mercies, and fill my heart with Thy grace, Thou
Thomas A Kempis—Imitation of Christ

The Abrogation of the Saybrook Platform
That house cannot stand.--Mark iii, 25. The times change and we change with them.--Proverb. The omission of all persecuting acts from the revision of the laws in 1750 was evidence that the worst features of the great schism were passing, that public opinion as a whole had grown averse to any great severity toward the Separatists as dissenters. But the continuance in the revised statutes of the Saybrook Platform as the legalized constitution of the "Presbyterian, Congregational or Consociated Church,"
M. Louise Greene, Ph. D.—The Development of Religious Liberty in Connecticut

Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation
Thomas Watson—A Body of Divinity

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Out of the Deep of Suffering and Sorrow.
Save me, O God, for the waters are come in even unto my soul: I am come into deep waters; so that the floods run over me.--Ps. lxix. 1, 2. I am brought into so great trouble and misery: that I go mourning all the day long.--Ps. xxxviii. 6. The sorrows of my heart are enlarged: Oh! bring Thou me out of my distress.--Ps. xxv. 17. The Lord hath heard the voice of my weeping: the Lord will receive my prayer.--Ps. vi. 8. In the multitude of the sorrows which I had in my heart, Thy comforts have refreshed
Charles Kingsley—Out of the Deep

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Division of Actual Grace
Actual grace may be divided according to: (1) the difference existing between the faculties of the human soul, and (2) in reference to the freedom of the will. Considered in its relation to the different faculties of the soul, actual grace is either of the intellect, or of the will, or of the sensitive faculties. With regard to the free consent of the will, it is either (1) prevenient, also called cooeperating, or (2) efficacious or merely sufficient. 1. THE ILLUMINATING GRACE OF THE INTELLECT.--Actual
Joseph Pohle—Grace, Actual and Habitual

Letter Xlvi (Circa A. D. 1125) to Guigues, the Prior, and to the Other Monks of the Grand Chartreuse
To Guigues, the Prior, And to the Other Monks of the Grand Chartreuse He discourses much and piously of the law of true and sincere charity, of its signs, its degrees, its effects, and of its perfection which is reserved for Heaven (Patria). Brother Bernard, of Clairvaux, wishes health eternal to the most reverend among fathers, and to the dearest among friends, Guigues, Prior of the Grande Chartreuse, and to the holy Monks who are with him. 1. I have received the letter of your Holiness as joyfully
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

But, Say They, How is the Flesh by a Certain Likeness Compared unto The...
25. But, say they, how is the flesh by a certain likeness compared unto the Church? What! doth the Church lust against Christ? whereas the same Apostle said, "The Church is subject unto Christ." [1898] Clearly the Church is subject unto Christ; because the spirit therefore lusteth against the flesh, that on every side the Church may be made subject to Christ; but the flesh lusteth against the spirit, because not as yet hath the Church received that peace which was promised perfect. And for this reason
St. Augustine—On Continence

Question Lxxxi of the virtue of Religion
I. Does the Virtue of Religion Direct a Man To God Alone? S. Augustine, sermon, cccxxxiv. 3 " on Psalm lxxvi. 32 sermon, cccxi. 14-15 II. Is Religion a Virtue? III. Is Religion One Virtue? IV. Is Religion a Special Virtue Distinct From Others? V. Is Religion One of the Theological Virtues? VI. Is Religion To Be Preferred To the Other Moral Virtues? VII. Has Religion, Or Latria, Any External Acts? S. Augustine, of Care for the Dead, V. VIII. Is Religion the Same As Sanctity? Cardinal Cajetan,
St. Thomas Aquinas—On Prayer and The Contemplative Life

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

The Chorus of Angels
Worthy is the Lamb that was slain, to receive power, and riches, and wisdom, and strength, and honour and glory, and blessing! I t was a good report which the queen of Sheba heard, in her own land, of the wisdom and glory of Solomon. It lessened her attachment to home, and prompted her to undertake a long journey to visit this greater King, of whom she had heard so much. She went, and she was not disappointed. Great as the expectations were, which she had formed from the relation made her by others,
John Newton—Messiah Vol. 2

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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