Revelation 13:15
The second beast was permitted to give breath to the image of the first beast, so that the image could speak and cause all who refused to worship it to be killed.
The second beast
This phrase refers to the beast rising from the earth, often interpreted as the false prophet. In the Greek, "therion" (beast) suggests a wild, untamed creature, symbolizing chaos and deception. Historically, this second beast is seen as a religious leader or system that supports the first beast, representing political power. Theologically, it warns of false teachings and leaders who lead people away from true worship.

was permitted
The Greek word "edothe" implies that authority is granted, not inherent. This highlights God's sovereignty, even over evil forces. It reassures believers that despite appearances, God remains in control, allowing events to unfold according to His divine plan.

to give breath
The Greek "pneuma" can mean breath, spirit, or life. This act of giving breath is a counterfeit of God's life-giving power, reminiscent of God breathing life into Adam. It underscores the deceptive nature of the beast, mimicking divine acts to mislead humanity.

to the image of the first beast
The "image" (Greek "eikon") suggests an idol or representation. Historically, this evokes the practice of emperor worship in the Roman Empire, where images of emperors were venerated. Spiritually, it warns against idolatry and the worship of anything other than God.

so that the image could speak
This miraculous act of speech is a further deception, designed to awe and mislead. In ancient times, speaking idols were seen as possessing divine power. This phrase emphasizes the seductive power of false miracles and the importance of discernment.

and cause all who refused to worship it
The phrase highlights the coercive power of the beast, enforcing worship through fear and persecution. It serves as a call to steadfastness for believers, reminding them of the cost of true discipleship and the importance of remaining faithful under pressure.

to be killed
This stark phrase underscores the ultimate consequence of refusing to comply with the beast's demands. Historically, it reflects the persecution faced by early Christians who refused to worship Roman deities. It serves as a sobering reminder of the potential cost of faithfulness and the call to endure, trusting in God's ultimate justice and victory.

Persons / Places / Events
1. The Second Beast
Often interpreted as the false prophet, this entity works alongside the first beast, performing signs and deceiving the inhabitants of the earth.

2. The Image of the First Beast
A representation or idol of the first beast, which is given life and the ability to speak, symbolizing the deceptive power and influence of the beast.

3. The First Beast
Generally understood as a symbol of political power or a specific empire, often associated with oppressive regimes throughout history.

4. Worship and Persecution
The act of worshiping the image is enforced, and those who refuse are threatened with death, highlighting the theme of persecution for faithfulness to God.

5. The Inhabitants of the Earth
Refers to those who dwell on the earth and are subject to the deception and coercion of the beast.
Teaching Points
Discernment in Deception
Believers must cultivate spiritual discernment to recognize and resist false teachings and deceptive practices that lead away from true worship of God.

Faithfulness Under Persecution
The passage challenges Christians to remain steadfast in their faith, even when faced with severe persecution or the threat of death.

The Power of Idolatry
The image of the beast symbolizes the seductive power of idolatry, which can manifest in various forms, including political, cultural, or personal idols.

The Role of False Prophets
Understanding the influence of false prophets helps believers to guard against teachings that contradict the gospel of Christ.

The Sovereignty of God
Despite the apparent power of the beast, God remains sovereign, and His ultimate victory is assured, providing hope and assurance to believers.
Bible Study Questions
1. How does the account of the second beast giving breath to the image challenge our understanding of idolatry in today's context?

2. In what ways can we prepare ourselves to stand firm in our faith when faced with societal pressures to conform to ungodly practices?

3. How does the account of Shadrach, Meshach, and Abednego in Daniel 3 inspire us to remain faithful in the face of persecution?

4. What are some modern-day "images" or idols that demand our worship, and how can we resist them?

5. How can we discern the presence of false prophets and teachings in our communities, and what steps can we take to protect ourselves and others from deception?
Connections to Other Scriptures
Daniel 3
The account of Shadrach, Meshach, and Abednego refusing to worship the golden image set up by King Nebuchadnezzar parallels the demand for worship in Revelation 13:15.

Matthew 24:24
Jesus warns of false prophets and signs that could deceive even the elect, similar to the deception by the second beast.

2 Thessalonians 2:9-12
Describes the coming of the lawless one with false signs and wonders, aligning with the activities of the second beast.
Admiration of the BeastF. D. Maurice, M. A.Revelation 13:1-18
His Deadly Wound was HealedThomas Fuller, D. D.Revelation 13:1-18
The Domain of AntichristD. Thomas, D. D.Revelation 13:1-18
The Domain of AntichristD. Thomas Revelation 13:1-18
The Two Wild Beasts; Or, the World and its WisdomS. Conway, B. A.Revelation 13:1-18
The Two Wild Beasts; Or, the World and its WisdomS. Conway Revelation 13:1-18
Subtle DangersR. Green Revelation 13:11-17
Miracles: a Counterfeit SupernaturalismJ. A. Seiss, D. D.Revelation 13:13-18
People
John
Places
Patmos
Topics
Allowed, Beast, Bow, Breast, Breath, Cause, Death, Granted, Homage, Image, Killed, Power, Refuse, Refused, Slain, Speak, Spirit, Statue, Wild, Worship, Wouldn't
Dictionary of Bible Themes
Revelation 13:15

     5063   spirit, nature of
     8450   martyrdom
     8795   persecution, nature of

Revelation 13:1-18

     9115   antichrist, the

Revelation 13:11-15

     8750   false teachings

Revelation 13:11-18

     4125   Satan, agents of

Revelation 13:14-15

     6103   abomination

Library
He Shall not Keep Silent.
THE heavens have long been silent. It is one of the leading characteristics of this present age, the closed, the silent heavens. But they will not be silent forever. "Our God shall come and shall not keep silence" (Ps. i:3). In His divine Patience the Lord has been at the right hand of God for nearly two thousand years. He will not occupy that place forever. It is not His permanent station to be upon the Father's throne. He has the promise of His own throne, which He as the King-Priest must occupy.
Arno Gaebelein—The Lord of Glory

Letter xxxvii (Circa A. D. 1131) to Magister Geoffrey, of Loretto.
To Magister Geoffrey, of Loretto. [57] He asks his assistance in maintaining the Pontificate of Innocent against the schism of Peter Leonis. 1. We look for scent in flowers and for savour in fruits; and so, most dearly beloved brother, attracted by the scent of your name which is as perfume poured forth, I long to know you also in the fruit of your work. For it is not I alone, but even God Himself, who has need of no man, yet who, at this crisis, needs your co-operation, if you do not act falsely
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Guelf and Ghibelline. (ii)
[Sidenote: Honorius III (1216-27) and the Crusade.] The bull of summons to the Lateran Council of 1215 mentions as the two great desires of the Pope's heart the recovery of the Holy Land and the reformation of the Church Universal; and it is made clear that the various measures of reform to be placed before the General Council are intended to bring Christian princes and peoples, both clergy and laity, into the frame of mind for sending aid to Palestine. Moreover, at the Council it was agreed that
D. J. Medley—The Church and the Empire

The Third
refers to Exodus. The promise is, "I will give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth, saving he that receiveth it" (ii. 17). It is in this third Epistle, which refers to the wilderness period and Balaam's counsel, that we have a special reference to the manna, the wilderness sustenance, of which Exodus contains the record. "Bread from Heaven" and "Angels' food" (Ps. lxxviii. 24,25) are set over against the lusts of the
E.W. Bullinger—Commentary on Revelation

But Whilst the King Has not that Most Blessed Light...
But whilst the King has not that most blessed light, yet there are some things in which he can discriminate; and here are seven comparisons in which his unaided wisdom can discern which is the better:-- 1. A good name is better than precious ointment. 2. The day of death " " " the day of birth. 3. The house of mourning " " " the house of feasting. 4. Borrow " " " laughter. 5. The rebuke of the wise " " " the song of fools.
F. C. Jennings—Old Groans and New Songs

The Blessing of God.
NUMB. VI. 22-27. We have already seen the grace of GOD making provision that His people, who had lost the privilege of priestly service, might draw near to Him by Nazarite separation and consecration. And not as the offence was the free gift: those who had forfeited the privilege of priestly service were the males only, but women and even children might be Nazarites; whosoever desired was free to come, and thus draw near to GOD. We now come to the concluding verses of Numb. vi, and see in them one
James Hudson Taylor—Separation and Service

The Seventh
refers to the throne, of which Solomon's was in every respect the ideal type. This, the highest promise, is given to the overcomers in the lowest condition of Israel's degradation, which is described as in danger of being "spued out." What that was we have already seen (page 89), and now we have the chiefest of all the promises. The overcomers in that last terrible condition of things are the ones who most need the greatest of Divine help and encouragement. Hence the highest promise is given. "To
E.W. Bullinger—Commentary on Revelation

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

The Fifth vision "On Earth"
E5, xiv. 6-20. The Six Angels and the Son of Man. The next vision which follows "on earth," follows closely on the last, and is preliminary to the pouring out of the seven Vials. No angel has been seen or heard since the seventh angel sounded the seventh trumpet in xi. 15. This shows us that the passage xii. 1-- 8 is parenthetical, and constitutes one series or episode. This fifth vision on earth consists of the appearance of six angels consecutively, each having his separate mission, and all but
E.W. Bullinger—Commentary on Revelation

The First vision "On Earth"
E^1, chap. vi. 1-- 8. The Six Seals, and the sealing of the 144,000 From the whole of the first Vision "in Heaven" (H^1, vi. 1-vii. 8) for the putting forth of power "on Earth" in the completion of the redemption of the purchased inheritance. The price has been paid in the shedding of the precious blood of the Lamb; and now, the necessary power is to be exercised so as to secure all its wondrous results, in wresting the inheritance from the hand of the enemy by ejecting the present usurper, and
E.W. Bullinger—Commentary on Revelation

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