Revelation 9:7
And the locusts looked like horses prepared for battle, with something like crowns of gold on their heads, and faces like the faces of men.
And the locusts looked like horses prepared for battle
This imagery draws from Joel 2:4, where locusts are also compared to horses. The description suggests a readiness and strength for warfare, indicating a formidable and organized force. In ancient warfare, horses were symbols of power and speed, often used in chariots and cavalry. The locusts' appearance as horses emphasizes their destructive potential and the terror they bring. This vision may symbolize a spiritual or demonic army unleashed upon the earth, reflecting the chaos and judgment during the end times.

with something like crowns of gold on their heads
The crowns suggest authority and victory, as crowns were often worn by rulers and victors in ancient times. The gold indicates a semblance of divine or kingly power, though it is only "something like" crowns, implying a deceptive or counterfeit nature. This could represent the false authority or deceptive power of the forces of evil during the tribulation period, as they attempt to mimic divine authority.

and their faces were like the faces of men
This human-like feature suggests intelligence and cunning, distinguishing these locusts from ordinary insects. The human face may symbolize the deceptive and persuasive nature of these forces, capable of reasoning and manipulation. It reflects the idea that the spiritual battle involves not just brute force but also psychological and intellectual warfare. This anthropomorphic description aligns with the biblical theme of spiritual entities possessing human-like characteristics, as seen in Genesis 6:2 and Daniel 10:13, where spiritual beings interact with the human realm.

Persons / Places / Events
1. Locusts
Symbolic creatures in the vision of John, representing a form of divine judgment. They are not literal insects but are described with features that suggest a more fearsome and powerful entity.

2. Horses Prepared for Battle
This imagery suggests readiness, strength, and an impending conflict. Horses in biblical times were often associated with war and power.

3. Crowns of Gold
The crowns symbolize authority and victory. The gold indicates something precious and possibly divine or royal in nature.

4. Faces of Men
This human-like feature suggests intelligence, cunning, or perhaps a deceptive appearance, as they are not fully human.

5. John the Apostle
The author of Revelation, who received this vision while exiled on the island of Patmos.
Teaching Points
Symbolism of Judgment
The locusts represent a divine judgment that is both terrifying and purposeful. Believers are reminded of the seriousness of God's judgment and the call to repentance.

Spiritual Warfare
The description of the locusts as horses prepared for battle highlights the reality of spiritual warfare. Christians are called to be vigilant and prepared, wearing the full armor of God.

Authority and Deception
The crowns of gold and faces of men suggest a deceptive authority. Believers must discern true authority from false, relying on the truth of Scripture.

Hope in Christ
Despite the terrifying imagery, Revelation ultimately points to the victory of Christ. Believers can find hope and assurance in the sovereignty of God over all creation.
Bible Study Questions
1. How does the imagery of locusts in Revelation 9:7 compare to the locusts described in the book of Joel, and what can we learn about God's judgment from these passages?

2. In what ways does the description of the locusts as "horses prepared for battle" encourage us to be prepared for spiritual warfare in our daily lives?

3. What might the "crowns of gold" symbolize in the context of spiritual authority, and how can we discern true authority in our spiritual leaders today?

4. How does the human-like appearance of the locusts challenge us to be aware of deception in the spiritual realm, and what steps can we take to guard against it?

5. Considering the broader context of Revelation, how does this passage encourage us to find hope in the ultimate victory of Christ despite the trials and judgments described?
Connections to Other Scriptures
Joel 2
The imagery of locusts as a form of judgment is also found in the book of Joel, where locusts are used to describe an invading army.

Exodus 10
The plague of locusts in Egypt serves as a historical precedent for locusts as instruments of divine judgment.

Ephesians 6:12
The description of the locusts can be connected to the spiritual warfare described by Paul, emphasizing the battle against spiritual forces.

Daniel 7
The use of symbolic imagery to describe kingdoms and powers is similar to the visions in Daniel, where beasts represent empires.
Abuse of the Best ThingsA. J. Morris.Revelation 9:1-12
Moral Evil in the UniverseD. Thomas, D. D.Revelation 9:1-12
The Evil Effects of Degeneracy: the Fallen StarR. Green.Revelation 9:1-12
The Extremity of AnguishD. Thomas, D. D.Revelation 9:1-12
The Fallen StarsCaleb D. Bradlee.Revelation 9:1-12
The Fictions of SinW. L. Watkinson.Revelation 9:1-12
The Tail of a HabitC. H. Spurgeon.Revelation 9:1-12
Why Should God Permit This Star to FallCaleb D. Bradlee.Revelation 9:1-12
Woes to ComeC. H. Spurgeon.Revelation 9:1-12
The Triumph of Evil Through UnfaithfulnessR. Green Revelation 9:7-11
People
Abaddon, Apollyon, John
Places
Euphrates River, Patmos
Topics
Appearance, Appeared, Arrayed, Battle, Crowns, Equipped, Faces, Forms, Gold, Golden, Heads, Horses, Human, Likenesses, Locusts, Men's, People's, Prepared, Ready, Resembled, Shapes, War, Wore, Wreaths
Dictionary of Bible Themes
Revelation 9:7

     4669   locust
     5280   crown

Revelation 9:1-16

     4113   angels, agents of judgment

Revelation 9:7-10

     8795   persecution, nature of

Library
Another Part of My Smoke' which You Frequently Laugh at is My Pretence
31. Another part of my smoke' which you frequently laugh at is my pretence, as you say, to know what I do not know, and the parade I make of great teachers to deceive the common and ignorant people. You, of course, are a man not of smoke but of flame, or rather of lightning; you fulminate when you speak; you cannot contain the flames which have been conceived within your mouth, and like Barchochebas, the leader of the revolt of the Jews, who used to hold in his mouth a lighted straw and blow it out
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

The Comforts Belonging to Mourners
Having already presented to your view the dark side of the text, I shall now show you the light side, They shall be comforted'. Where observe: 1 Mourning goes before comfort as the lancing of a wound precedes the cure. The Antinomian talks of comfort, but cries down mourning for sin. He is like a foolish patient who, having a pill prescribed him, licks the sugar but throws away the pill. The libertine is all for joy and comfort. He licks the sugar but throws away the bitter pill of repentance. If
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jesus Heals Two Gergesene Demoniacs.
(Gergesa, Now Called Khersa.) ^A Matt. VIII. 28-34; IX. 1; ^B Mark V. 1-21; ^C Luke VIII. 26-40. ^b 1 And they came to the other side of the sea [They left in the "even," an elastic expression. If they left in the middle of the afternoon and were driven forward by the storm, they would have reached the far shore several hours before dark], ^c 26 And they arrived at the country of the Gerasenes, which is over against Galilee. ^a 28 And when he was come into the country of the Gadarenes. ^c 27 And
J. W. McGarvey—The Four-Fold Gospel

Thyatira
In the Epistle to Thyatira we have the reference to another and more intensified form of idolatry as developed and established in the days of Ahab, king of Israel; another who, like Balaam, "made Israel to sin" (1 Kings xvi. 30). Ahab was the first king who officially introduced and organised he most abominable form of heathen idolatry that the human mind ever conceived (1 Kings xvi. 33). See Revised Version, where the special significance of this abomination is conveyed and contained in the word
E.W. Bullinger—Commentary on Revelation

Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers
John Newton—Messiah Vol. 2

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

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