Romans 12:10
Be devoted to one another in brotherly love. Outdo yourselves in honoring one another.
Be devoted
The Greek word used here is "philostorgos," which combines "philos" (meaning beloved or dear) and "storgos" (meaning natural affection, as found in family relationships). This term suggests a deep, familial love that goes beyond mere friendship. In the context of the early Christian community, this devotion was crucial for maintaining unity and support among believers who often faced persecution. The call to be devoted is a reminder of the commitment and loyalty that should characterize Christian relationships, reflecting the steadfast love God shows to His children.

to one another
This phrase emphasizes the mutual nature of the relationship among believers. The Greek "allelon" indicates reciprocity, suggesting that this devotion is not one-sided but shared among all members of the Christian community. Historically, the early church was a radical community where social barriers were broken down, and all were considered equal in Christ. This mutual devotion is a testament to the transformative power of the Gospel, which calls believers to live in harmony and unity.

in brotherly love
The term "philadelphia" is used here, which literally means "brotherly love." This word was often used in the context of family relationships, but Paul extends it to the entire Christian community. In the Greco-Roman world, such familial terms were not typically applied to non-relatives, making this a radical concept. The early church was known for its love and care for one another, which served as a powerful witness to the surrounding culture. This brotherly love is a reflection of the love that Christ has for us, and it is through this love that the world will know we are His disciples.

Outdo yourselves
The Greek word "proegeomai" means to lead the way or to go before. This phrase suggests a proactive approach to honoring others, encouraging believers to take the initiative in showing respect and esteem. In a culture that often sought honor for oneself, this exhortation flips the script, calling Christians to prioritize the honor of others above their own. This selfless attitude is a reflection of Christ's humility and servanthood, as He came not to be served but to serve.

in honoring one another
The word "time" in Greek refers to honor, value, or price. In the context of the early church, honoring one another meant recognizing the inherent worth and dignity of each person as created in the image of God and redeemed by Christ. This was especially significant in a diverse community where social, economic, and ethnic differences could easily lead to division. By honoring one another, believers demonstrate the unity and equality that are found in Christ, serving as a powerful testimony to the world of the transformative power of the Gospel.

Persons / Places / Events
1. Paul the Apostle
The author of the Book of Romans, Paul was a key figure in the early Christian church, known for his missionary journeys and theological teachings.

2. The Roman Church
The recipients of the letter, the Roman Christians were a diverse group of Jewish and Gentile believers living in the heart of the Roman Empire.

3. Early Christian Communities
The context in which Paul wrote, these communities were characterized by their commitment to living out the teachings of Jesus amidst a pagan society.
Teaching Points
Understanding Brotherly Love
The Greek term "philadelphia" refers to the love shared among siblings. In a Christian context, it emphasizes the familial bond among believers, urging us to treat each other with the same care and affection as family members.

The Call to Devotion
Being "devoted" implies a steadfast commitment. Christians are called to prioritize relationships within the church, investing time and energy into nurturing these bonds.

Honoring One Another
To "outdo yourselves in honoring one another" suggests a competitive spirit in showing respect and value to others. This involves recognizing the worth of each person and celebrating their contributions to the community.

Practical Expressions of Love
Acts of service, words of encouragement, and genuine interest in others' well-being are practical ways to live out this command. Consider how you can actively demonstrate love and honor in your daily interactions.

Cultivating a Culture of Honor
In a world often focused on self-promotion, Christians are called to create a counter-cultural environment where honoring others is the norm. This requires humility and a willingness to put others first.
Bible Study Questions
1. How does the concept of "brotherly love" challenge our modern understanding of relationships within the church?

2. In what ways can you demonstrate devotion to fellow believers in your community?

3. Reflect on a time when you felt honored by someone. How did it impact your relationship with them, and how can you replicate that for others?

4. How do the teachings in Philippians 2:3-4 and Romans 12:10 complement each other in guiding our interactions with others?

5. What practical steps can you take this week to "outdo" yourself in honoring someone in your life?
Connections to Other Scriptures
John 13:34-35
Jesus commands His disciples to love one another as He has loved them, which is a foundational principle echoed in Romans 12:10.

Philippians 2:3-4
Paul encourages believers to consider others more significant than themselves, aligning with the call to honor one another in Romans 12:10.

1 Thessalonians 4:9
Paul acknowledges the Thessalonians' love for one another, urging them to continue growing in this love, similar to the devotion mentioned in Romans 12:10.
Brotherly LoveW. Tyson.Romans 12:10
Brotherly LoveE. Blencowe, M.A., Bp. Beveridge.Romans 12:10
Duties of Christians to Each OtherJ. E. Hargreaves.Romans 12:10
Kindly Affection and Brotherly LoveT. Chalmers, D.D.Romans 12:10
Kindly Affection and Brotherly LoveBp. Beveridge.Romans 12:10
Kindness, Words Of: Their InfluenceAbp. Leighton.Romans 12:10
Christian LoveT.F. Lockyer Romans 12:9-21
Christian SocialismR.M. Edgar Romans 12:9-21
The Christian's Duty to His Fellow-MenC.H. Irwin Romans 12:9-21
People
Paul, Romans
Places
Rome
Topics
Affection, Affectionate, Affectioned, Brethren, Brotherly, Brothers, Brother's, Devoted, Honor, Honour, Kind, Kindly, Lead, Love, Matters, Outdo, Paying, Preference, Preferring, Putting, Showing, Taking, Tenderly, Towards, Worldly, Yield, Yourselves
Dictionary of Bible Themes
Romans 12:10

     5661   brothers
     5878   honour
     5886   individualism
     7025   church, unity
     7943   ministry, in church
     8302   love, abuse of
     8304   loyalty
     8356   unselfishness

Romans 12:4-10

     8210   commitment, to God's people

Romans 12:9-10

     8242   ethics, personal
     8292   love

Romans 12:9-21

     6690   mercy, response to God's

Library
A Reasonable Service
TEXT: "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service."--Romans 12:1. There is perhaps no chapter in the New Testament, certainly none in this epistle, with which we are more familiar than this one which is introduced by the text; and yet, however familiar we may be with the statements, if we read them carefully and study them honestly they must always come to us not only in the
J. Wilbur Chapman—And Judas Iscariot

January 16. "Prove what is that Good, and Acceptable and Perfect Will of God" (Rom. xii. 2).
"Prove what is that good, and acceptable and perfect will of God" (Rom. xii. 2). There are three conditions in which the water in that engine may be. First, the boiler may be full and the water clean and clear; or, secondly, the boiler may not only be full but the water may be hot, very hot, hot enough to scald you, almost boiling; thirdly, it may be just one degree hotter and at the boiling point, giving forth its vapor in clouds of steam, pressing through the valves and driving the mighty piston
Rev. A. B. Simpson—Days of Heaven Upon Earth

July 22. "He that Ministereth Let us Wait on Our Ministering" (Rom. xii. 7).
"He that ministereth let us wait on our ministering" (Rom. xii. 7). Beloved, are you ministering to Christ? Are you doing it with your hands? Are you doing it with your substance and with what you have? Is He getting the best of what is most real to you? Has He a place at your table? And when He does not come to fill the chair, is it free to His representative, His poor and humble children? Your words and wishes are cheap if they do not find expression in your actual gifts. Even Mary did not put
Rev. A. B. Simpson—Days of Heaven Upon Earth

April 6. "As we have Many Members in one Body, So we Being Many are one Body in Christ" (Rom. xii. 4, 5).
"As we have many members in one body, so we being many are one body in Christ" (Rom. xii. 4, 5). Sometimes our communion with God is cut off, or interrupted because of something wrong with a brother, or some lack of unity in the body of Christ. We try to get at the Lord, but we cannot, because we are separated from some member of the Lord's body, or because there is not the freedom of His love flowing through every organic part. It does not need a blow upon the head to paralyze the brain; a blow
Rev. A. B. Simpson—Days of Heaven Upon Earth

First Sunday after Epiphany
Text: Romans 12, 1-6. 1 I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. 2 And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. 3 For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but
Martin Luther—Epistle Sermons, Vol. II

Second Sunday after Epiphany
Text: Romans 12, 6-16. 6 And having gifts differing according to the grace that was given to us, whether prophecy, let us prophesy according to the proportion of our faith; 7 or ministry, let us give ourselves to our ministry; or he that teacheth, to his teaching; 8 or he that exhorteth, to his exhorting; he that giveth, let him do it with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. 9 Let love be without hypocrisy. Abhor that which is evil; cleave to that
Martin Luther—Epistle Sermons, Vol. II

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

Sunday Before Lent
Text: First Corinthians 13. 1 If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. 2 And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing. 4 Love suffereth long, and is kind; love envieth not; love
Martin Luther—Epistle Sermons, Vol. II

November the Twenty-Eighth How to Fight Evil
"Overcome evil with good." --ROMANS xii. 9-21. For how else can we cast out evil? Satan cannot cast out Satan. No one can clean a room with a filthy duster. The surgeon cannot cut out the disease if his instruments are defiled. While he removed one ill-growth he would sow the seed of another. It must be health which fights disease. It will demand a good temper to overcome the bad temper in my brother. And therefore I must cultivate a virtue if I would eradicate a vice. That applies to the state
John Henry Jowett—My Daily Meditation for the Circling Year

The Sacrifice of the Body
'I beseech you, therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.'--ROMANS xii. 1. In the former part of this letter the Apostle has been building up a massive fabric of doctrine, which has stood the waste of centuries, and the assaults of enemies, and has been the home of devout souls. He now passes to speak of practice, and he binds the two halves of his letter indissolubly together by that significant
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

A Triplet of Graces
'Not slothful in business; fervent in spirit; serving the Lord.'--ROMANS xii. 11. Paul believed that Christian doctrine was meant to influence Christian practice; and therefore, after the fundamental and profound exhibition of the central truths of Christianity which occupies the earlier portion of this great Epistle, he tacks on, with a 'therefore' to his theological exposition, a series of plain, practical teachings. The place where conduct comes in the letter is profoundly significant, and, if
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Another Triplet of Graces
'Rejoicing in hope; patient in tribulation; continuing instant in prayer.'--ROMANS xii. 12. These three closely connected clauses occur, as you all know, in the midst of that outline of the Christian life with which the Apostle begins the practical part of this Epistle. Now, what he omits in this sketch of Christian duty seems to me quite as significant as what he inserts. It is very remarkable that in the twenty verses devoted to this subject, this is the only one which refers to the inner secrets
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Still Another Triplet
'Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.'--Romans xii. 16 (R.V.). We have here again the same triple arrangement which has prevailed through a considerable portion of the context. These three exhortations are linked together by a verbal resemblance which can scarcely be preserved in translation. In the two former the same verb is employed: and in the third the word for 'wise' is cognate with
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Transfiguration
'Be not conformed to this world; but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.'--ROMANS xii. 2. I had occasion to point out, in a sermon on the preceding verse, that the Apostle is, in this context, making the transition from the doctrinal to the practical part of his letter, and that he lays down broad principles, of which all his subsequent injunctions and exhortations are simply the filling up of the details.
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Sober Thinking
'For I say, through the grace that is given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.'--ROMANS xii. 3. It is hard to give advice without seeming to assume superiority; it is hard to take it, unless the giver identifies himself with the receiver, and shows that his counsel to others is a law for himself. Paul does so here, led by the delicate perception which
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Still Another Triplet
'Distributing to the necessity of saints; given to hospitality. 14. Bless them which persecute you: bless, and curse not. 15. Rejoice with them that do rejoice, and weep with them that weep.'--ROMANS xii. 13-15. In these verses we pass from the innermost region of communion with God into the wide field of duties in relation to men. The solitary secrecies of rejoicing hope, endurance, and prayer unbroken, are exchanged for the publicities of benevolence and sympathy. In the former verses the Christian
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Many and One
'For we have many members in one body, and all members have not the same office: 5. So we, being many, are one body in Christ, and every one members one of another.'--ROMANS xii. 4, 5. To Paul there was the closest and most vital connection between the profoundest experiences of the Christian life and its plainest and most superficial duties. Here he lays one of his most mystical conceptions as the very foundation on which to rear the great structure of Christian conduct, and links on to one of
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Grace and Graces
'Having then gifts, differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; 7. Or ministry, let us wait on our ministering; or he that teacheth, on teaching; 8. Or he that exhorteth, on exhortation; he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.'--ROMANS xii. 6-8. The Apostle here proceeds to build upon the great thought of the unity of believers in the
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Love that Can Hate
'Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good. 10. In love of the brethren be tenderly affectioned one to another; in honour preferring one another.'--ROMANS xii. 9-10 (R.V.). Thus far the Apostle has been laying down very general precepts and principles of Christian morals. Starting with the one all-comprehensive thought of self-sacrifice as the very foundation of all goodness, of transformation as its method, and of the clear knowledge of our several powers
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

"Members one of Another. "
"So we, being many, are one body in Christ, and every one members one of another."--ROMANS xii. 5. There are some moral and spiritual truths which it seems to be almost impossible to impress upon the practical life of the world, although they meet with a sort of universal acceptance. Men agree with them, they re-echo them, they applaud them; they do everything, in fact, but exhibit them as the moving, inspiring, and guiding truths of their daily practice. And among these I fear we must still class
John Percival—Sermons at Rugby

Constant, Instant, Expectant
Prayer is to be exercised in all things, for from its position in the present context we are taught that it is not without prayer that we proceed to "distribute to the necessities of the saints." Because we have prayed for them we are ready to befriend them by deeds of love. If we have not been accustomed to pray for the brethren, we shall not be "given to hospitality"; much less shall we "bless them which persecute us." prayer is the life-blood of duty, the secret sap of holiness, the fountain of
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 25: 1879

Jowett -- Apostolic Optimism
John Henry Jowett, Congregational divine, was born at Barnard Castle, Durham, in 1864, and educated at Edinburgh and Oxford universities. In 1889 he was ordained to St. James's Congregational Church, Newcastle-on-Tyne, and in 1895 was called to his present pastorate of Carr's Lane Congregational Church, Birmingham, where he has taken rank among the leading preachers of Great Britain. He is the author of several important books. JOWETT Born in 1864 APOSTOLIC OPTIMISM[1] [Footnote 1: Reprinted by permission
Various—The World's Great Sermons, Volume 10

The True Nonconformist.
A Communion Sermon, Delivered Sept. 16, 1866, In The First Presbyterian Church, Troy, N. Y. Rom. xii, 2. "And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God." By itself, this command is ambiguous. Common sense testifies that, in very many things, every Christian must, more or less, conform to the world. Many of the world's customs are not only harmless, but salutary, beautiful,
Rev. Marvin R. Vincent.—Amusement: A Force in Christian Training

Second Address.
I beseech yon therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.--ROM. xii. 1,2. I have been thinking about the word in the text, "that"--"that ye may prove what is that good and acceptable, and perfect will of God." This advance in
Catherine Booth—Godliness

Links
Romans 12:10 NIV
Romans 12:10 NLT
Romans 12:10 ESV
Romans 12:10 NASB
Romans 12:10 KJV

Romans 12:10 Commentaries

Bible Hub
Romans 12:9
Top of Page
Top of Page