Zechariah 1:11
And the riders answered the angel of the LORD who was standing among the myrtle trees, "We have patrolled the earth, and behold, all the earth is at rest and tranquil."
And they reported
The phrase "and they reported" indicates a communication of findings or observations. In the Hebrew context, the word used here is "וַיַּעֲנוּ" (vaya'anu), which implies a response or an answer. This suggests a structured hierarchy and order in the heavenly realm, where messengers or agents are accountable to higher authorities. The act of reporting signifies the importance of transparency and accountability in divine operations, reflecting God's omniscience and the orderly nature of His kingdom.

to the angel of the LORD
The "angel of the LORD" is a significant figure in the Old Testament, often considered a theophany, or a pre-incarnate appearance of Christ. The Hebrew term "מַלְאַךְ יְהוָה" (mal'akh Yahweh) denotes a messenger of God who carries divine authority. This angel is not merely a servant but represents God's presence and power. Theologically, this points to the intimate involvement of God in the affairs of the world, emphasizing His sovereignty and the personal nature of His guidance and intervention.

standing among the myrtle trees
The "myrtle trees" symbolize peace and restoration. In Hebrew, "הַהֲדַסִּים" (hahadasim) refers to a plant that is evergreen and aromatic, often associated with the Feast of Tabernacles, a time of joy and thanksgiving. The myrtle's presence in this vision suggests a future hope and the promise of God's restoration for His people. The angel's position "among" these trees indicates God's active presence in the midst of His creation, overseeing and nurturing His plans for redemption and peace.

We have patrolled the earth
The phrase "we have patrolled the earth" reflects a comprehensive survey or reconnaissance. The Hebrew root "שׁוּט" (shut) means to go to and fro, indicating thoroughness and vigilance. This patrol signifies God's omnipresence and His constant watch over the world. It reassures believers of God's awareness of global events and His control over history, providing comfort that nothing escapes His notice or care.

and behold
The word "behold" is a call to attention, often used in Scripture to highlight something significant or surprising. In Hebrew, "הִנֵּה" (hinneh) serves as an invitation to observe and reflect. It underscores the importance of the message being delivered, urging the audience to recognize the divine revelation and its implications. This serves as a reminder to remain attentive to God's workings and revelations in our lives.

all the earth is at rest and tranquil
The description "all the earth is at rest and tranquil" conveys a state of peace and calm. The Hebrew words "שֹׁקֶטֶת וְשַׁאֲנַנָּה" (shoketet v'sha'anannah) suggest a cessation of conflict and a period of stability. Historically, this reflects a time when the Persian Empire had established dominance, leading to relative peace. Spiritually, it points to the ultimate peace that God promises through His Messiah, a peace that surpasses understanding and is rooted in His divine order and justice. This vision of tranquility serves as a foretaste of the eschatological peace that will be fully realized in God's kingdom.

Persons / Places / Events
1. The Angel of the LORD
A divine messenger often seen as a pre-incarnate appearance of Christ in the Old Testament, standing among the myrtle trees.

2. The Myrtle Trees
Symbolic of peace and restoration, these trees are located in a vision that Zechariah receives, representing the humble state of Israel.

3. The Patrol
Refers to the horsemen sent by God to survey the earth, reporting back on the state of the world.

4. The Earth
The focus of the patrol's report, described as being at rest and tranquil, indicating a temporary peace.

5. Zechariah
The prophet receiving this vision, tasked with encouraging the Israelites during the post-exilic period.
Teaching Points
God's Sovereignty
The vision underscores God's control over the earth, even when it appears to be at rest. Believers can trust in God's ultimate authority over world events.

Peace and Restoration
The myrtle trees symbolize hope and renewal. In times of personal or communal distress, God promises restoration and peace.

Divine Surveillance
The patrol of the earth by divine agents reminds us that God is always aware of the state of the world and our personal circumstances.

Encouragement in Waiting
Just as Zechariah's vision encouraged the Israelites, believers today can find encouragement in God's promises during periods of waiting and uncertainty.

Active Faith
While the earth is at rest, believers are called to remain active in faith, trusting in God's timing and purposes.
Bible Study Questions
1. How does the presence of the Angel of the LORD among the myrtle trees provide comfort and assurance to the Israelites in Zechariah's time?

2. In what ways can the symbolism of the myrtle trees be applied to our personal spiritual journey today?

3. How does the report of the earth being at rest challenge or affirm your understanding of God's control over world events?

4. What parallels can you draw between the patrol in Zechariah 1:11 and the four horsemen in Revelation 6, and how do these visions impact your view of God's sovereignty?

5. How can you actively cultivate peace and restoration in your life and community, reflecting the hope symbolized by the myrtle trees?
Connections to Other Scriptures
Isaiah 55:13
Myrtle trees are mentioned as a symbol of blessing and transformation, replacing thorns and briers.

Revelation 6:1-8
The imagery of horsemen patrolling the earth is echoed in the vision of the four horsemen of the apocalypse, symbolizing God's sovereignty over world events.

Psalm 46:10
The concept of the earth being at rest aligns with the call to be still and recognize God's sovereignty.
The Wonder of IndifferenceW. Forsyth Zechariah 1:11
God's Government of the WorldHomilistZechariah 1:7-11
The Man Among the MyrtlesT. V. Moore, D. D.Zechariah 1:7-11
The Night VisionF. W. Krumreacher, D. D.Zechariah 1:7-11
The Rider in the Myrtle GroveW. L. Alexander, D. D.Zechariah 1:7-11
The Second VisionF. B. Meyer, B. A.Zechariah 1:7-11
The Vision of HorsesZechariah 1:7-11
Zechariah's Vision of the HorsesA London MinisterZechariah 1:7-11
The First Vision: God's Government of the WorldD. Thomas Zechariah 1:7-17
The Church and ChristW. Forsyth Zechariah 1:8-13
People
Berechiah, Darius, Iddo, Zechariah
Places
Jerusalem, Zion
Topics
Angel, Answering, Behold, Forth, Fro, Messenger, Mountains, Myrtle, Myrtles, Myrtle-trees, Patrolled, Peace, Peaceful, Quiet, Remains, Reported, Rest, Sitteth, Sitting, Standing, Stood, Throughout, Trees, Walked
Dictionary of Bible Themes
Zechariah 1:11

     8328   quietness

Zechariah 1:8-11

     4528   trees

Zechariah 1:11-13

     4140   angel of the Lord

Library
A Willing People and an Immutable Leader
The Psalm is a kind of coronation Psalm. Christ is bidden to take his throne: "Sit thou at my right hand." The sceptre is put into his hand. "The Lord shall send the rod of thy strength out of Zion." And then the question is asked, "Where are his people?" For a king would be no king without subjects. The highest title of kingship is but an empty one that hath no subjects to make up its fulness. Where, then, shall Christ find that which shall be the fulness of him that filleth all in all? The great
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Source of Power
'And the Angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, 2. And said unto me, What seest thou? And I said, I have looked, and behold, a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps which are upon the top thereof: 3. And two olive-trees by it, one upon the right side of the bowl, and the other upon the left side thereof. 4. So I answered and spake to the Angel that talked with
Alexander Maclaren—Expositions of Holy Scripture

"But Whereunto Shall I Liken this Generation?"
Matth. xi. 16.--"But whereunto shall I liken this generation?" When our Lord Jesus, who had the tongue of the learned, and spoke as never man spake, did now and then find a difficulty to express the matter herein contained. "What shall we do?" The matter indeed is of great importance, a soul matter, and therefore of great moment, a mystery, and therefore not easily expressed. No doubt he knows how to paint out this to the life, that we might rather behold it with our eyes, than hear it with our
Hugh Binning—The Works of the Rev. Hugh Binning

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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