Zechariah 3:1
Then the angel showed me Joshua the high priest standing before the angel of the LORD, with Satan standing at his right hand to accuse him.
Then he showed me
The phrase "Then he showed me" indicates a continuation of a vision. The Hebrew root for "showed" is "ra'ah," which means to see or perceive. This vision is a divine revelation given to Zechariah, emphasizing the prophetic nature of the book. It suggests that what follows is not merely a narrative but a spiritual insight into heavenly realities. The vision is meant to convey God's message to His people, offering hope and encouragement during a time of rebuilding and restoration after the Babylonian exile.

Joshua the high priest
"Joshua" is the Hebrew name "Yehoshua," meaning "The LORD is salvation." As the high priest, Joshua represents the spiritual leadership of Israel. Historically, Joshua was a key figure during the post-exilic period, tasked with the spiritual renewal of the nation. His role as high priest is significant because he stands as a mediator between God and the people, symbolizing the need for purity and holiness in worship. The mention of Joshua highlights the importance of spiritual leadership in guiding the nation back to faithfulness.

standing before the angel of the LORD
The phrase "standing before" suggests a position of service or judgment. In Hebrew, "standing" (amad) often implies readiness to serve or present oneself for examination. The "angel of the LORD" is a significant figure in the Old Testament, often seen as a manifestation of God's presence. This encounter underscores the divine authority and the seriousness of the situation. Joshua's position before the angel indicates a moment of divine scrutiny and the need for intercession on behalf of the people.

and Satan standing at his right hand
"Satan" in Hebrew is "Satan," meaning "adversary" or "accuser." His presence at Joshua's right hand, a position traditionally associated with power and authority, signifies his role as the accuser of God's people. This scene reflects the spiritual warfare that believers face, with Satan seeking to undermine and accuse them before God. The right hand is also a place of honor, suggesting that Satan's accusations are given serious consideration, highlighting the gravity of sin and the need for divine intervention.

to accuse him
The act of accusing is central to Satan's role in this vision. The Hebrew word for "accuse" is "satan," which reinforces his identity as the accuser. This accusation is not just against Joshua personally but represents the broader accusation against Israel's sinfulness. It reflects the ongoing spiritual battle and the need for God's people to rely on His grace and mercy. The presence of accusation also points to the necessity of a mediator, foreshadowing the ultimate mediation through Christ, who intercedes on behalf of believers.

Persons / Places / Events
1. Joshua the High Priest
Joshua is the high priest representing the people of Israel. His role is significant as he stands before God, symbolizing the spiritual state of the nation.

2. The Angel of the LORD
This figure often represents God's presence and authority. In many instances, the Angel of the LORD is seen as a pre-incarnate appearance of Christ, acting as an advocate for God's people.

3. Satan
The adversary, whose name means "accuser" in Hebrew. He stands at Joshua's right hand to accuse him, representing opposition and condemnation.

4. The Heavenly Courtroom
The setting is a divine courtroom where spiritual matters are judged. This scene reflects the judicial aspect of God's dealings with humanity.

5. Zechariah
The prophet who receives this vision. His role is to convey God's messages to the people of Israel, encouraging them to return to God and rebuild the temple.
Teaching Points
The Role of the High Priest
Joshua's position as high priest underscores the importance of spiritual leadership and intercession for God's people. As believers, we are called to be a "royal priesthood" (1 Peter 2:9), interceding for others and living lives that reflect God's holiness.

The Accusation of Satan
Satan's role as the accuser reminds us of the spiritual warfare we face. We must be vigilant and rely on Christ's righteousness, not our own, to stand against accusations.

Christ as Our Advocate
The Angel of the LORD's presence signifies Christ's advocacy for us. Just as Joshua was defended, we have an advocate in Jesus who intercedes on our behalf, ensuring our justification before God.

The Importance of Repentance and Cleansing
Joshua's filthy garments (later in the chapter) symbolize sin, and their removal signifies cleansing. This highlights the need for repentance and the transformative power of God's grace in our lives.

Victory Over Accusation
The scene assures us of victory over Satan's accusations through Christ. We are reminded of the assurance of salvation and the power of Christ's atoning work.
Bible Study Questions
1. How does Joshua's role as high priest in Zechariah 3:1 relate to our calling as a "royal priesthood" in 1 Peter 2:9?

2. In what ways does Satan's role as the accuser in Zechariah 3:1 parallel his actions in Job 1:6-12 and Revelation 12:10?

3. How can we apply the concept of Christ as our advocate, as seen in Zechariah 3:1 and Hebrews 4:14-16, to our daily lives?

4. What does the removal of Joshua's filthy garments later in Zechariah 3 symbolize, and how does this relate to the process of repentance and sanctification in our lives?

5. How can understanding the victory over Satan's accusations, as depicted in Zechariah 3:1, strengthen our faith and assurance of salvation?
Connections to Other Scriptures
Job 1:6-12
Similar to Zechariah 3:1, Satan appears in a heavenly setting to accuse Job, highlighting his role as the accuser of the brethren.

Revelation 12:10
This verse speaks of Satan as the accuser of the brethren, who accuses them before God day and night, but is ultimately defeated by Christ.

Hebrews 4:14-16
These verses emphasize Jesus as our high priest who intercedes for us, paralleling the advocacy role seen in Zechariah 3:1.
A Vision of Judgement and CleansingAlexander MaclarenZechariah 3:1
Satan and ChristW. Forsyth Zechariah 3:1-5
Three Things Which Concern the SoulW. Forsyth Zechariah 3:1-5
The Good Man on Earth in His Intercessory FunctionD. Thomas Zechariah 3:1-6
By Nature and by GraceJ. Jowett, M. A.Zechariah 3:1-7
Christ the Advocate of His Church and PeopleJ. R. Woodford, M. A.Zechariah 3:1-7
God's Method of SalvationJ. S. Fulton.Zechariah 3:1-7
Help and OppositionG. Brooks.Zechariah 3:1-7
JoshuaE. Auriol, M. A.Zechariah 3:1-7
Joshua and SatanJ. R. Woodford, M. A.Zechariah 3:1-7
Joshua the High PriestD. J. Burrell, D. D.Zechariah 3:1-7
Joshua the High PriestMonday Club SermonsZechariah 3:1-7
Joshua the High PriestT. Vincent Tymms.Zechariah 3:1-7
Joshua the High PriestG. R. Hovey, D. D.Zechariah 3:1-7
Joshua the High Priest Before the Angel of JehovahT. V. Moore, D. D.Zechariah 3:1-7
Joshua the PriestF. B. Meyer, B. A.Zechariah 3:1-7
The Good Man an IntercederHomilistZechariah 3:1-7
The Great ContentionBishop Reynolds.Zechariah 3:1-7
The Hinderer RebukedA. W. Snape, M. A.Zechariah 3:1-7
The Lord, the Defender of His PeopleGeorge Hutcheson.Zechariah 3:1-7
The Vision of JoshuaOutlines by a London MinisterZechariah 3:1-7
People
Joshua, Zechariah
Places
Jerusalem
Topics
Accuse, Adversary, Angel, Cause, Joshua, Messenger, Priest, Ready, Resist, Satan, Shewed, Sheweth, Showed, Standing
Dictionary of Bible Themes
Zechariah 3:1

     5184   standing
     5202   accusation, false
     5489   rank
     8484   spiritual warfare, enemies
     8787   opposition, to God
     8795   persecution, nature of

Zechariah 3:1-2

     4121   Satan, enemy of God
     4140   angel of the Lord
     4514   stick
     5201   accusation

Zechariah 3:1-4

     8486   spiritual warfare, armour

Zechariah 3:1-7

     7342   cleanliness

Zechariah 3:1-8

     7377   high priest, OT

Library
June 24. "I Will Clothe Thee with Change of Raiment" (Zech. Iii. 4).
"I will clothe thee with change of raiment" (Zech. iii. 4). For Paul every exercise of the Christian life was simply the grace of Jesus Christ imparted to him and lived out by him, so that holiness was to put on the Lord Jesus and all the robes of His perfect righteousness which he loves to describe so often in his beautiful epistles. "Put on therefore, as the elect of God, holy and beloved," he says to the Colossians, "bowels of mercies, kindness, humbleness of mind, meekness, long suffering"; and,
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Right of Entry
'I will give thee places to walk among these that stand by.'--ZECHARIAH iii. 7. A WORD or two of explanation will probably be necessary in order to see the full meaning of this great promise. The Prophet has just been describing a vision of judgment which he saw, in which the high priest, as representative of the nation, stood before the Angel of the Lord as an unclean person. He is cleansed and clothed, his foul raiment stripped off him, and a fair priestly garment, with 'Holiness to the Lord' written
Alexander Maclaren—Expositions of Holy Scripture

A vision of Judgement and Cleansing
'And he shewed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to resist him. 2. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? 3. Now Joshua was clothed with filthy garments, and stood before the Angel. 4. And He answered and spake unto those that stood before Him, saying, Take away the filthy garments from him. And unto him He said,
Alexander Maclaren—Expositions of Holy Scripture

Change of Raiment
"Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments."--Zech. iii. 4, 5. G. Ter Steegen. tr., Emma Frances Bevan, 1899 Lord Jesus, all my sin and guilt Love laid of old on Thee, Thy love the cross and sorrow willed, Love undeserved by me. The victory over death and hell Thou, Lord, for me didst win; And Thou hast nailed upon
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Home Occupations and Travels in England and Wales.
1828--1833. On their return home Martha Yeardley was attacked with a severe illness, consequent probably on hard travelling and bad accommodation during the journey. Under date of the 18th of the Fifth Month, J.Y. writes:-- How circumstances change! Last Yearly Meeting we were in London with the prospect of a long journey before us, and now my dear Martha is on a bed of sickness, and I have myself suffered; but through all there is a degree of peaceful resignation in the belief that all is done
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Some Helps to Mourning
Having removed the obstructions, let me in the last place propound some helps to holy mourning. 1 Set David's prospect continually before you. My sin is ever before me' (Psalm 51:3). David, that he might be a mourner, kept his eye full upon sin. See what sin is, and then tell me if there be not enough in it to draw forth tears. I know not what name to give it bad enough. One calls it the devil's excrement. Sin is a complication of all evils. It is the spirits of mischief distilled. Sin dishonours
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

How to Make Use of Christ, as Truth, for Comfort, when Truth is Oppressed and Born Down.
There is another difficulty, wherein believing souls will stand in need of Christ, as the truth, to help them; and that is, when his work is overturned, his cause borne down, truth condemned, and enemies, in their opposition to his work, prospering in all their wicked attempts. This is a very trying dispensation, as we see it was to the holy penman of Psalm lxxiii. for it made him to stagger, so that his feet were almost gone, and his steps had well nigh slipt; yea he was almost repenting of his
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Sum and Substance of all Theology
Note: On Tuesday, June 25th, 1861, the beloved C. H. Spurgeon visited Swansea. The day was wet, so the services could not be held in the open-air; and, as no building in the town was large enough to hold the vast concourses of people who had come from all parts to hear the renowned preacher, he consented to deliver two discourses in the morning; first at Bethesda, and then at Trinity Chapel. At each place he preached for an hour and a quarter. The weather cleared up during the day; so, in the evening,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

Annunciation of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^C Luke I. 26-38. ^c 26 Now in the sixth month [this is the passage from which we learn that John was six months older than Jesus] the angel Gabriel was sent from God unto a city of Galilee, named Nazareth [Luke alone tells us where Mary lived before the birth of Jesus. That Nazareth was an unimportant town is shown by the fact that it is mentioned nowhere in the Old Testament, nor in the Talmud, nor in Josephus, who mentions two hundred four towns and cities of Galilee. The
J. W. McGarvey—The Four-Fold Gospel

Concerning Worship.
Concerning Worship. [780] All true and acceptable worship to God is offered in the inward and immediate moving and drawing of his own Spirit which is neither limited to places times, nor persons. For though we are to worship him always, and continually to fear before him; [781] yet as to the outward signification thereof, in prayers, praises, or preachings, we ought not to do it in our own will, where and when we will; but where and when we are moved thereunto by the stirring and secret inspiration
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Thoughts Upon the Appearance of Christ the Sun of Righteousness, or the Beatifick vision.
SO long as we are in the Body, we are apt to be governed wholly by its senses, seldom or never minding any thing but what comes to us through one or other of them. Though we are all able to abstract our Thoughts when we please from matter, and fix them upon things that are purely spiritual; there are but few that ever do it. But few, even among those also that have such things revealed to them by God himself, and so have infinitely more and firmer ground to believe them, than any one, or all their
William Beveridge—Private Thoughts Upon a Christian Life

Meditations on the Hindrances which Keep Back a Sinner from the Practice of Piety.
Those hindrances are chiefly seven:-- I. An ignorant mistaking of the true meaning of certain places of the holy Scriptures, and some other chief grounds of Christian religion. The Scriptures mistaken are these: 1. Ezek. xxxiii. 14, 16, "At what time soever a sinner repenteth him of his sin, I will blot out all," &c. Hence the carnal Christian gathers, that he may repent when he will. It is true, whensoever a sinner does repent, God will forgive; but the text saith not, that a sinner may repent whensoever
Lewis Bayly—The Practice of Piety

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

How Christ is Made Use of for Justification as a Way.
What Christ hath done to purchase, procure, and bring about our justification before God, is mentioned already, viz. That he stood in the room of sinners, engaging for them as their cautioner, undertaking, and at length paying down the ransom; becoming sin, or a sacrifice for sin, and a curse for them, and so laying down his life a ransom to satisfy divine justice; and this he hath made known in the gospel, calling sinners to an accepting of him as their only Mediator, and to a resting upon him for
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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