Zephaniah 2:9
Therefore, as surely as I live," declares the LORD of Hosts, the God of Israel, "surely Moab will be like Sodom and the Ammonites like Gomorrah--a place of weeds and salt pits, a perpetual wasteland. The remnant of My people will plunder them; the remainder of My nation will dispossess them."
Therefore, as surely as I live,” declares the LORD of Hosts, the God of Israel,
This phrase emphasizes the certainty and authority of God's pronouncement. The phrase "as surely as I live" is an oath, underscoring the seriousness and inevitability of the prophecy. The title "LORD of Hosts" highlights God's supreme command over heavenly armies, indicating His power to execute judgment. "The God of Israel" reaffirms His covenant relationship with Israel, contrasting His favor towards Israel with His judgment against their enemies.

surely Moab will be like Sodom and the Ammonites like Gomorrah—
Moab and Ammon, descendants of Lot, are compared to Sodom and Gomorrah, cities destroyed for their wickedness (Genesis 19). This comparison indicates total destruction due to their pride and hostility towards Israel. Historically, Moab and Ammon were neighboring nations east of Israel, often in conflict with God's people. The reference to Sodom and Gomorrah serves as a warning of divine retribution for sin.

a place of weeds and salt pits, a perpetual wasteland.
This imagery describes complete desolation. Weeds and salt pits suggest uninhabitable land, reflecting the aftermath of divine judgment. Salt, often associated with barrenness, symbolizes the irreversible nature of their destruction. The term "perpetual wasteland" indicates a lasting judgment, emphasizing the severity of God's wrath against sin and rebellion.

The remnant of My people will plunder them;
The "remnant" refers to the faithful survivors of Israel who will experience restoration and victory. This promise of plundering their enemies signifies a reversal of fortunes, where those who were oppressed will triumph over their oppressors. It reflects God's faithfulness to His covenant people, ensuring their ultimate vindication and blessing.

the remainder of My nation will dispossess them.”
This phrase continues the theme of reversal and restoration. "Dispossess" implies taking over the land and possessions of Moab and Ammon, fulfilling God's promise of inheritance to His people. It highlights the theme of divine justice, where the enemies of God's people are judged, and His people are established. This also foreshadows the ultimate victory of God's kingdom, where His people will inherit the earth.

Persons / Places / Events
1. Moab
A nation descended from Lot, often in conflict with Israel. Known for its pride and idolatry.

2. Ammonites
Another nation descended from Lot, frequently hostile towards Israel.

3. Sodom and Gomorrah
Ancient cities destroyed by God due to their wickedness, symbolizing total destruction and divine judgment.

4. The LORD of Hosts
A title emphasizing God's sovereignty and power over all heavenly and earthly armies.

5. The Remnant of My People
Refers to the faithful Israelites who survive judgment and are promised restoration and victory.
Teaching Points
Divine Judgment and Justice
God's judgment is certain and just. The comparison to Sodom and Gomorrah underscores the seriousness of sin and the inevitability of divine retribution.

The Sovereignty of God
The title "LORD of Hosts" reminds us of God's ultimate authority and power over all nations. He orchestrates history according to His divine plan.

Hope for the Faithful Remnant
Despite the judgment, there is hope for those who remain faithful. God's promise to the remnant assures us of His faithfulness and the ultimate victory of His people.

The Consequences of Pride and Idolatry
Moab and Ammon's downfall serves as a warning against pride and idolatry. We are called to humility and exclusive devotion to God.

Restoration and Inheritance
The promise that the remnant will possess the land highlights God's plan for restoration and inheritance for His people, encouraging us to trust in His promises.
Bible Study Questions
1. How does the fate of Moab and Ammon serve as a warning for nations and individuals today?

2. In what ways does the title "LORD of Hosts" provide comfort and assurance in times of uncertainty?

3. How can we identify and support the "remnant" in our communities who remain faithful to God?

4. What lessons can we learn from the destruction of Sodom and Gomorrah about the nature of sin and God's judgment?

5. How can we apply the promise of restoration and inheritance to our personal walk with God?
Connections to Other Scriptures
Genesis 19
The destruction of Sodom and Gomorrah provides a historical backdrop for understanding the severity of God's judgment.

Isaiah 11:14
This passage also speaks of Israel's future victory over Moab and Ammon, reinforcing the theme of divine justice and restoration.

Jeremiah 48-49
These chapters contain prophecies against Moab and Ammon, echoing the themes of judgment and desolation found in Zephaniah.
Divine Judgments Upon Heathen NationsT. Whitelaw Zephaniah 2:4-15
The Persecution of the GoodHomilistZephaniah 2:8-10
The Persecution of the GoodD. Thomas Zephaniah 2:8-10
People
Ammonites, Cherethites, Cushites, Ethiopians, Zephaniah
Places
Ashdod, Ashkelon, Assyria, Canaan, Ekron, Gaza, Gomorrah, Jerusalem, Moab, Nineveh, Sodom
Topics
Affirmation, Age, Almighty, Ammon, Ammonites, Armies, Breeding, Breeding-place, Cause, Certainly, Declares, Desolation, Forever, Gomorrah, Gomor'rah, Heritage, Hosts, Inherit, Lay, Moab, Nation, Nettles, Overflow, Overrunning, Perpetual, Pits, Plants, Plunder, Pools, Possess, Possessed, Possession, Prey, Property, Remainder, Remnant, Residue, Rest, Salt, Saltpits, Salt-pits, Says, Seize, Sodom, Sons, Spoil, Surely, Survivors, Truly, Unpeopled, Waste, Wasteland, Weeds
Dictionary of Bible Themes
Zephaniah 2:9

     4357   salt
     4540   weeds

Zephaniah 2:7-10

     7145   remnant

Zephaniah 2:8-10

     5893   insults

Zephaniah 2:8-11

     5800   blasphemy
     8817   ridicule, objects of

Library
Caesarea. Strato's Tower.
The Arabian interpreter thinks the first name of this city was Hazor, Joshua 11:1. The Jews, Ekron, Zephaniah 2:4. "R. Abhu saith," (he was of Caesarea,) "Ekron shall be rooted out"; this is Caesarea, the daughter of Edom, which is situated among things profane. She was a goad, sticking in Israel, in the days of the Grecians. But when the kingdom of the Asmonean family prevailed, it overcame her, &c. R. Josi Bar Chaninah saith, What is that that is written, 'And Ekron shall be as a Jebusite?' (Zech
John Lightfoot—From the Talmud and Hebraica

The Indwelling and Outgoing Works of God.
"And all the host of them by the breath of His mouth."--Psalm xxxiii. 6. The thorough and clear-headed theologians of the most flourishing periods of the Church used to distinguish between the indwelling and outgoing works of God. The same distinction exists to some extent in nature. The lion watching his prey differs widely from the lion resting among his whelps. See the blazing eye, the lifted head, the strained muscles and panting breath. One can see that the crouching lion is laboring intensely.
Abraham Kuyper—The Work of the Holy Spirit

Of the Decrees of God.
Eph. i. 11.--"Who worketh all things after the counsel of his own will."--Job xxiii. 13. "He is in one mind, and who can turn him? and what his soul desireth, even that he doeth." Having spoken something before of God, in his nature and being and properties, we come, in the next place, to consider his glorious majesty, as he stands in some nearer relation to his creatures, the work of his hands. For we must conceive the first rise of all things in the world to be in this self-being, the first conception
Hugh Binning—The Works of the Rev. Hugh Binning

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