Al'mon-diblatha'im is a location mentioned in the Old Testament, specifically in the Book of Numbers. It is one of the encampments of the Israelites during their wilderness journey after the Exodus from Egypt. The name Al'mon-diblatha'im is derived from two Hebrew words, which can be translated to mean "concealment of fig cakes" or "hidden fig cakes," suggesting a place associated with sustenance or provision.

Biblical Reference:

The primary reference to Al'mon-diblatha'im is found in Numbers 33:46-47 : "They set out from Dibon-gad and camped at Almon-diblathaim. They set out from Almon-diblathaim and camped in the mountains of Abarim, before Nebo."

Historical and Geographical Context:

Al'mon-diblatha'im is situated in the region of Moab, east of the Jordan River. This area was part of the Israelites' final stages of their journey before entering the Promised Land. The encampment at Al'mon-diblatha'im is noted as being near the mountains of Abarim, which includes Mount Nebo, the place where Moses would later view the Promised Land before his death.

The exact location of Al'mon-diblatha'im is not definitively known today, and it remains a subject of scholarly research and archaeological interest. Its mention in the itinerary of the Israelites highlights the detailed record of their journey and the various stages of their travels as they moved closer to Canaan.

Theological Significance:

From a theological perspective, the mention of Al'mon-diblatha'im, like other encampments, underscores the faithfulness of God in guiding and providing for the Israelites throughout their wilderness wanderings. Each location serves as a testament to the divine provision and the fulfillment of God's promises to His people. The journey through the wilderness, including the stop at Al'mon-diblatha'im, is a period of testing, growth, and preparation for the Israelites as they transition from slavery in Egypt to becoming a nation under God's covenant.

Related Biblical Themes:

1. Divine Guidance: The journey of the Israelites, including their encampment at Al'mon-diblatha'im, reflects God's guidance through the wilderness, leading them with a pillar of cloud by day and a pillar of fire by night (Exodus 13:21-22).

2. Provision and Sustenance: The name Al'mon-diblatha'im, with its possible connection to fig cakes, may symbolize God's provision of food and sustenance, reminiscent of the manna provided during the wilderness journey (Exodus 16:4-5).

3. Preparation for the Promised Land: The encampments, including Al'mon-diblatha'im, represent stages in the preparation of the Israelites to enter the Promised Land, emphasizing themes of obedience, trust, and reliance on God.

In summary, Al'mon-diblatha'im is a significant waypoint in the biblical narrative of the Israelites' journey, reflecting themes of divine guidance, provision, and preparation for the fulfillment of God's promises.Al'mon-diblatha'im (2 Occurrences)

Numbers 33:46
They traveled from Dibon Gad, and encamped in Almon Diblathaim.
(See RSV)

Numbers 33:47
They traveled from Almon Diblathaim, and encamped in the mountains of Abarim, before Nebo.
(See RSV)

Al'mon-diblatha'im (2 Occurrences)
Al'mon-diblatha'im. Almon-diblathaim, Al'mon-diblatha'im. Almonds .
Multi-Version Concordance Al'mon-diblatha'im (2 Occurrences). ...
/a/al'mon-diblatha'im.htm - 6k

Almon-diblathaim (2 Occurrences)
Almon-diblathaim. Almondiblathaim, Almon-diblathaim. Al'mon-diblatha'im .
Int. Standard Bible Encyclopedia ALMON-DIBLATHAIM. al'-mon ...
/a/almon-diblathaim.htm - 7k

Almonds (6 Occurrences)

/a/almonds.htm - 8k

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