Ja'alah is a biblical figure mentioned in the Old Testament, specifically in the context of the post-exilic period when the Israelites returned from Babylonian captivity. The name Ja'alah appears in the book of Nehemiah, which details the efforts to rebuild Jerusalem and restore the community of Israel after their return from exile.

Biblical Reference:

Ja'alah is mentioned in Nehemiah 7:58, which is part of a genealogical record listing the people who returned to Jerusalem with Zerubbabel. The verse states: "The descendants of Ja'alah, the descendants of Darkon, the descendants of Giddel" (Nehemiah 7:58). This passage is part of a larger list that enumerates the families and individuals who were part of the return from Babylon, highlighting the continuity of the Israelite community and their dedication to reestablishing their homeland.

Historical Context:

The mention of Ja'alah occurs during a significant period in Jewish history. After the Babylonian exile, which lasted approximately 70 years, the Persian king Cyrus the Great issued a decree allowing the Jews to return to their homeland and rebuild the Temple in Jerusalem. This return is chronicled in the books of Ezra and Nehemiah, which emphasize the restoration of religious and social order in accordance with the Law of Moses.

The genealogical lists, including the mention of Ja'alah, serve to authenticate the lineage and heritage of those who returned. These records were crucial for reestablishing tribal identities and ensuring that the community adhered to the covenantal promises made to their ancestors.

Significance:

While Ja'alah is not a prominent figure in the biblical narrative, the inclusion of his descendants in the genealogical record underscores the importance of every family and individual in the collective effort to restore Israel. Each name in the list represents a link in the chain of God's covenant people, highlighting the faithfulness of God in preserving His people through exile and their subsequent return.

The mention of Ja'alah and others in these records also reflects the broader biblical theme of redemption and restoration. Despite the challenges and hardships faced during the exile, the returnees were part of God's unfolding plan to bring about spiritual renewal and the eventual coming of the Messiah, who would fulfill the promises made to Israel.

Etymology:

The name Ja'alah is of Hebrew origin, and while its exact meaning is not definitively known, it is often associated with the idea of "ascending" or "going up," which is fitting given the context of the return to Jerusalem. Names in the Bible often carry significant meanings that reflect the character or destiny of the individuals or groups they represent.

In summary, Ja'alah, though a minor figure, is part of the tapestry of Israel's history, representing the faithfulness of God's people in returning to their land and the fulfillment of divine promises.Ja'alah (1 Occurrence)

Ezra 2:56
the children of Jaalah, the children of Darkon, the children of Giddel,
(See RSV)

Ja'alah (1 Occurrence)
Ja'alah. Jaalah, Ja'alah. Jaalam . Multi-Version Concordance Ja'alah
(1 Occurrence). Ezra 2:56 the children of Jaalah, the children ...
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Jaalah (1 Occurrence)

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Jaalam (4 Occurrences)

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