Jeshi'mon is a term found in the Bible that refers to a desolate, desert region. The word itself is derived from the Hebrew root meaning "waste" or "desolation." It is often used to describe barren, uninhabited areas, typically characterized by their arid and inhospitable nature. In the biblical context, Jeshi'mon is mentioned in relation to specific geographical locations and events, primarily in the Old Testament.

Biblical References:

1. Numbers 21:20 : "and from Bamoth to the valley in Moab where the top of Pisgah overlooks the wasteland." Here, Jeshi'mon is translated as "wasteland," indicating a barren area near the top of Pisgah, a mountain range east of the Jordan River. This region is significant as it is part of the journey of the Israelites during their wilderness wanderings.

2. 1 Samuel 23:19 : "Then the Ziphites went up to Saul at Gibeah and said, 'Is David not hiding among us in the strongholds of Horesh, on the hill of Hachilah south of Jeshimon?'" In this passage, Jeshi'mon refers to a specific desert area south of the hill of Hachilah. It is in this desolate region that David sought refuge from King Saul, highlighting the strategic use of remote and uninhabited areas for concealment.

3. 1 Samuel 26:1 : "Then the Ziphites came to Saul at Gibeah, saying, 'Is David not hiding on the hill of Hachilah, opposite Jeshimon?'" This verse reiterates the location of Jeshi'mon as a significant landmark in the narrative of David's flight from Saul. The mention of Jeshi'mon underscores the harsh and isolated conditions David faced while evading capture.

4. Psalm 68:7 : "O God, when You went out before Your people, when You marched through the wasteland, Selah." Although not directly named, the reference to God leading His people through the "wasteland" evokes the imagery of Jeshi'mon, symbolizing God's guidance and provision even in the most desolate of places.

Geographical and Theological Significance:

Jeshi'mon is often associated with the wilderness areas surrounding the Dead Sea and the Judean Desert. Its harsh environment serves as a backdrop for several biblical narratives, emphasizing themes of testing, reliance on God, and divine protection. The desolation of Jeshi'mon contrasts with the provision and sustenance that God provides to His people, illustrating His sovereignty over creation and His ability to sustain life even in the most barren of landscapes.

In the broader theological context, Jeshi'mon can be seen as a metaphor for spiritual desolation and the human condition apart from God. Just as the physical wilderness is a place of trial and dependence on divine intervention, so too is the spiritual wilderness a place where believers must rely on God's guidance and grace.

Overall, Jeshi'mon serves as a powerful symbol within the biblical narrative, representing both the physical challenges faced by God's people and the spiritual truths of reliance and faith in the midst of desolation.Jeshi'mon (4 Occurrences)

1 Samuel 23:19
Then came up the Ziphites to Saul to Gibeah, saying: 'Doth not David hide himself with us in the strongholds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?
(See RSV)

1 Samuel 23:24
And they arose, and went to Ziph before Saul; but David and his men were in the wilderness of Maon, in the Arabah on the south of Jeshimon.
(See RSV)

1 Samuel 26:1
And the Ziphites came unto Saul to Gibeah, saying: 'Doth not David hide himself in the hill of Hachilah, which is before Jeshimon?'
(See RSV)

1 Samuel 26:3
And Saul pitched in the hill of Hachilah, which is before Jeshimon, by the way. But David abode in the wilderness, and he saw that Saul came after him into the wilderness.
(See RSV)

Jeshi'mon (4 Occurrences)
Jeshi'mon. Jeshimon, Jeshi'mon. Jeshimoth . Multi-Version Concordance
Jeshi'mon (4 Occurrences). 1 Samuel 23:19 Then came up the ...
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Jeshimon (6 Occurrences)

/j/jeshimon.htm - 11k

Jeshimoth (4 Occurrences)

/j/jeshimoth.htm - 7k

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