Giddel is a name that appears in the context of the post-exilic return to Jerusalem, specifically among the descendants of Solomon's servants. The mention of Giddel is found in the books of Ezra and Nehemiah, which detail the return of the Jewish exiles from Babylon and the subsequent rebuilding of the temple and the city of Jerusalem.

Biblical References:

1. Ezra 2:55-57 : "The descendants of Solomon’s servants: the descendants of Sotai, the descendants of Hassophereth, the descendants of Peruda, the descendants of Jaalah, the descendants of Darkon, the descendants of Giddel, the descendants of Shephatiah, the descendants of Hattil, the descendants of Pochereth-hazzebaim, and the descendants of Ami."

2. Nehemiah 7:57-59 : "The descendants of Solomon’s servants: the descendants of Sotai, the descendants of Sophereth, the descendants of Perida, the descendants of Jaala, the descendants of Darkon, the descendants of Giddel, the descendants of Shephatiah, the descendants of Hattil, the descendants of Pochereth-hazzebaim, and the descendants of Amon."

Historical Context:

The mention of Giddel occurs in the genealogical lists that are part of the records of those who returned from the Babylonian exile. These lists are significant as they establish the continuity of the Jewish people and their rightful claim to their ancestral lands and roles within the community. The descendants of Solomon's servants, including Giddel, were part of a group that had specific duties and responsibilities, likely related to the maintenance and service of the temple, given their association with Solomon, who built the first temple in Jerusalem.

Role and Significance:

The descendants of Solomon's servants, including Giddel, were likely involved in various administrative and service roles within the temple and the broader community. Their inclusion in the genealogical records underscores the importance of every group and individual in the restoration of Israel's religious and social order after the exile. The mention of Giddel and others in these lists highlights the comprehensive nature of the return and the re-establishment of the Jewish community in Jerusalem.

Theological Implications:

From a theological perspective, the inclusion of Giddel among the returnees reflects the faithfulness of God in preserving His people and fulfilling His promises. The return from exile and the rebuilding of the temple were seen as acts of divine restoration and renewal. The detailed genealogies, including the mention of Giddel, serve as a testament to God's providence and the fulfillment of His covenant with Israel.

Cultural and Religious Impact:

The descendants of Solomon's servants, such as Giddel, played a crucial role in the cultural and religious life of post-exilic Israel. Their service would have been integral to the functioning of the temple and the observance of religious practices. This underscores the collaborative effort required to restore the nation and the importance of each individual's contribution to the community's spiritual and cultural heritage.

In summary, Giddel, as one of Solomon's servants, represents a link to the past glories of Israel under Solomon's reign and a participant in the hopeful future of a restored Jerusalem. His mention in the biblical record is a reminder of the enduring legacy of service and faithfulness in the history of God's people.Ezra 2:56
The children of Jaalah, the children of Darkon, the children of Giddel,
Nave's Topical Index

Nehemiah 7:58
The children of Jaala, the children of Darkon, the children of Giddel,
Nave's Topical Index

1435. Giddel -- "very great," one of the Nethinim, also one of ...
... Giddel. From gadal; stout; Giddel, the name of one of the Nethinim, also of one
of "Solomon's servants" -- Giddel. see HEBREW gadal. 1434, 1435. Giddel. 1436 ...
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