Etymology and Meaning:
The name Phan'u-el, also spelled Penuel or Peniel, is derived from the Hebrew words "פְּנוּאֵל" (Penu'el) or "פְּנִיאֵל" (Peni'el), meaning "Face of God." This name reflects a significant encounter with God, as seen in the biblical narrative.

Biblical References:
Phan'u-el is primarily associated with two distinct references in the Bible:

1. The Place of Jacob's Wrestling with God:
The most notable mention of Phan'u-el is in the context of Jacob's encounter with God. In Genesis 32:30 , after wrestling with a divine being, Jacob names the place Peniel, saying, "Indeed, I have seen God face to face, and yet my life was spared." This event marks a pivotal moment in Jacob's life, symbolizing his transformation and the divine blessing he received. The location is significant as it represents a direct encounter with God, emphasizing themes of struggle, perseverance, and divine favor.

2. The Ancestry of Anna the Prophetess:
In the New Testament, Phan'u-el is mentioned as the father of Anna, a prophetess who appears in the Gospel of Luke. Luke 2:36 states, "There was also a prophetess named Anna, the daughter of Phanuel, of the tribe of Asher." Anna is noted for her devoutness and her role in recognizing Jesus as the Messiah during His presentation at the Temple. The mention of Phan'u-el here highlights the continuity of faith and the fulfillment of God's promises through generations.

Historical and Theological Significance:
Phan'u-el, as a place, holds historical and theological importance in the biblical narrative. It is a site of divine-human interaction, where Jacob's wrestling signifies the struggles inherent in the human experience and the transformative power of encountering God. The name itself, "Face of God," underscores the intimate and personal nature of this encounter.

In the context of Anna's lineage, Phan'u-el represents a link to the faithful remnant of Israel, those who awaited the coming of the Messiah with hope and expectation. Anna's recognition of Jesus as the Redeemer is a testament to the enduring faith of her ancestors, including her father, Phan'u-el.

Cultural and Religious Context:
In Jewish tradition, the account of Jacob at Peniel is often interpreted as a metaphor for the spiritual journey and the struggle for faith. It serves as a reminder of the importance of perseverance and the blessings that come from seeking God's presence.

In Christian theology, the mention of Phan'u-el in the New Testament connects the Old and New Covenants, illustrating the fulfillment of God's promises through Jesus Christ. Anna's prophetic role and her acknowledgment of Jesus highlight the continuity of God's redemptive plan.

Conclusion:
Phan'u-el, both as a place and a person, embodies themes of divine encounter, transformation, and fulfillment of God's promises. It serves as a powerful reminder of the personal and communal aspects of faith, as well as the enduring hope found in God's presence and promises.Phan'u-el (1 Occurrence)

Luke 2:36
And there was Anna, a prophetess, daughter of Phanuel, of the tribe of Asher, she was much advanced in days, having lived with an husband seven years from her virginity,
(See RSV)

Phan'u-el (1 Occurrence)
Phan'u-el. Phanuel, Phan'u-el. Pharah . Multi-Version Concordance
Phan'u-el (1 Occurrence). Luke 2:36 And there was Anna, a prophetess ...
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Phanuel (1 Occurrence)

/p/phanuel.htm - 7k

Pharah (1 Occurrence)

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