Ro'gelim is a location mentioned in the Old Testament, specifically in the context of the narrative surrounding King David. It is primarily known as the home of Barzillai the Gileadite, a wealthy and influential supporter of David during the king's flight from his son Absalom. The name "Ro'gelim" is thought to mean "fullers" or "treaders," possibly indicating a place associated with washing or processing cloth, although the exact etymology and significance remain uncertain.

Biblical References:

Ro'gelim is mentioned in 2 Samuel 17:27-29, where it is described as the residence of Barzillai. During Absalom's rebellion, David fled Jerusalem and crossed the Jordan River. As he and his followers were in need of sustenance, Barzillai, along with other allies, provided essential supplies to David's camp. The passage reads:

"When David came to Mahanaim, Shobi son of Nahash from Rabbah of the Ammonites, Makir son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim brought beds, basins, and clay pots, as well as wheat, barley, flour, roasted grain, beans, lentils, honey, curds, sheep, and cheese from the herd for David and his people to eat. For they said, 'The people have become hungry, exhausted, and thirsty in the wilderness.'" (2 Samuel 17:27-29)

This act of kindness and support was significant, as it demonstrated Barzillai's loyalty to David during a time of great political instability and personal danger for the king.

Historical and Geographical Context:

Ro'gelim is located in the region of Gilead, east of the Jordan River. Gilead was known for its rugged terrain and was a place of refuge for those seeking to escape the turmoil in the central and southern parts of Israel. The exact location of Ro'gelim is not definitively known today, but it is generally considered to be in the northern part of Gilead, possibly near the Jabbok River.

Barzillai the Gileadite:

Barzillai is a notable figure in the narrative of David's reign. His support for David during Absalom's rebellion is a testament to his character and loyalty. Later, when David returned to Jerusalem after Absalom's defeat, Barzillai accompanied him to the Jordan River. David offered to take Barzillai back to Jerusalem and provide for him there, but Barzillai declined, citing his old age and desire to die in his own land. Instead, he sent his servant Chimham with David, who promised to show him favor (2 Samuel 19:31-39).

Barzillai's actions and his relationship with David highlight the importance of loyalty and support among the people of Israel during times of crisis. His legacy is further underscored by David's instructions to Solomon to show kindness to the sons of Barzillai (1 Kings 2:7).

Theological Significance:

The account of Ro'gelim and Barzillai's support for David underscores themes of loyalty, providence, and divine favor. In the midst of political upheaval, God provided for David through the generosity of his supporters. This narrative serves as a reminder of God's faithfulness and the importance of standing by His anointed leaders, even in times of adversity. The account of Ro'gelim and Barzillai is a testament to the enduring values of faithfulness and community support within the biblical tradition.Ro'gelim (2 Occurrences)

2 Samuel 17:27
It happened, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim,
(See RSV)

2 Samuel 19:31
Barzillai the Gileadite came down from Rogelim; and he went over the Jordan with the king, to conduct him over the Jordan.
(See RSV)

Ro'gelim (2 Occurrences)
Ro'gelim. Rogelim, Ro'gelim. Rogue . Multi-Version Concordance Ro'gelim
(2 Occurrences). 2 Samuel 17:27 It happened, when David ...
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Rogelim (2 Occurrences)

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Rogue (2 Occurrences)

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