Ziha

Ziha is a name mentioned in the context of the post-exilic period of Israel's history, specifically in the books of Ezra and Nehemiah. Ziha is identified as one of the leaders of the Nethinim, a group of temple servants who returned from the Babylonian exile with Zerubbabel. The Nethinim were assigned to assist the Levites in the service of the temple, performing various menial tasks necessary for the maintenance and operation of the temple worship.

In the book of Nehemiah, Ziha is listed among those who returned to Jerusalem and Judah, each to his own town, as part of the second wave of exiles returning under the leadership of Nehemiah. Nehemiah 7:46 states, "The temple servants: the descendants of Ziha, Hasupha, and Tabbaoth." This passage highlights Ziha's role as a patriarchal figure among the Nethinim, emphasizing the continuity of temple service from the pre-exilic to the post-exilic period.

The mention of Ziha underscores the importance of the Nethinim in the restoration of temple worship and the reestablishment of religious practices in Jerusalem. Their inclusion in the genealogical records signifies their valued contribution to the spiritual life of the community, despite their lower social status compared to the Levites and priests.

Gishpa

Gishpa is another figure associated with the post-exilic restoration of Jerusalem, mentioned in the book of Nehemiah. Gishpa is identified as an overseer of the Nethinim, indicating a leadership role among the temple servants. Nehemiah 11:21 states, "The temple servants lived on the hill of Ophel, with Ziha and Gishpa over them."

The reference to Gishpa as an overseer suggests that he held a position of authority and responsibility, ensuring that the Nethinim fulfilled their duties in the service of the temple. The hill of Ophel, where the Nethinim resided, was located near the temple complex, facilitating their access to the temple and their participation in its daily operations.

Gishpa's role as an overseer highlights the organized structure of temple service during the post-exilic period. His leadership would have been crucial in maintaining the order and efficiency of the temple activities, contributing to the overall spiritual renewal of the Jewish community in Jerusalem.

The mention of both Ziha and Gishpa in the biblical narrative reflects the broader theme of restoration and renewal that characterizes the books of Ezra and Nehemiah. Their roles, though seemingly minor, were integral to the reestablishment of the temple as the center of Jewish worship and identity following the return from exile.