Exodus 25-30
Details of the tabernacle and its furnishings, providing background to the descriptions in Hebrews 9.

Leviticus 16
The Day of Atonement, illustrating the annual sacrifices that pointed to Christ's ultimate atonement.

Jeremiah 31:31-34
The promise of a new covenant, fulfilled in Christ as described in Hebrews 9.

1 Peter 1:18-19
The precious blood of Christ as the means of our redemption.The Earthly Sanctuary
Hebrews 9:1-5 describes the layout and furnishings of the earthly tabernacle, emphasizing its role as a temporary and symbolic representation of heavenly truths.

Limitations of the Old Covenant
Verses 6-10 highlight the limitations of the Old Covenant sacrifices, which were unable to perfect the conscience of the worshiper, serving only as external regulations until the time of reformation.

Christ's Superior Sacrifice
In verses 11-14, the author contrasts the temporary and repeated sacrifices of the Old Covenant with the once-for-all, perfect sacrifice of Christ, who entered the greater and more perfect tabernacle not made with hands.

The New Covenant
Verses 15-22 explain that Christ is the mediator of a new covenant, established through His death, which redeems transgressions under the first covenant and offers an eternal inheritance.

The Necessity of Blood
The chapter underscores the necessity of blood for purification and forgiveness, culminating in the ultimate sacrifice of Christ's own blood, which cleanses our conscience from dead works to serve the living God.

Christ's Once-for-All Offering
Verses 23-28 affirm that Christ's sacrifice was sufficient and final, as He entered heaven itself to appear in the presence of God on our behalf, and He will appear a second time to bring salvation to those who eagerly await Him.Embrace the New Covenant
Recognize and live in the freedom and assurance provided by the New Covenant, knowing that Christ's sacrifice is complete and sufficient for our salvation.

Serve with a Clean Conscience
Allow the cleansing power of Christ's blood to free you from guilt and empower you to serve God wholeheartedly.

Anticipate Christ's Return
Live with a sense of expectancy and readiness for Christ's second coming, focusing on eternal priorities.

Value the Sacrifice of Christ
Reflect on the magnitude of Christ's sacrifice and let it deepen your gratitude and commitment to Him.1. High Priest
The High Priest is a central figure in Hebrews 9, representing the one who enters the Most Holy Place once a year with blood, which he offers for himself and for the sins of the people. This role is a foreshadowing of Christ's ultimate sacrifice. The Greek term used is "ἀρχιερεύς" (archiereus), emphasizing the chief or principal priestly role.
BSB Reference: "But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance." (Hebrews 9:7)

2. Christ
Christ is depicted as the ultimate High Priest who entered the greater and more perfect tabernacle, not made with hands, and offered His own blood for eternal redemption. The Greek term "Χριστός" (Christos) signifies the Anointed One, fulfilling the messianic prophecies.
BSB Reference: "But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands, that is, not of this creation." (Hebrews 9:11)

3. Moses
Moses is mentioned in the context of the first covenant and the tabernacle, as he was the mediator of the old covenant and the one who sprinkled the book and all the people with blood. The Hebrew name "מֹשֶׁה" (Moshe) is associated with the lawgiver and leader of Israel.
BSB Reference: "When Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people." (Hebrews 9:19)1. The Earthly Sanctuary (Tabernacle)
Hebrews 9:1-2: "Now the first covenant had regulations for worship and also an earthly sanctuary. A tabernacle was prepared."
Description: The earthly sanctuary refers to the tabernacle, a portable earthly dwelling place for the divine presence, as described in the Old Testament. The Greek term used here is "σκηνή" (skēnē), meaning "tent" or "tabernacle."

2. The Holy Place
Hebrews 9:2: "In its first room were the lampstand, the table, and the consecrated bread; this was called the Holy Place."
Description: The Holy Place is the first section of the tabernacle, containing sacred items used in worship. The Greek term is "ἅγια" (hagia), meaning "holy" or "sacred."

3. The Most Holy Place (Holy of Holies)
Hebrews 9:3: "Behind the second curtain was a room called the Most Holy Place."
Description: The Most Holy Place, or Holy of Holies, is the innermost and most sacred area of the tabernacle, where the Ark of the Covenant was kept. The Greek term is "ἅγια ἁγίων" (hagia hagiōn), meaning "holy of holies."

4. Heavenly Sanctuary
Hebrews 9:11: "But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands, that is, not of this creation."
Description: The heavenly sanctuary refers to the true, eternal dwelling place of God, which the earthly tabernacle symbolized. The Greek term "οὐ χειροποίητος" (ou cheiropoiētos) means "not made by hands," indicating its divine origin.1. The Earthly Sanctuary and Its Regulations
Hebrews 9:1 describes the regulations for worship and the earthly sanctuary. The Greek term "σκηνή" (skēnē) refers to the tabernacle, emphasizing its temporary and earthly nature.

2. Description of the Tabernacle
Hebrews 9:2-5 details the layout and contents of the tabernacle, including the Holy Place and the Most Holy Place. Items such as the "ἡ κιβωτός τῆς διαθήκης" (hē kibōtos tēs diathēkēs), or the Ark of the Covenant, are mentioned.

3. Priestly Duties in the Tabernacle
Hebrews 9:6-7 explains the duties of the priests, who regularly enter the outer room, but only the high priest enters the inner room once a year, with blood, for atonement. The Greek "ἅπαξ τοῦ ἐνιαυτοῦ" (hapax tou eniautou) highlights the annual nature of this event.

4. Symbolism of the Old Covenant
Hebrews 9:8-10 discusses how the Holy Spirit indicates that the way into the Most Holy Place was not yet disclosed as long as the first tabernacle was still standing. The Greek "παραβολή" (parabolē) is used to describe this as a symbol or parable for the present time.

5. Christ's Role as High Priest
Hebrews 9:11-12 introduces Christ as the high priest of the good things to come, entering the greater and more perfect tabernacle not made with hands. The Greek "διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς" (dia tēs meizonos kai teleioteras skēnēs) emphasizes the superiority and perfection of this heavenly tabernacle.

6. Eternal Redemption through Christ's Blood
Hebrews 9:12-14 explains that Christ entered the Most Holy Place once for all by His own blood, obtaining eternal redemption. The Greek "αἰωνίαν λύτρωσιν" (aiōnian lytrōsin) underscores the eternal nature of this redemption.

7. The New Covenant Established
Hebrews 9:15-17 describes Christ as the mediator of a new covenant, which required His death to redeem the transgressions under the first covenant. The Greek "διαθήκη" (diathēkē) is used for both "covenant" and "will," highlighting the legal and binding nature of this agreement.

8. Purification through Blood
Hebrews 9:18-22 discusses how the first covenant was inaugurated with blood, and almost everything is purified with blood according to the law. The Greek "καθαρίζεται" (katharizetai) refers to the act of purification.

9. Christ's Sacrifice Once for All
Hebrews 9:23-26 emphasizes that Christ did not enter a man-made sanctuary but heaven itself, to appear for us in God's presence. His sacrifice was once for all, unlike the repeated sacrifices of the old covenant. The Greek "ἐφάπαξ" (ephapax) means "once for all," highlighting the finality and sufficiency of Christ's sacrifice.

10. The Promise of Christ's Return
Hebrews 9:27-28 concludes with the promise that Christ will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him. The Greek "ἐκ δευτέρου" (ek deuterou) indicates His second coming.1. The Earthly Sanctuary (Hebrews 9:1-5)
This section describes the regulations for worship and the earthly sanctuary of the old covenant. The Greek term "σκηνή" (skēnē) refers to the tabernacle, highlighting its temporary and symbolic nature.

2. The Rituals of the Old Covenant (Hebrews 9:6-10)
The passage outlines the duties of the priests and the limitations of the old covenant sacrifices. The Greek word "διαθήκη" (diathēkē) is used for "covenant," emphasizing a formal agreement or testament.

3. The Blood of Christ (Hebrews 9:11-14)
This section contrasts the blood of Christ with the blood of goats and calves, emphasizing the superior and eternal nature of Christ's sacrifice. The Greek term "αἰώνιος" (aiōnios) is used to describe the eternal redemption obtained by Christ.

4. The Mediator of the New Covenant (Hebrews 9:15-22)
Here, Christ is presented as the mediator of a new covenant, which is established through His death. The Greek word "μεσίτης" (mesitēs) means mediator, indicating one who intervenes between two parties to restore peace.

5. The Necessity of Christ's Sacrifice (Hebrews 9:23-28)
The chapter concludes by explaining the necessity of Christ's sacrifice for the purification of heavenly things and His ultimate return. The Greek term "φανερόω" (phaneroō) is used to describe Christ's appearance, signifying a revelation or manifestation.1. The Earthly Sanctuary and Its Regulations
Hebrews 9:1-5 describes the regulations for worship and the earthly sanctuary, including the layout and contents of the tabernacle. The Greek term "σκηνή" (skēnē) refers to the tabernacle, emphasizing its temporary and symbolic nature.

2. Limitations of the Old Covenant Sacrifices
Verses 6-10 discuss the limitations of the Old Covenant sacrifices, which were unable to perfect the conscience of the worshiper. The Greek word "ἀδύνατος" (adynatos) highlights the inability of these sacrifices to bring about true spiritual cleansing.

3. Christ as the High Priest of a New Covenant
In verses 11-12, Christ is presented as the High Priest of a greater and more perfect tabernacle, not made with hands. The Greek term "ἀρχιερεύς" (archiereus) underscores His superior priestly role.

4. The Efficacy of Christ’s Sacrifice
Verses 13-14 contrast the blood of goats and bulls with the blood of Christ, which cleanses the conscience from dead works. The Greek word "καθαρίζω" (katharizō) is used to describe the purifying effect of Christ’s sacrifice.

5. The Mediator of the New Covenant
Hebrews 9:15-17 explains that Christ is the mediator of a new covenant, enabling the called to receive the promised eternal inheritance. The Greek term "μεσίτης" (mesitēs) signifies His role as an intermediary.

6. Necessity of Blood for Forgiveness
Verses 18-22 emphasize the necessity of blood for the forgiveness of sins, as "without the shedding of blood there is no forgiveness" (Hebrews 9:22). The Greek word "ἄφεσις" (aphesis) refers to the release or forgiveness of sins.

7. Christ’s Sacrifice Once for All
In verses 23-28, the once-for-all nature of Christ’s sacrifice is highlighted, contrasting it with the repeated sacrifices of the Old Covenant. The Greek term "ἐφάπαξ" (ephapax) indicates the singular and definitive nature of His offering.1. In Hebrews 9:2–5, how can the detailed description of the Tabernacle’s furnishings be reconciled with the limited archeological evidence for such an elaborate structure?

2. In Hebrews 9:7, is there any non-biblical historical record confirming the high priest’s annual entrance into the Holy of Holies for atonement?

3. Hebrews 9:9–10 states that certain regulations were temporary; does this undermine the eternal nature of Old Testament laws elsewhere in Scripture?

4. Hebrews 9:22 asserts that forgiveness requires bloodshed; how does this align with modern ethical views on justice and morality?

5. Hebrews 9:27 claims people die once and then face judgment; how does this square with reports of near-death experiences or beliefs in reincarnation?

1. What are the differences between the Old Covenant and the New Covenant as described in Hebrews 9?

2. How does the author of Hebrews use the earthly tabernacle to illustrate the limitations of the Old Covenant?

3. What is the significance of Christ serving as our High Priest?

4. In what ways does Christ's sacrifice go beyond the physical and external?

5. How does Christ's sacrifice lead to our eternal redemption?

6. How does the concept of "once for all" sacrifice contrast with the repetitive sacrifices of the Old Covenant?

7. How can we apply the purification of our conscience in our everyday lives?

8. How does the belief in Christ’s return impact your actions and decisions today?

9. How does the new covenant offer a better hope, and how can this reshape our view of our relationship with God?

10. How does understanding the role of blood in the covenant impact your view of Christ’s death and resurrection?

11. How can we, in today's context, approach Christ as our mediator?

12. How can understanding the limitations of the Old Covenant and the superiority of the New influence your faith journey?

13. In what ways can you apply the lessons from the earthly tabernacle in your personal life?

14. What practical steps can you take to serve the living God with a clear conscience?

15. How does the certainty of Christ's return impact your perspective on life's challenges?

16. How can we cultivate an attitude of eagerly waiting for Christ’s return in our daily lives?

17. In what ways does the knowledge of Christ's eternal redemption offer comfort in times of doubt or fear?

18. How can the contrast between the earthly tabernacle and the heavenly sanctuary deepen our appreciation for God's divine plan?

19. How can the understanding of Christ's sacrifice as a final and comprehensive act of atonement influence our perspective on forgiveness and reconciliation?

20. How can we embody and spread the message of Christ’s eternal redemption in our communities?