Micah 6
Berean Standard Bible Par ▾ 

The Case against Israel

1Hear now what the LORD says:

“Arise, plead your case before the mountains,

and let the hills hear your voice.

2Hear, O mountains, the LORD’s indictment,

you enduring foundations of the earth.

For the LORD has a case against His people,

and He will argue it against Israel:

3‘My people, what have I done to you?

Testify against Me how I have wearied you!

4For I brought you up from the land of Egypt

and redeemed you from the house of slavery.

I sent Moses before you,

as well as Aaron and Miriam.

5My people, remember what Balak king of Moab counseled

and what Balaam son of Beor answered.

Remember your journey from Shittima to Gilgal,

so that you may acknowledge the righteousness of the LORD.’”

6With what shall I come before the LORD

when I bow before the God on high?

Should I come to Him with burnt offerings,

with year-old calves?

7Would the LORD be pleased with thousands of rams,

with ten thousand rivers of oil?

Shall I present my firstborn for my transgression,

the fruit of my body for the sin of my soul?

8He has shown you, O man, what is good.

And what does the LORD require of you

but to act justly, to love mercy,

and to walk humbly with your God?

The Punishment of Israel

9The voice of the LORD calls out to the city

(and it is sound wisdom to fear Your name):

“Heed the rod

and the One who ordained it.

10Can I forget any longer,

O house of the wicked,

the treasures of wickedness

and the short ephah, which is accursed?

11Can I excuse dishonest scales

or bags of false weights?

12For the wealthy of the city

are full of violence,

and its residents speak lies;

their tongues are deceitful in their mouths.

13Therefore I am striking you severely,

to ruin you because of your sins.

14You will eat but not be satisfied,

and your hunger will remain with you.

What you acquire, you will not preserve;

and what you save, I will give to the sword.

15You will sow but not reap;

you will press olives but not anoint yourselves with oil;

you will tread grapes but not drink the wine.

16You have kept the statutes of Omri

and all the practices of Ahab’s house;

you have followed their counsel.

Therefore I will make you a desolation,

and your inhabitants an object of contempt;

you will bear the scorn of the nations.b

Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible.

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Micah 6 Summary
The Case against Israel

Verses 1–2 – The LORD Summons His People to Court
Micah pictures God calling the mountains and hills as silent witnesses while He brings a legal case against Israel. The scene is a cosmic courtroom; heaven and earth hear the charges, underscoring their seriousness.

Verses 3–5 – God’s Righteous Track Record
The LORD asks, “My people, what have I done to you?” He reminds them of the exodus, the leadership of Moses, Aaron, and Miriam, and the thwarted curse of Balaam. God’s past faithfulness exposes Israel’s present ingratitude.

Verses 6–7 – The Futile Offerings of Empty Religion
The people wonder what gifts might satisfy God—calves, thousands of rams, rivers of oil, even a firstborn child. Extravagant sacrifices cannot cover a heart that refuses to change.

Verse 8 – The Heart of True Worship
“ He has shown you, O man, what is good; and what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God?”. A concise manifesto: justice toward others, loyal kindness, and a daily walk of humility with God.

Verses 9–12 – The Indictment of Corrupt Commerce
The prophet hears the LORD’s voice calling from the city. Dishonest scales, short measures, and violence fill the streets. The wealthy exploit, the poor suffer, and truth is bent for profit.

Verses 13–16 – Inevitable Judgment
Because of these sins, God promises sickness, hunger, failed harvests, economic collapse, and defeat. They will keep the statutes of Omri and Ahab—and reap the same ruin.


Micah 6 presents a dramatic picture of a divine court where God, represented by the prophet Micah, levels charges against the people of Israel. Through a moving dialogue, Micah outlines the shortcomings of the people, particularly their detachment from moral duties and overemphasis on ritual observances. The chapter, while emphasizing the gravity of their situation, also offers a path to redemption through righteous living and humble obedience.

Historical Setting

Micah prophesied in the eighth century BC when both Samaria and Jerusalem were prosperous yet spiritually bankrupt. Assyria loomed to the northeast. The northern kingdom had already fallen (722 BC), and Judah teetered toward similar judgment. Archaeological strata at Lachish and other Judean sites reveal sudden destruction layers matching the Assyrian advance, lending weight to Micah’s warnings.

Literary Form: The Covenant Lawsuit

Micah 6 mirrors the covenant treaty documents of the ancient Near East:

• Preamble (v. 1) – God calls the parties.

• Witnesses (v. 2) – Mountains “hear” the case.

• Historical Prologue (vv. 3–5) – God’s past acts.

• Stipulations & Violation (vv. 6–12) – what Israel should do, what they have done instead.

• Sanctions (vv. 13–16) – blessings withheld, curses applied (cf. Deuteronomy 28).

Divine Track Record Remembered (6:3–5)

• Exodus rescue (Exodus 12–14) shows God as deliverer.

• Leadership of Moses, Aaron, and Miriam (Exodus 15:20; Numbers 12:1–8) shows God equips His people.

• Balak and Balaam (Numbers 22–24): God turns curses into blessing. An inscription from Deir ‘Alla (Jordan Valley) references “Balaam son of Beor,” corroborating the account’s historic footprint.

True Worship vs Empty Ritual (6:6–8)

Micah dismantles the idea that God can be bought off. Similar prophetic critiques:

1 Samuel 15:22 – “To obey is better than sacrifice.”

Isaiah 1:11–17 – God rejects blood offerings without justice.

Hosea 6:6 – “I desire mercy, not sacrifice.”

Micah’s triple requirement balances social ethics and personal piety, preventing legalism on one side and mere philanthropy on the other.

Justice, Mercy, and Humility in the Rest of Scripture

• Justice: Proverbs 29:7; Amos 5:24.

• Mercy: Zechariah 7:9–10; Luke 10:37 (Good Samaritan).

• Humility: Deuteronomy 8:2; James 4:6.

Jesus echoes Micah in Matthew 23:23, rebuking leaders who tithe but “neglect the weightier matters of the Law: justice, mercy, and faithfulness.”

Economic Injustice and its Consequences (6:9–16)

Micah targets rigged weights (“stone weights” recovered from Judean digs show two standards—a light set and a heavy set). Proverbs 11:1 and 20:10 condemn this practice. The link from dishonest scales to national collapse is clear: greed erodes trust, sparks violence, and invites foreign domination.

Archaeological Notes

• Weights stamped with “פ” (pim) and other inscriptions confirm a standardized yet manipulable market system in the 8th–7th centuries BC.

• Assyrian reliefs depict tribute from Judah—wine, oil, precious metals—matching Micah’s imagery of stripped resources.

• Storage jars with lmlk (“belonging to the king”) seals found in Lachish layer III align with Hezekiah’s emergency preparations in the same period Micah addresses.

Echoes in the New Testament

Micah 6:8 underpins the gospel’s call to faith working through love (Galatians 5:6).

Acts 10:35, Peter affirms God “accepts those who do what is right,” reflecting the justice strand.

1 John 3:17 connects mercy to genuine faith.

Luke 18:9–14 contrasts the humble tax collector with the self-righteous Pharisee, an illustration of walking humbly.

Timeless Lessons for Believers

• God still calls His people to account; historical privilege does not grant present immunity.

• Remembering God’s past faithfulness fuels present obedience.

• Lavish religious activity cannot substitute for a transformed heart and ethical living.

• Personal integrity in business, family, and community is worship in action.

• Justice, mercy, and humility summarize a life that pleases God—simple enough to memorize, deep enough to occupy a lifetime.

Connections to Additional Scriptures
Isaiah 1:17
Learn to do right; seek justice and correct the oppressor. Defend the fatherless and plead the case of the widow.

Matthew 23:23
Jesus criticizes the Pharisees for neglecting justice, mercy, and faithfulness, echoing Micah's message.

James 1:27
Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself from being polluted by the world.
Teaching Points
God's Controversy with His People
Micah 6 begins with God presenting His case against Israel, reminding them of His faithfulness and their ingratitude (Micah 6:1-5). This sets the stage for understanding the depth of their spiritual failure.

The Futility of Empty Rituals
Verses 6-7 highlight the people's misunderstanding of what pleases God. They offer extravagant sacrifices, yet miss the heart of true worship.

The Essence of True Religion
Micah 6:8 distills God's requirements into three core principles: justice, mercy, and humility. These are not just actions but attitudes that reflect a transformed heart.

God's Righteous Judgment
The chapter concludes with a warning of judgment for those who persist in sin and injustice (Micah 6:9-16), emphasizing the seriousness of God's call to righteousness.
Practical Applications
Evaluate Your Worship
Reflect on whether your religious practices are mere rituals or if they genuinely honor God. Are you focusing on external acts or internal transformation?

Pursue Justice
Seek opportunities to advocate for fairness and equity in your community. Consider how you can support those who are marginalized or oppressed.

Embrace Mercy
Cultivate a heart of compassion and forgiveness. Look for ways to extend kindness to others, even when it is undeserved.

Walk Humbly with God
Develop a daily habit of seeking God's guidance and submitting to His will. Acknowledge your dependence on Him in all areas of life.
People
1. The LORD (Yahweh)
The central figure in Micah 6, the LORD is depicted as the one bringing a case against Israel. He is portrayed as a just and righteous God who desires mercy and humility from His people. The Hebrew name used here is "Yahweh," which signifies the covenantal name of God, emphasizing His eternal and self-existent nature.

2. Micah
The prophet who delivers the message from the LORD. Micah acts as the intermediary between God and the people of Israel, conveying God's grievances and expectations. His role is to call the people to repentance and to remind them of God's requirements for justice, mercy, and humility.

3. The People of Israel
Although not named individually, the people of Israel are the recipients of the LORD's message through Micah. They are the ones being addressed in the LORD's case against them, accused of failing to live up to the covenantal standards set by God.
Places
1. Mountains
In Micah 6:1, the prophet calls upon the mountains to hear the LORD's case against Israel: "Hear now what the LORD says: 'Arise, plead your case before the mountains, and let the hills hear your voice.'" The mountains symbolize enduring witnesses to God's covenant and the people's actions. The Hebrew word for mountains is "הָרִים" (harim), which often represents stability and permanence.

2. Hills
Also in Micah 6:1, the hills are mentioned alongside the mountains as witnesses: "and let the hills hear your voice." The hills, like the mountains, serve as a metaphor for witnesses to the covenant between God and Israel. The Hebrew word for hills is "גְּבָעוֹת" (geva'ot), which can imply smaller elevations or mounds.

3. My people
In Micah 6:2, the LORD addresses His people, Israel, in a rhetorical manner: "Hear, O mountains, the indictment of the LORD, and you enduring foundations of the earth, for the LORD has a case against His people, and He will argue it against Israel." While not a geographical location, "My people" refers to the nation of Israel, which is central to the context of the passage.
Events
1. The LORD's Case Against Israel
The chapter begins with the LORD calling upon the mountains and hills to hear His case against Israel. This is a legal metaphor where God is portrayed as bringing a lawsuit against His people. The Hebrew word "רִיב" (riv) is used, meaning "to contend" or "to plead."

2. The LORD's Righteous Acts Recalled
God reminds Israel of His past acts of deliverance and faithfulness, such as bringing them out of Egypt and providing leaders like Moses, Aaron, and Miriam. This serves to highlight Israel's ingratitude and unfaithfulness.

3. Israel's Response with Rituals
The people of Israel question what they should bring before the LORD to please Him, suggesting offerings like burnt offerings, calves, rams, rivers of oil, or even their firstborn. This reflects a misunderstanding of what God truly desires, focusing on external rituals rather than internal righteousness.

4. The LORD's Requirement for Justice, Mercy, and Humility
God responds by stating what He truly requires: "He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God?" (Micah 6:8). This verse emphasizes ethical living over ritualistic practices, with key Hebrew terms like "מִשְׁפָּט" (mishpat, justice), "חֶסֶד" (chesed, mercy), and "צָנַע" (tsana, humility).

5. The LORD's Judgment Pronounced
The chapter concludes with God pronouncing judgment on Israel for their sins, including dishonest scales and deceitful practices. The consequences of their actions are described, such as desolation and futility, highlighting the seriousness of their disobedience.
Topics
1. The LORD's Case Against Israel
In Micah 6:1-2, the LORD calls upon the mountains and the foundations of the earth to hear His case against Israel. This legal imagery reflects a covenant lawsuit, where God presents His grievances against His people. The Hebrew word "רִיב" (riv) is used, meaning "dispute" or "controversy," emphasizing the seriousness of the charges.

2. God's Past Faithfulness
Verses 3-5 recount God's past acts of deliverance and faithfulness to Israel, including the exodus from Egypt and the leadership of Moses, Aaron, and Miriam. This serves as a reminder of God's unchanging nature and His righteous acts, urging Israel to remember and respond accordingly.

3. What Does the LORD Require?
In verses 6-8, the prophet questions what offerings are sufficient to please God, leading to the well-known declaration in Micah 6:8: "He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God?" This verse highlights the Hebrew concepts of "מִשְׁפָּט" (mishpat, justice), "חֶסֶד" (chesed, mercy), and "צָנַע" (tsana, humility), emphasizing ethical living over ritual sacrifice.

4. The LORD's Judgment on Injustice
Verses 9-12 describe the LORD's judgment against the city for its dishonest practices, deceitful scales, and violence. The Hebrew word "עָוֶל" (avel) is used for "injustice," underscoring the moral corruption that has provoked God's wrath.

5. Consequences of Disobedience
In verses 13-16, the consequences of Israel's disobedience are outlined, including sickness, desolation, and futility. The LORD declares that despite their efforts, they will not find satisfaction or security, reflecting the principle of divine retribution for covenant unfaithfulness.
Themes
1. Divine Lawsuit Against Israel
In Micah 6:1-2, God calls upon the mountains and hills to hear His case against Israel. This theme highlights the covenantal relationship between God and His people, where God acts as the plaintiff in a legal dispute. The Hebrew word "רִיב" (riv) is used, meaning "to contend" or "to plead," emphasizing the seriousness of the charges.

2. God’s Past Faithfulness
Verses 3-5 recount God's past acts of deliverance and faithfulness to Israel, such as bringing them out of Egypt and providing leaders like Moses, Aaron, and Miriam. This theme underscores the importance of remembering God's past deeds as a basis for current faithfulness.

3. True Worship and Obedience
In verses 6-8, the prophet questions what offerings are acceptable to God, ultimately concluding that God desires justice, mercy, and humility over ritual sacrifices. The Hebrew word "חֶסֶד" (chesed), meaning "mercy" or "loving-kindness," is central to this theme, emphasizing ethical living over mere ritual.

4. Condemnation of Injustice
Verses 9-12 address the social injustices and corrupt practices in Israel, such as dishonest scales and deceitful speech. This theme highlights God's concern for social justice and integrity, condemning those who exploit others.

5. Consequences of Disobedience
In verses 13-16, God warns of the consequences of Israel's disobedience, including desolation and futility. This theme serves as a reminder of the covenantal curses outlined in the Torah, where disobedience leads to divine judgment.
Answering Tough Questions
1. In Micah 6:1–2, is there any historical or archaeological evidence of an actual “lawsuit” scenario or divine courtroom setting involving Israel?

2. How does Micah 6:5 align with or contradict other biblical accounts concerning Balak, Balaam, and their historical credibility?

3. In Micah 6:6–7, why would God demand offerings if animals and human sacrifices are later condemned, creating an apparent inconsistency?

4. Does Micah 6:8’s emphasis on justice, mercy, and humility conflict with the harsher laws found elsewhere in the Old Testament?

5. In Micah 6:16, is there any extra-biblical evidence for the judgments against Omri and Ahab, or do these condemnations clash with established historical records?

Bible Study Discussion Questions

1. How does Micah 6 resonate with the contemporary issues in your society? Can you identify injustices around you similar to those mentioned?

2. How do you interpret the concept of "walking humbly with your God"? How can you apply this in your daily life?

3. In what ways does society today focus on ritualistic observances over moral duties, similar to the people of Israel in Micah 6?

4. Compare and contrast the people's idea of pleasing God (Micah 6:6-7) and God's actual requirements (Micah 6:8). What does this tell you about human understanding of divine expectations?

5. How does Micah 6:8 guide your understanding of what God truly values?

6. How do the consequences of the Israelites' actions reflect in today's world when individuals or societies act dishonestly?

7. In what ways can you personally respond to the call of Micah 6:8 in your home, work, or community?

8. What lessons can modern leaders learn from God's leadership as depicted in Micah 6:4-5?

9. Reflecting on Micah 6, how do you see the balance between divine judgement and divine mercy?

10. How does the concept of social justice in Micah 6 influence your perspective on current social issues?

11. How can you practically demonstrate "loving mercy" in today's context?

12. In what ways does the Divine Lawsuit in Micah 6 resonate with your personal life?

13. How does Micah's response to the people's question about what God requires of them impact your understanding of faith?

14. How do the divine punishments declared in Micah 6:13-16 serve as warnings to contemporary societies?

15. What steps can you take to promote justice and honesty in your immediate environment, as a response to the issues highlighted in Micah 6?

16. How can we apply the principles laid out in Micah 6 to improve our relationship with God and others?

17. Reflect on a situation where you, like the people of Israel, tried to solve a spiritual problem with a physical solution. What was the outcome?

18. How do you reconcile God's expectations in Micah 6:8 with the societal expectations placed on you?

19. How has reading Micah 6 changed your perception of what it means to be obedient to God?

20. Micah 6 highlights God's faithfulness to Israel despite their failures. How does this understanding of God's steadfast love and patience influence your faith journey?



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